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Nihilism Philosophy:     more books (100)

The Will to Technology and the Culture of Nihilism: Heidegger, Marx, Nietzsche (Digital Futures) by Arthur Kroker, 2004-03-18 A Real Mind: The Life and Work of Axel Hägerström (Law and Philosophy Library) by Patricia Mindus, 2009-10-06 Nihilism: The Root of the Revolution of the Modern Age by Eugene Rose, 1994-09-01 The Affirmation of Life: Nietzsche on Overcoming Nihilism by Bernard Reginster, 2006-04-30 Return to Good and Evil: Flannery O'Connor's Response to Nihilism by Henry T. Edmondson III, 2002-10 The Thirst for Annihilation: Georges Bataille and Virulent Nihilism by Nick Land, 1992-07-02 NIHILISM: An entry from Gale's <i>Encyclopedia of Philosophy</i> by Robert Olson, 2006 Wilshire, Bruce. Fashionable Nihilism: a Critique of Analytic Philosophy.(Book Review): An article from: The Review of Metaphysics by Daniel (Irish statesman) O'Connell, 2004-09-01 Albert Camus: Nobel Prize in Literature, Existentialism, The Rebel (book), Nihilism, Philosophy Farewell to European history; or, The conquest of nihilism by Alfred Weber, 1948 Political Leadership and Nihilism: A Study of Weber and Nietzsche by Robert Eden, 1984-06 Psychology and Nihilism: A Genealogical Critique of the Computational Model of Mind.: An article from: The Review of Metaphysics by Miles Groth, 1995-06-01 The End of Modernity: Nihilism and Hermeneutics in Postmodern Culture (Parallax: Re-visions of Culture and Society) by Gianni Vattimo, 1991-10-01 Deadly Dialectics: Sex, Violence, and Nihilism in the World of Yukio Mishima by Roy Starrs, 1994-06-01

lists with details

61. NIHILISM In Culture And Politics
    which combines study in moral philosophy, political philosophy, public policyand culture, is an exploration of the allimportant philosophy of nihilism.  
    http://www.faculty.de.gcsu.edu/~hedmonds/syllabi/nihilism syllabus.htm
    
    Extractions: NIHILISM in Culture and Politics Professor Hank Edmondson Professor Daniel Fernald Office Hours: Spring Semester, 2001, Tu, Th: 11:00-12:15 a.m., Rm. 238 POLS 4950 (section 5) 5950 (section 4) CRN: 21910 Course Overview This class, which combines study in moral philosophy, political philosophy, public policy and culture, is an exploration of the all-important philosophy of nihilism. Harvey Mansfield, Jr. of Harvard University has called nihilism the most important philosophy of our time and our very own Flannery O’Connor—decades ago—perceptively noted that nihilism is the very “air that we breath.” We will first look at the ideas of Friedrich Nietzsche, the most popular exponent of nihilism who is best known for his notorious pronouncement “God is Dead.” We will also look at many of the influences upon him, notably Hegel, Schopenhauer, Euripides and Wagner. We will also consider others who wrote about nihilism such as the Russian novelists Turgenev and Dostoevsky. Next we will examine the impact of nihilism on history and culture from Nazism to popular music to popular entertainment. This will include modern classical music such as Richard Strauss and Arnold Schöenberg, rock groups like the Rolling Stones, the Doors, and the Moody Blues; and movies such as “2001: A Space Odyssey” and the recent adaptation of “Cape Fear,” and some twentieth century artists like Pablo Picasso and Salvador Dali.

62. HallPhilosophy.com Shows About Nothing Nihilism In Popular
    You are here philosophy Good Evil Shows About Nothing nihilism in PopularCulture from The Exorcist to Seinfeld. Search (books). Related Items  
    http://hallphilosophy.com/index.php/Mode/product/AsinSearch/189062635X/name/Show

63. Xeon Studio
    nihilism is a form of philosophy that is very radical. Eugene Vassilich Basarovis a young man who believes in a very special form of philosophy nihilism.  
    http://www.xeonstudio.com/writing/essay.htm

64. Re: Nihilism?
    Comments Wow, I don't think that nihilism is synonymous with cruelty. From Dictionary.com philosophy a.An extreme form of skepticism that denies all  
    http://www.colorado.edu/StudentGroups/PhilosophyClub/wwwboard/messages/148.html

