21. Indigenous Peoples: Permanent Forum On Indigenous Issues Parlamento Del Pueblo Quillna aymara (PPQA)El Alto, La Paz, Bolivia Tel (591)824785. (Letter dated Aug, 3, 2001). African indigenous peoples Forum http://www.unhchr.ch/indigenous/nominations.htm

Working Group Special Rapporteur Permanent Forum Fellowship Programme Voluntary Funds for the Decade of the World's Indigenous People Indigenous ... Main Permanent Forum on Indigenous Issues Nominations for membership from indigenous organizations (As of 22 November 2001) Candidate Contact information of the candidate Nominating Organisation(s) Region for which the candidate is proposed Mr. Tomas ALARCON EYZAGUIRRE Av. Dos de Mayo, n°644 Tacna, Peru Tel: (51 54) 722601 Email: capaj@heroica.upt.edu.pe [CV provided] Quliana Suyg Winaya Aymara Marka Apu Ulaqa Parlamento Del Pueblo Quillna Aymara (PPQA) El Alto, La Paz, Bolivia Tel: (591) 824785 (Letter dated Aug, 3, 2001) Also nominated by: Yachay Wasi NY, USA Tel: (001) 212 567 6447 Email: yachaywasi@igc.org (Letter dated Sept 25, 2001) Latin America Mr. Marcial ARIAS GARCIA PO Box 2203, Balboa, Ancon, Panama, Rep . de Panama Tel: (507) 227 5090 Email: ariasmarcial@hotmail.com [CV provided] Consulta Regional sobre el Foro Permanente de Centro-America y el Caribe No address given.

22. Choike : Indigenous Peoples aymara Net The site has information about social activism, scholars, artists CONAIEis a representative body aimed at guaranteeing indigenous peoples of Ecuador http://chasque.choike.org/links/4/34/links.html

Home People Society Environment ... En Español Choike: A Portal on Southern Civil Societies Home People : Indigenous Peoples our directory NGO sites document.write(''); document.write('People'); document.write(description[0] + codigo[0]); document.write('Society'); document.write(description[1] + codigo[0]); document.write('Environment'); document.write(description[2] + codigo[0]); document.write('Communication'); document.write(description[3] + codigo[0]); document.write('Globalization'); document.write(description[4] + codigo[0]); document.write(''); feature Indigenous Peoples - Jueves 04/07/2002 Peruvian Farmers and Indigenous People Denounce Maca Patents document.write(''); Indigenous peoples' and farmers' organizations from the Andes and the Amazon gathered at the offices of the Ecological Forum in Lima, Peru on 28 June 2002 to formally denounce US patents on maca, the high-altitude Andean plant (of the Cruciferae [mustard] family) that has been grown for centuries by indigenous peoples in the Puna highlands of Peru. ETC Group recommended web sites Indian Law Resource Center ILRC is dedicated to the protection of indigenous peoples’ human rights, cultures, and traditional lands. The Center provides legal and technical support to indigenous communities working on these issues.

23. The Chaing Mai Affirmation Of Indigenous Peoples We are indigenous peoples and call ourselves aymara, Igorot, Ainu, Lahu, Yau, Akha,Taiyah, Karen, Dalit, Adivasi, Limbu, Manangey, Jumma, Kadazan, Rote, Chin http://www.wcc-coe.org/wcc/what/interreligious/cd36-11.html

The Chaing Mai Affirmation of Indigenous Peoples We are Indigenous Peoples and call ourselves Aymara, Igorot, Ainu, Lahu, Yau, Akha, Taiyah, Karen, Dalit, Adivasi, Limbu, Manangey, Jumma, Kadazan, Rote, Chin, Ibanag, Australian Aborigines of Meriam and Torres Straits Islander, Paiwan, Pazeh, and Naga. We are Indigenous Peoples proud of our heritage and traditions and systems. We are peoples with dignity and rights, with integrity and humanity, and determined to preserve, develop, and transmit to generations after us such heritage, traditions and systems. Our interaction together as Indigenous Peoples, at a multifaith meeting in Chiang Mai, Thailand, 1-5 October 2000, have made us realize that we can affirm the rights and dignity, the integrity and humanity, and the spiritual sacredness of each one of us. We are Indigenous Peoples grouped together and in Diaspora into nations and communities around the world with a memory of colonialism and a continuing experience of plunder, assimilation and discrimination, domination and marginalisation, of oppression and exploitation. The different countries from where we come are nation-states whose controlling paradigm of governance is national sovereignty. Our indigenous nations continue to exist in the margins of the nation-state. Our marginalisation deprives us of creative and effective participation in the national decision-making processes.

