61. The World Bank - Indigenous Peoples countries. In northern mexico, the Southern Cone, and the Caribbeanislands, indigenous peoples are small and isolated. National http://wbln0018.worldbank.org/essd/essd.nsf/28354584d9d97c29852567cc00780e2a/8a9

62. HoustonChronicle.com - July 31, 2002: Pope Reveres Mexico's Indigenous People The noble task of building a better mexico, with greater justice In particularit is necessary today to support the indigenous peoples in their legitimate http://www.chron.com/cs/CDA/story.hts/special/papalvisit/1516877

HoustonChronicle.com Pick a section Home Page Business Classifieds Columnists Comics Community Directory Entertainment Features Health Help Inside Story Marketplace Metropolitan Page 1 News Search Archives Site Map Space Sports Travel Weather Section: The Papal Visit Section: Page 1 Section: World Current stories in The Papal Visit: Fox decides to play it safe with farewell handshake July 31, 2002: Pope reveres Mexico's indigenous people Worshippers full of emotion as pontiff canonizes Juan Diego ... Printer-friendly format Aug. 1, 2002, 10:21AM Celebrating a saint Pope reveres Mexico's indigenous people By RICHARD VARA SEE IT NOW Webcast: Live from the pope's trip Photo galleries: Before trip Canada Guatemala Mexico Other: Complete coverage of the pope's visit La visita papal Schedule for North American visit Mexico City itinerary Video courtesy EWTN ; (Free Real Player required MEXICO CITY Amid colorful Indian pageantry rarely seen in Roman Catholic services, Pope John Paul II canonized Mexico's first Indian saint Wednesday and called for better treatment for the indigenous people of the country. "Mexico needs its indigenous people and the indigenous people need Mexico!" the pope said in a raised voice, bringing thunderous applause from the more than 10,000 people packed into the Basilica of Our Lady of Guadalupe.

63. Indigenous Peoples (3) indigenous peoples (3). depictions of the display in various museums of an aboriginalcouple from Gautinau, an island off the coast of mexico, are contrasted http://www.nd.edu/~kic/latinamer/subjects/indigenouspeoples.html

ND Home University Libraries Kellogg/Kroc Information Center Latin American Studies Latin American Studies Videos A to Z Listings AtoZ A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Subject Listings Argentina Art Bolivia Brazil ... Religion Indigenous Peoples (3) The couple in the cage [videorecording]: a Guatinaui odyssey directed and produced by Coco Fusco and Paula Heredia. Chicago, Ill.: Video Data Bank, c1993. 1 videocassette (31 min.): sd., col. with bw sequences; 1/2 in. VHS. "Full color depictions of the display in various museums of an aboriginal couple from Gautinau, an island off the coast of Mexico, are contrasted with archival footage from the 1920's and 30's showing various occasions when aboriginals were put on public display at circuses, sideshows and the like. Emphasis is placed on the response of the people viewing the Gautinaui couple. The is a surprise ending." The Incas remembered Creative Projects, Inc.; [Canoga Park, CA]: Monterey Home Video, c1986. 1 videocassette (ca. 60 min.): sd., col.; 1/2 in. A look at the ancient Incan civilization from its beginnings to its demise at the hands of the invading Spanish conquistadors focusing on its scientific and architectural achievements.

64. PBS - Weekend Explorer - Ruidoso, New Mexico - Anglos And New Mexico's Indigenou 19th Century clash between Anglos and New mexico's indigenous peoples.As more Anglos entered New mexico the Navajo and Apache watched http://www.pbs.org/weekendexplorer/newmexico/ruidoso/ruidoso_anglos.htm

19th Century clash between Anglos and New Mexico's indigenous peoples As more Anglos entered New Mexico the Navajo and Apache watched their hunting grounds turn into farmland, threatening their way of life. This pushed them to attack settlements throughout New Mexico . In 1864, the US Army sent General James Carleton to subdue the native peoples. In turn he assigned legendary mountain man Colonel Christopher "Kit" Carson. Carson was told to imprison all of the women and children and to shoot native men on sight. Carson had lived among the American Indians for many years and spoke several different Native American languages. Carson attacked the Mescalero Apaches. After three months of brutal fighting, the Apaches surrendered. Carson sent them to the Bosque Redondo Reservation on the Pecos River . Carson then burned the cornfields and killed the live stock of the Navajo. On the edge of starvation, they surrendered. Carson went against orders and spared the lives of the men. But he herded the entire tribe of 7,000 across the state to Bosque Redondo 300 miles away. The Navajo had few blankets and less food and hundreds died along the way of what the Navajo came to call the "Long Walk". Bosque Redondo was a disaster, since the land was too dry to grow crops. After a couple of years the federal government admitted the mistake and let the Navajo return to their traditional lands in Northwestern New Mexico where they continue to live today.