65. The Practical Consequences Of Theoretical Nihilism
    Instead of liberating philosophy and raising human thought to a higher level, ithas given birth to nihilism. Vittorio Possenti's book, Terza navigatione.  
    http://www.vaxxine.com/hyoomik/lublin/possenti.html
    
    Extractions: Poland Aristotle wrote in the Protreptikos that it is the duty of the philosopher constantly to turn his gaze "to the nature of things and to the divine" so that "like a good helmsman who has made his life firm in the the eternal and unchanging, he will cast his anchor there." note 1 As long as philosophy does its duty and directs the human mind to the world of persons and things, it serves man and culture. When, however, philosophy rejects the task of reading the truth of the world of persons and things and redirects its attention to an analysis of consciousness, how the meaning of words is established, or a search for the conditions for valid cognition, it ceases to serve man and culture. The antimetaphysical trend in philosophy that has persisted from positivism has proven deadly to philosophy. Instead of liberating philosophy and raising human thought to a higher level, it has given birth to nihilism. Vittorio Possenti's book, Terza navigatione. Nichilismo e metafisica

66. Books: The Universe Next Door: Nihilism
    Stephen Crane The Black Riders and Other Lines. nihilism is more a feeling thana philosophy. Strictly speaking, nihilism is not a philosophy at all.  
    http://www.apologetics.org/books/zeropoint.html
    
    Extractions: The Black Riders and Other Lines Nihilism is more a feeling than a philosophy. Strictly speaking, nihilism is not a philosophy at all. It is a denial of philosophy, a denial of the possibility of knowledge, a denial that anything is valuable. If it proceeds to the absolute denial of everything, it even denies the reality of existence itself. In other words, nihilism is the negation of every thing knowledge, ethics, beauty, reality. In nihilism no statement has validity; nothing has meaning. Everything is gratuitous, de trop, that is, just there. Those who have been untouched by the feelings of despair, anxiety and ennui associated with nihilism may find it hard to imagine that nihilism could be a seriously held "world view." But it is, and it is well for everyone who wants to understand the twentieth century to experience, if only vicariously, something of nihilism as a stance toward human existence. Modern art galleries are full of its products if one can speak of something (art objects) coming from nothing (artists who, if they exist, deny the ultimate value of their existence). As we shall see later, no art is ultimately nihilistic, but some does attempt to embody many of nihilism's characteristics. Marcel Duchamp's "Fountain," an ordinary urinal purchased on the common market, signed with a fictional name and labeled "Fountain," will do for a start. Samuel Beckett's plays, notably

67. Open Directory & Pay Per Click Search Engine: Society/Philosophy/Current Movemen
    http//www.ieteen.org/extra/extra0600b.html. Internet Encyclopedia of PhilosophyNihilism Definition, origins, and history in relation to Friedrich Nietzsche.  
    http://www.searchpixie.com/Society/Philosophy/Current_Movements/Nihilism/

68. Re: Nihilism: Advanced Philosophy
    Re nihilism Advanced philosophy Campfire If ye would like to moderate theAdvanced philosophy Campfire, please drop becket@jollyroger.com a line.  
    http://hatteraslight.com/navy/AdvancedPhilosophyhall/cas/139.html
    
    Extractions: The World's Largest Literary Cafe Posted by allison on October 08, 19100 at 02:47:36: In Reply to: Re: nihilism posted by namesiz on July 08, 19100 at 07:37:19: : : : If one hold's nilistic views, particularly those who are postmodernists (as they do not hold any optimism for future meaning), how does he/she act? If all is meaningless, why do anything? Would not any activity negate such a philosophy, since purpose stands behind one's actions? One who holds nihilistic views acts as any other person would, yet they are at war w/themselves. They want to believe in something, because they want desperately to find happiness, yet they can't. but they continue to live, and to do things, simply because they have a tiny bit of hope that they just might find meaning in their life. : : : : If one hold's nilistic views, particularly those who are postmodernists (as they do not hold any optimism for future meaning), how does he/she act? If all is meaningless, why do anything? Would not any activity negate such a philosophy, since purpose stands behind one's actions? : One who holds nihilistic views acts as any other person would, yet they are at war w/themselves. They want to believe in something, because they want desperately to find happiness, yet they can't. but they continue to live, and to do things, simply because they have a tiny bit of hope that they just might find meaning in their life.