24. INDIGENOUS SPIRITUALITY -- Aymara Spirituality: A Challenge For Christian Spirit with them as their God; they will be his peoples, and God On the contrary, the twoare complementary and they enable indigenous People (aymara) who have http://www.wcc-coe.org/wcc/what/jpc/echoes-16-08.html

The Earth as Mother INDIGENOUS SPIRITUALITY Aymara spirituality: a challenge for Christian spirituality By Rev. Humberto Ramos Salazar The Aymara vision of the cosmos is based on the notion of the binary, of complementarity Clotilde Masabeyezu, Batwa Let me set the context. The Christian church came to the Andean region in 1532 at the time of the conquest led by Francisco Pizarro. Since then there has been both the "Christian religion" and "ancestral religion". Because the Christian message was only partly understood by those who brought the Christian religion to the region, serious conflicts arose , costing the lives of millions of the Indigenous People of Abya Yala. This misinterpretation no doubt persists even today in certain parts of the Christian church, both Roman Catholic and Protestant, causing a division between "Christian" and "ancestral" understanding in religious matters and in the daily life of faith in "God". Aymara Spirituality When we speak of spirituality, we refer to the "ruah" of the Old Testament Hebrew texts or the "pneuma" of the New Testament texts. A certain conflict arises when I use the terms for spirit in the Aymara language : "kamasa" or "ajayu". Aymara spirituality can be seen in the praxis of the people , it is expressed in everyday life. It is the expression of solidarity, it is communion with the whole creation, the very life of the people with their successes and failures, weaknesses and strengths, their plans and their hopes.

25. Olowaili Declaration World's indigenous peoples and of International Women's Day; as indigenous womenfrom 17 countries of millenary peoples—Mapuche, Coyac, aymara Quechua, Wayu http://www.afn.ca/Programs/Employment Equity/olowaili_declaration.htm

Olowaili Declaration Ngobe, Embera, Wounaan, Bri-Bri, Naso, and Bugle peoples; as spokeswomen for organizations that represent many Indigenous peoples, constant advocates of the recognition of the rights of our Indigenous peoples until such time as we achieve recognition of our right to self-determination and autonomy, as well as of our territorial and economic rights; and five years after the establishment of the Beijing Platform; we declare the following: We reaffirm our commitment to strengthening ties of sisterhood and solidarity among Indigenous women of the Americas so as to achieve our rights by promoting the unity of Indigenous peoples and by strengthening the influence of Indigenous women in a responsible and mature manner in all areas of public life, from both within and outside our communities, peoples, and countries. We continue to recognize the Network of Indigenous Women of the Americas and the opportunity that it provides for all organizations of Indigenous women to come together and advance toward the achievement of the demands that we, as women and peoples, have formulated. Five years after the establishment of the Beijing Platform and the beginnings of what has become the World March of Women; and ten years after the adoption of

26. Indigenous Peoples Videos And Films | FIRST RUN/ICARUS FILMS economic and social situation of many Indian peoples of the the contemporary rurallives of the aymara and the Mapuche, Chile's largest indigenous groups. http://www.frif.com/subjects/indigeno.html

View titles by subject: Select a subject AIDS/HIV Adolescence Africa African- Americans Aging Amer. Studies Animated Films Anthropology Architecture Art Asia Balkans Biographies Business Civil Rights Cold War Communications Criminal Justice Death/Dying Ecology Economics Education Environment Family Film Studies France Gay/Lesbian Health History Homelessness Human Rights Indigenous- Peoples Ireland Jewish Studies Journalism Labor Studies Latin America Law Literature Media Medicine Middle East Music Native People Nature Philosophy Photography Politics Psychology Racism Religion Russia Science Sociology Theater Urban Studies Vietnam Women World War II Youth Search our catalog by Keywords Concepts Search help Join our e-mail list! Keep informed about new film and video releases and special promotional offers. Click the button below: Films for Women's Studies Films on The Middle East and Films on Asia Films on Criminal Justice Select a letter to go to the title of your choice, or scroll down. A B C D E F G H I J K L M N O ... P Q R S T U V W X Y Z From Opium to Chrysanthemums A Alonso's Dream - A contemplative and critical look at the impact the Zapatista uprising and paramilitary violence have had on the Mayan people.