65. Indigenous Peoples Of Brazil Plan Convergence On Anniversary Celebration the continued struggles of Native peoples and the running moving fences separatingindigenous reserve lands In mexico, indigenous peasants carried out large http://www.moles.org/ProjectUnderground/drillbits/5_05/4.html

Volume 5, Number 5, March 31, 2000 project underground home INDIGENOUS PEOPLES OF BRAZIL PLAN CONVERGENCE ON ANNIVERSARY CELEBRATION Nearly 2,000 indigenous peoples from all over Brazil are organizing a convergence on Santa Cruz da Cabralia in April 2000 to counter the governmentâs planned celebration of the "discovery" of Brazil. Caravans will leave from each part of the country and head toward Bahia on the east coast of Brazil where in 1549, Portuguese conquistador Pedro Alvar Cabral landed his ship in search of gold, slaves, and Christian converts. Indigenous March 2000 will culminate in the Conference of Indigenous Peoples and Organizations in Coroa Vermelha, Bahia, where proposals for "another 500 years" will be presented. Organizers say more than 70,000 non-Indian protesters, many from Brazilâs radical landless movement, will join in. The march symbolizes indigenous resistance and the struggle for the rights historically denied to them. Numerous committees have been formed across Brazil under the banner of "Brazil: 500 Years of Indigenous, Black and Popular Resistance," to mobilize the Brazilian public and reflect on the new forms of colonialism fed by the media. In Brazil alone, the estimated native population was 5,000,000, belonging to 1,000 tribes, before Cabral arrived. By 1560, 11 years after he landed on the shores of Bahia, 40,000 indigenous peoples were enslaved and working on plantations. Today, according to Survival, a UK-based human rights organization, there are only 330,000 native peoples divided into about 210 tribes, largely because of centuries of disease, slavery, violence, starvation and suicide.

66. Protecting Indigenous Peoples' Privacy From Eyes In The Sky NAFTA is the death certificate for the indigenous peoples of mexico, thundered one Zapatista commander (Nations, 1994, 33). The http://www.spatial.maine.edu/tempe/madsen.html

Protecting Indigenous Peoples' Privacy from "Eyes in the Sky" Wayne Madsen Lead Scientist Computer Sciences Corporation Integrated Systems Division Falls Church, Virginia Abstract 1. Introduction In his famous dissenting opinion in Olmstead v. U.S., 277 U.S. 438 (1928) , Justice Louis Brandeis called the right to be let alone "the most comprehensive of rights and the right most cherished by civilized men." Justice Brandeis's ruling could just as easily apply to the right of indigenous peoples to be let alone from intrusive central government "development" and surveillance programs. The increasing use of satellites to survey lands and oceans for natural resources comes at the expense of many indigenous peoples to freely conduct various activities on their ancestral lands. Many indigenous tribes maintain a certain kinship with the territory upon which they live. This kinship runs deep and in some cases has an important religious significance for the people concerned. 2. Geographic Information Systems (GISs) and Indigenous Lands Indian leaders contend that those who operate GISs must be sensitive to the traditions surrounding their lands. Many Indian tribes feel that certain data must remain private and not be released to the general public. Data security and privacy controls therefore become problematic. Tribal officials such as the Colville Confederacy leadership feel that certain data cannot be treated as regular data. Information on hunting and gathering areas has a spiritual significance for the Indians that is perhaps unappreciated by statisticians in cold, gray and distant computer rooms (Marchand and Winchell, 1994, 51).

67. Map Links Healthier Ecosystems, Indigenous Peoples to bring the tools of cartography to indigenous cultures. Activists hope it couldempower Central America and southern mexico's native peoples to preserve http://news.nationalgeographic.com/news/2003/02/0227_030227_indigenousmap.html

Sign up for our free e-mail newsletter Also see: Today's Top Stories This Story Environment E-mail this story Sponsored in part by Map Links Healthier Ecosystems, Indigenous Peoples Stefan Lovgren for National Geographic News February 27, 2003 Get National Geographic Subscribe now for a year of animal adventures, dinosaur discoveries, and more. Central America and southern Mexico's forests and marine resources have been dwindling for decades. Now there's evidence that the scope of destruction depends on who uses the land and water. A new map shows that natural ecosystems have a better chance of survival when indigenous people inhabit them. Mapmakers working with the Center for the Support of Native Lands, in Arlington, Virginia, and the National Geographic Society, in Washington, D.C., gathered data for 15 months for the landmark project. They superimposed a map of indigenous territories on another one showing forest cover and marine ecosystems. The new map reveals a strong correlation between indigenous presence and the survival of natural ecosystems. This project was funded in part by the National Geographic Committee for Research and Exploration More News Diary of the Planet The Environment Travel National Geographic Today Special Series Digital Lifestyles: feature by Sony EarthPulse National Geographic Out There ... Mount Everest Expedition The new map is part of an effort to bring the tools of cartography to indigenous cultures. Activists hope it could empower Central America and southern Mexico's native peoples to preserve their cultures and ancestral lands.