69. Univ. Of Haifa Library - New Items List - Index By Subject Headings
    Nietzsche. nihilism (philosophy) in motion pictures Shows about nothing.nihilism (philosophy) on television Shows about nothing. Nijinsky  
    http://www-lib.haifa.ac.il/www/sdi/S78.HTML

70. Spintech - Trickle Down Philosophy - January 12, 2000
    In this strange way, nihilism trickled down to the culture and Communism blindeditself It is artistic democracy and the philosophy of soul suicide sold in one  
    http://www.spintechmag.com/0001/ec0100.htm
    
    Extractions: by Eileen M. Ciesla Ayn Rand recognized it as "the cult of despair". She made the reference in regard to the popular philosophies being embraced in the 1940s and 1950s. The bulk of philosophical thought in the 20th century is that of Jean-Paul Sartre-inspired nihilism, the core belief that there is nothing but This, and that This is nothingness. Nihilism found company in Communism. The world that Communism produced for its adherents was one of gray nothingness. Surely God could not create this, nor would He reside in such a place. Therefore seeing God in the polluted rivers, the featureless, cell-block architecture, the long-lines for rancid meat, the sad, deep wrinkled faces of people would have surely required superhuman levels of hope. In Communism there is no God but the tyranny of the State and in nihilism there is no meaning in this life, much less the belief in another one. Ayn Rand, an atheist, saw unlimited potential in the individual, and had great contempt for the pontificators of personal and economic dependency. To her, such philosophies (The worship of any god) constituted a form of human slavery. Rand believed men were godlike in their own capacities. And in a sterile, and theoretical way, Objectivism is a positive philosophy. But philosophies are not confined to smoke-filled cafes in Parisian backstreets or the dusty offices of secluded academics. As Karl Marx's legacy testifies, the thoughts of one man, expressed methodically, conceived in the attic of an apartment have the power to affect millions for centuries. Philosophies trickle down. Originating in the minds of introverted intellectuals, they end up in the hands of orators, believers, preachers, and they fall on the ears of the curious, the hungry, and of the seekers. They take root in strange ways depending on historical and cultural circumstances. When Karl Marx wrote the

71. Days Of Decay - Nihilism Links | CounterOrder.com
    minimum criteria for credibility. What I've discovered worth visitingis listed here Internet Encyclopedia of philosophy nihilism;  
    http://www.counterorder.com/nihilismlinks.html
    
    Extractions: DAYS OF DECAY Nihilism Links Bibliographical Resources Related Internet Links Pop Nihilism Art ... Search CounterOrder.com Bibliographical Resources The best way to learn about nihilism from a historical perspective is to read the original literature. The greatest literary contributions are from Fyodor Dostoyevsky and Franz Kafka, while Freidrich Nietzsche wrote on the philosophical aspects. Fathers and Sons , by Turgenev

72. EpistemeLinks.com: Encyclopedia And Other References Results
    Niels Bohr, Wikipedia. nihilism, Oxford Companion to philosophy. nihilism,Internet Encyclopedia of philosophy. nihilism, Encarta. nihilism, Wikipedia.  
    http://www.epistemelinks.com/Main/EncyRefs.aspx?Initial=N

73. Nihilism: A Philsophical Essay
    Rosen argues, on the contrary, that Heidegger’s philosophy helps explain genuineinsight into the connection between philosophical and political nihilism.  
    http://www.staugustine.net/nihilism.html

74. Nihilism And Popular Culture
    Thomas Hibbs (philosophy) during a recent session of his class nihilism and PopularCulture, which combines readings of authors such as Nietzsche and Cornell  
    http://www.bc.edu/bc_org/rvp/pubaf/chronicle/v9/o19/hibbs.html
    