27. Indigenous Peoples In Latin America Studies; Declaration on the Rights of indigenous peoples; Americas. Culturas PreColombinas;Protecting indigenous Rights. The aymara Page; Cultura Olmeca; Fundacion http://www.auswebcom.com.au/lacomunidad/indigenous.html

LaComunidad Links By Country Pic Corner Indigenous Culture Books ... Home Valley of the Spirits : A Journey into the Lost Realm of the Aymara Indigenous Culture - Links Brasil Chile Ecuador Mexico ... General Brasil Amanaka'a Amazon Network Documentacao Indigenista e Ambiental Indios No Brasil Chile (To Top) Lengua y Cultura Kawesqar Precolumbian Civilizations Ecuador (To Top) Grupo Osanimi Jarun Sacha Foundation Mexico (To Top) Congreso Nacional Indigena Culturas Precolombinas Feathered Serpent Pyramid Pages ... Tarlton Law Library Resources on Aztec and Mayan Law Ethnic Groups (To Top) Aztec Mexico Aztecas Bibliography on Aztec History Guarani Brazil The Guarani Say: Death Before Eviction Paraguay Guarani Home Page Learn Guarani Online Interactive Guarani Dictionary Inca Inca Empire Quechua Songs, Poems, Stories, Photos Words On Quechua The Incas ... Quechua Language Homepage Mapuche 1984 Report of Situation in Chile Mapuche The Mapuche Language Nuke Mapu Maya 500 Years of Sacrifice Before Alien Gods Rigoberta Menchu Arte Maya Tz'utuhil Belize: The Mayan Ruins Chiapas Chiapas, And the Women?

28. DFN: Indigenous Groups Seek Self-determination aymara woman who served in Bolivia’s legislature and who announced Aug. 10 thatshe will run for president next year. The challenge for indigenous peoples http://www.dfn.org/focus/americas/indigenous-groups.htm

Africa Americas Asia Europe ... Mideast Indigenous groups seek self-determination by Barbara J. Fraser, Inter Press Service (October 30, 2001) Indigenous groups are organizing to demand control over their lands and resources. Hilario got his Shipibo Conibo name, Manënema, whose closest meaning is "traveler," he says, because he was born in a canoe. But it may also have been a premonition for the 31-year-old economist, who has studied at Britain’s Oxford University and is finishing a Master’s degree at Stanford University in the United States. Young indigenous people now leave their communities for higher education and then return to help. "Education is the key for us to be able to open ourselves up and begin to negotiate for our rights," says Hilario, who is part of a generation of young indigenous people who are leaving their communities for higher education, then returning as lawyers, engineers, academics or economists to design and advocate a model of development that they consider appropriate for their people. The political route Some also go into politics. Paulina Arpasi, an Aymara congresswoman from the Peruvian Altiplano department of Puno, attended her inauguration dressed in the skirts, shawl and distinctive bowler hat traditionally used by Aymara women.

29. Locate Indigenous Peoples - UNCyberschoolbus the Shuar in Equador, the Ashaninka in Peru, and the aymara in Bolivia Some IndigenousPeoples, such as the Ashaninka, have been forced to work for plantation http://www0.un.org/cyberschoolbus/indigenous/locate_focus.asp

home curriculum indigenous peoples Maya of Guatemala Amazon tribes Maori schools Navajo art Saami parliament Check out the Amazon Basin's Danger Zones Learn more about the Indigenous Peoples of the Amazon region: Amazon Watch International Work Group for Indigenous Affairs ... Overview Focus: Land Rights in the Amazon River Basin Project: Family Tree Focus: Land Rights in the Amazon River Basin Time and Place The Amazon River Basin is a lush rainforest extending into nine Latin American countries. It holds countless natural resources and is home to over 300 Indigenous Peoples. Many different groups have interests in the Amazon. The governments of Ecuador, Brazil and Peru use the land and resources to increase the income of their countries. Transnational corporations interested in extracting raw materials such as gold, tin, iron, and oil are also claiming land in the region. Many of these claims conflict with the ancestral homelands of Indigenous Peoples. Meanwhile, new contracts bring more industry to the Amazon. People UN/DPI photo: Joseane Daher In the Amazon today, groups like the Kayapo and Waiapi in Brazil, the Yanomami in Brazil and Venezuela, the Quichua and the Shuar in Equador, the Ashaninka in Peru, and the Aymara in Bolivia all face similar struggles in preserving their lands.

30. American Indigenous Peoples first nations”; Native peoples of Chile; Native peoples of Colombia;Ecuador indigenous Flags; Qhishwa-aymara; Inca; Native peoples http://www.1uptravel.com/flag/flags/sam-nat.html

American indigenous peoples Last modified: by antonio martins Keywords: america indian native american ethnic group ... indigenous people Links: FOTW homepage search write us mirrors See: Canadian “first nations” United States Native Americans Olmec civilization Mexica civilization ... Guarani people’s flag (Paraguay) Other sites: Flags of Native South Americans (at the NAVA website)

31. INDIGENOUS YOUTH DECLARATION IntiMarka, Chile The Association Ixä Ca Vaá for indigenous Information andDevelopment, Costa Rica Parliament of the Qullana-aymara peoples Kuna Youth http://www.treatycouncil.org/section_211410.htm

International Indian Treaty Council CONSEJO INTERNACIONAL DE TRATADOS INDIOS “WORKING FOR THE RIGHTS AND RECOGNITION OF INDIGENOUS PEOPLES" INDIGENOUS YOUTH DECLARATION Americas WCAR Prepcom, Santiago Chile, December 2000 The lack of recognition of Indigenous Peoples as Peoples is a form of racial discrimination that profoundly affects us as indigenous youth. We therefore demand on the part of the States the recognition of the existence of Indigenous Peoples as such taking into account articles 1 of the Pact of Political and Civil Rights and of the Pact of Economic, Social, and Cultural Rights. In addition, it is a reality that governments and civil society offer very few opportunities for the participation of indigenous youth. In the same way, international conferences and gatherings provide little or no spaces for our participation. We therefore recomend that the participation, consultation, and perspectives of the vunerable populations in America, especially indigenous young people who are one of the most marginalized sectors of society, are taken into account in national and international gatherings. We demand the immediate implementation of the oral history of our Peoples in all levels of formal education.

32. Joint Indigenous Peoples' Letter To UN Member States, UN General Assembly, Octob Law Alliance (North America) World Sindhi Congress (International) IndigenousPeoples' Biodiversity Network (International) Kechuaaymara Association for http://www.treatycouncil.org/section_21134.htm

International Indian Treaty Council CONSEJO INTERNACIONAL DE TRATADOS INDIOS “WORKING FOR THE RIGHTS AND RECOGNITION OF INDIGENOUS PEOPLES" To: UN Member State Delegations at the Fifth Committee of the General Assembly, 56th Session 10 October 2001 Dear Sir/Madam; We, the undersigned Indigenous peoples and organizations, would like to draw the attention of the General Assembly to questions related to the budget for the United Nations Permanent Forum on Indigenous Issues. Allow us to also draw your attention to the fact that Indigenous peoples worldwide (1) want the Permanent Forum on Indigenous Issues to have a Separate Secretariat; and (2) want the Secretariat of the Permanent Forum to be staffed by qualified Indigenous persons. Financing of the activities of the Permanent Forum: The success of the Permanent Forum on Indigenous Issues depends very much on the financial arrangements for its activities. We hold the view, that it is crucial that the General Assembly, through the Regular Budget of the UN, provide the necessary financial resources for the functioning of the Forum, including the establishment of a separate secretariat. Moreover, we strongly encourage governments to support the functioning of the Permanent Forum through voluntary financial contributions.