    Extractions: Staff Writer Not every scholar of medieval philosophy is prepared to dissect the head-spinning special effects in "The Exorcist" or the tongue-in-cheek bloodletting of "Pulp Fiction." That may be why 80 undergraduates crowd the ornate Fulton Debate Room in Gasson Hall three mornings a week to hear Assoc. Prof. Thomas Hibbs (Philosophy) hold forth, under the painted gaze of Cicero and St. Paul, on slasher pics. Hibbs, an Aquinas scholar who professes to "a perverse liking for horror films," has introduced a new course this semester, Nihilism and Popular Culture, which mulls the connection between Nietzsche and today's Hollywood hits. He also will give a public lecture, "Everything You Wanted to Know About 'The Exorcist' but Were Too Terrified to Ask" today at 7 p.m. in Devlin 008. The course was inspired by Hibbs' recently released book, Shows About Nothing: Nihilism in Popular Culture from 'The Exorcist' to 'Seinfeld,' which tracks the trajectory of evil in American film and television and links it to the spread of nihilism in American culture.

75. Recent Acquisitions In Philosophy
    the difference of theology. London; New York Routledge, 2002. nihilism(philosophy). Philosophical theology. B828.45 .V565 2002.  
    http://www.lib.ohio-state.edu/hisweb/phi12020103.htm
    
    Extractions: at Ohio State University Libraries December, 2002-January, 2003 Loptson, Peter. Philosophy, history, and myth: essays and talks. Lanham, Md.: University Press of America, c2002. Philosophy. Baggini, Julian. Philosophy: key texts. New York: Palgrave Macmillan, 2002. Philosophy. Brandom, Robert. Tales of the mighty dead: historical essays in the metaphysics of intentionality. Cambridge, Mass.: Harvard University Press, 2002. Philosophy History. Costa, Claudio F. (Claudio Ferreira). The philosophical inquiry: towards a global account. Lanham, Md.: University Press of America, c2002. Philosophy. Geniusin their own words: the intellectual journeys of seven great 20th-century thinkers. Chicago, Ill.: Open Court, c2002. Philosophers Biography. Cavarero, Adriana. Stately bodies: literature, philosophy, and the question of gender. Ann Arbor: University of Michigan Press, c2002. Body, Human (Philosophy).

76. Recent Acquisitions In Philosophy
    3 .B63 2000.Bohler, Arno, 1963Unterwegs zu einer Sprache der FreundschaftDisTanzenNietzsche, Deleuze, Derrida.Wien Passagen, c2000.nihilism (philosophy).  
    http://www.lib.ohio-state.edu/hisweb/phi702.htm
    
    Extractions: at Ohio State University Libraries July, 2002 B29 .C775 2002.Culture and enlightenment:essays for Gyorgy Markus.Aldershot, England; Burlington, VT: Ashgate, c2002.Philosophy.Markus, Gyorgy, 1934- B52 .L645 2001.Hegel, Georg Wilhelm Friedrich, 1770-1831.Logik fur die Mittelklasse des Gymnasiums (Nurnberg 1810-11 ff):die Diktate Hegels und ihre spateren Uberarbeitungen.Frankfurt am Main; New York: Peter Lang, c2001.Philosophy Study and teaching.Education, Secondary. B61 .H33 2002.Hacking, Ian.Historical ontology.Cambridge, Mass.: Harvard University Press, 2002.Philosophy.Historicism.Methodology. B72 .Q85 2002.Quinn, Dennis.Iris exiled:a synoptic history of wonder.Lanham [Md.]: University Press of America, c2002.Philosophy.Wonder. B72 .W55 2002.Wilson, Brendan, 1954-Simply philosophy.Edinburgh: Edinburgh University Press, c2002.Philosophy History. B77 .L32 2002.Lacoue-Labarthe, Philippe.Poetique de l'histoire.Paris: Galilee, c2002.Philosophy.Poetics.Philosophy. B105.M65 M37 2002.Massumi, Brian.Parables for the virtual:movement, affect, sensation.Durham [N.C.]: Duke University Press, 2002.Movement (Philosophy).Senses and sensation.Affect (Psychology).