33. Youthful Vision For Ancient Communities other youths began laying plans to create an organization to link aymara communities.They received encouragement from the indigenous peoples Fund, established http://www.iadb.org/idbamerica/Archive/stories/1999/eng/e899p.htm

Cover Page Contents Youthful vision for ancient communities Ruben Corani: social entrepreneur Aymara tribal leaders meet in rural Bolivia More on the Indigenous Peoples Fund By ROGER HAMILTON Ruben Corani modestly describes his organization as a puntito negro, a small black dot, one among many others throughout the hemisphere. In fact, anyone traveling today in Latin America, whether in its cities, towns or rural communities, constantly meets committed people like him who are working to alleviate poverty, improve education, protect the environment and generally make the future a little more promising. Corani, a 28-year-old Aymara Indian, helped to establish an association of Aymara communities throughout Bolivia that aims to help local people carry out development projects that will improve their lives. His story begins on an island called Suriqui, where he was born. Far from an ordinary island, Suriqui is in Lake Titicaca, the highest navigable body in the world. Corani grew up with a deep appreciation for the Aymara culture, which has enabled his people to maintain their identity through turbulent centuries. Suriqui is also famous for its skilled boat builders, whose graceful creations of tortora reed have come to symbolize Lake Titicaca to the outside world. In fact, famed Norwegian explorer Thor Heyerdahl used the services of Corani's relatives to help build the Ra II, a craft whose journey provided evidence of pre-Columbian contact between the New World and the Old.

34. IDBAmerica ONLINE them is the Sacred Wiphala, whose field of 49 colored squares symbolically summarizesthe system of aymara beliefs. indigenous peoples Ancient spirituality in http://www.iadb.org/idbamerica/index.cfm?thisid=1489

35. FORUM - Indigenous Peoples Perspectives PACHA of Native Youth and peoples , Cusco, June the Andes, Member of Pachamama IndigenousAssociation and Ivan Ignacio aymara Nation from the Andean highlands http://www.ayn.ca/events/forum_indigenous.htm

FORUM "INDIGENOUS PEOPLES PERSPECTIVES & CHALLENGES IN PACHAKUTI ERA" Friday March 21st 2003 6:30 p.m. Native Canadian Centre of Toronto, 16 Spadina Rd. The Purpose This Forum is a cultural event for reflection and analysis that pretends to generate answers to the indigenous peoples of Abya Yala (Americas) fundamental rights . It will also promote an international indigenous encounter: "The First Aboriginal Summit TAWAINTISUYO,ABYA YALA, PACHA of Native Youth and Peoples", Cusco, June 13 - 21, 2003 Featured Speakers Sharon Menow - An outspoken Cree woman and defender of human rights. John Stevens - Ojibway First Nation. Aboriginal Human Rights person at NCCT. Cecilia Rosalia Paiva - Quechua Nation of the Andes, Member of Pachamama Indigenous Association and CANO. Ivan Ignacio - Aymara Nation from the Andean highlands, Canadian Coordinador of the Andean Indigenous Nations Council (CANO) Moderator : Marco Guzman Translation : Pedro Sanchez Sponsored by : Andean Aboriginal Nations Council (CANO) Native Canadian Centre of Toronto TANSI Indigenous Newspaper Con el apoyo de : Consejo Maya Sac 'Be of Toronto.

36. Taller De Historia Oral Andina Provincial Federation of Quechas and aymaras, KollasuyuOMAK aymara Women´s selfrule and sovereignty, for this reason we, the indigenous peoples of Bolivia http://www.aymaranet.org/thoa7english.html

What is THOA Communication Oral History and Tradition Investigation ... Email DECLARATION OF THE INDIGENOUS PEOPLE OF QULLASUYU - BOLIVIA ON THE PERMANENT FORUM FOR INDIGENOUS AFFAIRS The indigenous organisations of Bolivia: Also present at this meeting are representatives from other South American organisations, including Carmen Yamberla (FICI - Ecuador), Jesusa Valdivia, Rumimaki Departmental Federation (Puno - Peru), Aucan Huilcaman, All Territories Council (Mapuche - Chile), Maria Teresa Huentequeo, Women´s Association (Mapuche - Chile) and Marcial Arias (FPCI - Panama). During the meeting we examined how the idea of the Permanent Forum had progressed since it was presented in the Global Conference on Human Rights in Vienna in 1993. We also shared information on the process of monitoring and participation which the indigenous representatives have undergone with the Permanent Forum. We were also informed of the resolution taken by the Human Rights Council, its ratification by the Economic and Social Council ECOSOC and its adoption by the United Nations' General Assembly. After having exchanged and analysed various points of view on the course the Permanent Forum is taking, the participating organisations identified their lack of participation in its progression. However, in response to this reflection we confirmed our resolve to participate in the process of making eligible indigenous representation as South America proposes and from this moment forth we will take an active role in the development of the Permanent Forum's activities.

37. Kechuaymara It has improved the agricultural infrastructure of dozens of aymara and Quechua thetraditional schemes of domination which act against we indigenous peoples. http://www.aymaranet.org/kechuaymara1.html

BACK NEXT The Foundation Current Programs Intership Program Contact us The Fundation A Brief History Mission Statement ... Short term objectives THE FOUNDATION It was established in the city of Sucre by a reunion of the representatives of 39 communities which proposed that the organisation should be controlled and directed by the native people themselves, on the 9th of September 1984. It obtained juridical personality in 1986. It has improved the agricultural infrastructure of dozens of Aymara and Quechua communities building systems of micro-irrigation, greenhouses, community centres, veterinary centres and also mobilising the conservation of soil and reforesting Andean spaces. It has trained indigenous leaders to occupy new spaces of power on the local, regional and national level, which includes and understanding of development as a way to break with the traditional schemes of domination which act against we indigenous peoples. There are hundreds of national and international development organisations in Bolivia, but Kechuaymara is one of the few development institutiions founded on an indigenous philosophy and by indigenous people of the country. It has a board Directors composed of founder members and representatives of indigenous communities who govern the interests of the Foundation. Its technical and professional team is made up, in addition, of indigenous men and women. A BRIEF HISTORY In 1984, Andres Jachakollo and Waskar Tupai Ari, two Bolivian Aymara, as members of a religious organisatiion discovered that spiritual activities were not sufficient to overcome the oppression suffered by the indigenous communities. They gathered educated indigenous people and representatives of indigenous communities to establish an organisation of indigenous communities that did not have religious or party-political ends. Jachakollo and Ari also proposed to set up this institution as a new way of struggling for human rights and dignity for the indigenous peoples, following the same route as the long history of indigenous resistance in the Andes.

38. ATAGU - Debat: Indigenous Peoples In The Americas Similarly, in Peru, the Quechua and the aymara are the most numerous indigenous inhabitantsof Over eighty other distinct peoples populate the lowlands as http://atagu.ki.gl/Debat/indlaeg/1997/97011004.htm

Baggrund: Oprindelige folk Indigenous Peoples in the Americas Canadian International Development Agency Atagu den 10. januar 1997 Draft discusssion paper (not an official view or policy of CIDA) List of Acronyms Executive Summary 1 Introduction 2 Situation of Indigenous Peoples in the Americas and the Caribbean ... Annex Key International Documents List of Acronyms CIDA - Canadian International Development Agency CIM - Inter-American Women's Commission DPI - Department of Public Information ECOSOC - Economic and Social Council ICHR - Inter-American Commission for Human Rights IDB - Inter-American Development Bank ILO - International Labour Organization NGOs - Non-Governmental Organizations OAS - Organization of American States PAHO - Pan-American Health Organization UN - United Nations UNCHR - United Nations Centre for Human Rights UNDP - United Nations Development Program UNESCO - United Nations Education, Science andCultural Organization UNGA - United Nations General Assembly return to beginning UNIFEM - United Nations Fund for Women WB - World Bank WCIP - World Council of Indigenous Peoples WGIP - Working Group on Indigenous Populations Executive Summary The purpose of this paper is to situate indigenous peoples in the Americas region within the context of a number of issue areas including social and economic development, governance issues, human rights and sustainable development policy issues.

39. Wfn.org | WCC Release: Indigenous Peoples from Bolivia spoke on behalf of the WCC where he is a Consultant on indigenous PeoplesIssues. Bishop Poma, who is a member of the aymara nation, addressed his http://www.wfn.org/1996/08/msg00177.html

From the Worldwide Faith News archives www.wfn.org WCC release: Indigenous Peoples From smm@wcc-coe.org Date 30 Aug 1996 02:59:06 Browse month Browse month (sort by Source) WFN Home

40. Wfn.org | WCC Release On Indigenous Peoples Translate this page WCC release on indigenous peoples. Die Intervention im Namen des OeRK erfolgtevon Bischof Eugenio Anaguaya Poma aus dem aymara-Volk in Bolivien, der OeRK http://www.wfn.org/1996/08/msg00176.html

From the Worldwide Faith News archives www.wfn.org WCC release on Indigenous Peoples From smm@wcc-coe.org Date 30 Aug 1996 02:51:44 Browse month Browse month (sort by Source) WFN Home

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