77. DEBRA B. BERGOFFEN, PERSPECTIVISM WITHOUT NIHILISM
    He had to do that in order to attack nihilism he thought of nihilism as any thatmakes an immutable hierarchy of valueswhich is what western philosophy as a  
    http://webpages.ursinus.edu/rrichter/bergoffen.html
    
    Extractions: Bergoffen, Debra B. "Nietzsche's Madman: Perspectivism without Nihilism." NIETZSCHE AS POSTMODERNIST: ESSAYS PRO AND CONTRA. Ed. Clayton Koelb. Albany, NY: State University of New York Press, 1990. 57-71. BIOGRAPHIC AND BIBLIOGRAPHIC Bergoffen is Professor of Philosophy at George Mason University, Fairfax, Virginia. She recently wrote "On the Advantage and Disadvantage of Nietzsche for Women." SELECTED SUMMARY NOTES ON THE TEXT Bergoffen analyzses Nietzsche's philosophy of PERSPECTIVISM. Her intent is to show the grounding of Nietzsche's perspectivism: she says that N. argued that "decentered perspectivism is less repressive than the absolute perspective of the center." (p. 57) N. did NOT argue that the decentered perspective of perspectivism is the "true perspective." (p.57). Underlying his affirmation of perspectivism was his objective to lift REPRESSION, which grows out of desire for the absolute. N. declared God dead in order to initiate "a new relationship between DESIRE [for transcending finitude] and its projected objects of satisfaction." (p. 58) The God that he declared dead was "western culture's projection of its desire for tha absolute." (p. 59) That projection produced NIHILISM because it refused to see itself as a perspective. By accepting the insight that every perspective has one meaning at a time, N. sought to deny nihilism. That is, he accused western culture's God of nihilism: it repressed desire into an absolute, which was nothing.

78. Current Philosophy
    Current philosophy. 0010, CA Bowers. The Dialectic of nihilism and the StateImplications for an Emancipatory Theory of Education, Educational Theory 363  
    http://www.ditext.com/current/0010.html
    
    Extractions: C.A. Bowers. "The Dialectic of Nihilism and the State: Implications for an Emancipatory Theory of Education," Educational Theory 36:3 (Summer 1986), pp. 225-232. Bowers makes the counter-intuitive claim that educational practices designed to liberate the individual actually strengthen the authority of the state. This occurs because emancipatory forms of education promote nihilism, leading to a decline of individual authority. He begins by noting some of the relevant differences between traditional and modern cultures. The most important difference is a move from tacit implicit forms of knowledge communicated by oral and communal means in traditional cultures to explicit and technological knowledge that relies on abstraction and written transmission in modern cultures. Other distinctions include attitudes toward change (threatening vs. progressive) the locus of authority (varied sources vs. the individual himself) and moral decision-making (religiously based vs. utilitarian). In the transition to modern society the state has assumed a pastoral role: providing salvation in this world instead of in the next. As Foucault has pointed out, the state's success in this role requires a modern form of individuality (as defined above). This is further promoted by the politicization of areas of life formerly assigned to the private sphere (Habermas).

79. Dangerous Philosophy
    The philosophy of absurdist nihilism is based on theory. We aim forthe creation of simulations found by analyzing the trends and  
    http://www.insanitylane.com/carom/dangerous philosophy/dangerous_philosophy.htm

80. Tokyo Lectures On Continental Philosophy Of Technology
    E. Main aims of Questioning Technology. 1. to explore the new situation of the questionin politics and philosophy. VI. Heidegger and nihilism. A. The temptation.  
    http://www-rohan.sdsu.edu/faculty/feenberg/tokyo.htm
    
    Extractions: Tokyo Lectures on Continental Philosophy of Technology Andrew Feenberg Note: These lectures were delivered in a slightly different order to a graduate seminar in philosophy and comparative literature and culture at the University of Tokyo, Komaba campus from May to July of 2001. My thanks to Professors Kadowaki and Murata, who organized my visit, and to those who attended the seminar despite the difficulty of the material and the language. 1. Introduction to Philosophy of Technology 2. Heidegger’s Essay on Technology 3. Heidegger: Critique and Appreciation 4. Introduction to Marcuse ... 12. Theoretical-Political Frontiers 1. Introduction to Philosophy of Technology I. What is philosophy of technology? A. Branch of social philosophy 1. Not primarily epistemology: not philosophy of science 2. Not primarily ethics: not medical ethics, etc. B. Modernity critique as main theme 1. modernity unique: central place of powerful techniques 2. breakdown of high/low culture division 3. technical mediation of social institutions 4. technical rationality as cultural system

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