68. Bible School For Indigenous Peoples The tribal peoples of mexico. The indigenous peoples of mexico’s remoteregions are bound by their traditional animistic religions. http://www.christianaid.org/spotlite/150bsip-fr.htm

Bible School for Indigenous Peoples Training tribal believers of Mexico to take the gospel to their own people Arturo Horta, originally from Mexico City, tried to be a "cross-cultural" missionary. The experience made him a firm believer in the effectiveness of indigenous missionaries! Pastor Arturo Horta Arturo Horta’s testimony Arturo Horta was born into a Roman Catholic family. He was a devout Catholic himself until his teenage years, when he started exploring communist beliefs and fell into vices like alcohol and marijuana use. Then at age 19 friends at school told him about the Lord, and he accepted Christ. Sensing the Lord’s call, he left a good job in Mexico City, and moved to rural Nayarit, a big change from the city life he had known. As a missionary working with the Baptists, he planted many churches in the region. Then Horta felt called to work among indigenous peoples. When his support was withdrawn, he started an independent ministry. Desiring to reach the unreached Cora tribe with the gospel but knowing nothing of their language, customs or way of life, he took his family to live among them. The three years he spent learning the Cora language and culture convinced him that a Cora missionary would be much more effective in leading Cora tribal people to Christ. Nevertheless, a mutual love developed. Horta planted a church in Ruiz, a city of 12,000. Then he started

69. "Never Again A Mexico Without Us." - Reports From Chiapas / In Motion Magazine but because the role of these peoples (Independent indigenous not only in referenceto the indigenous question but to they say Never again a mexico without us http://www.inmotionmagazine.com/chiapas2.html

Report on an interview with EZLN Sub-Commander "Marcos" "Never again a Mexico without us." On the Importance of the Permanent National Indigenous Congress by Beto Del Sereno San Cristobal de las Casas Chiapas, Mexico In an exclusive interview with Herman Bellinghausen (published November 25th in La Jornada ), (EZLN Sub-Commander) Marcos was asked to comment on what he thought the impact of the passage and fulfillment of the Agreements of San Andres would be on the EZLN's (Ejercito Zapatista de Liberación Nacional) plans to become a political force. Here Marcos made what Bellinghausen calls a "profound recognition" of the maturity of the Independent Indigenous Movement. "It will be thanks to them that the Zapatistas might see one of their dreams accomplished: that the agreements negotiated through peaceful means have a national impact and be able to benefit, in first instance, the indigenous people of the entire Mexican Nation." Extremely important in terms of strategy is Marcos's statement that he hopes certain sectors of government "among them the (Mexican) Army" recognize and are sensitive to the debt owed to the indigenous peoples by the Mexican Nation "even though they don't put it forward in radical terms." Marcos adds that the EZLN is not just after the inclusion of these agreements into the constitution but mainly after their implementation. Marcos then credits the fact that the EZLN made the right choice of democratic method when it opened up the process of negotiations to those that were directly affected. He said that on this table of negotiations we cannot be the only ones to talk: we have to invite and sit with all those that have to talk on this issue. The EZLN methodology flowed from the reality that the indigenous problems were not ones between the EZLN and the government but between the government and the people that should participate.

70. Earth Day Network - Events took place on April 16 in New York at an indigenous peoples' event at indigenous issueswere a main focus of Earth Day events this year in mexico City, due http://www.earthday.net/events/indigwwreport2001.stm

Take Action Join Earth Day Network Contact Us Store ... Resources Regional home pages: Africa Asia Australia-Pacific Canada ... Webmaster Earth Day 2001 Worldwide Report Indigenous Peoples Index Earth Day Themes Clean Energy Network Support Gov't Commitments Human Rights ... Regional Reports As a complement to the human rights and the environment campaign, indigenous peoples on four continents released a joint Earth Day Solidarity Statement calling for a global transition to clean energy. The indigenous peoples' Solidarity Statement, which contains a personal account from each of the groups signing the statement, demands energy free of blood and environmental destruction. Public release of the Solidarity Statement took place on April 16 in New York at an indigenous peoples' event at the ninth session of the United Nations Commission on Sustainable Development. The release of the statement was accompanied by indigenous activities across the world for Earth Day, including traditional gatherings in four cultural regions of Indonesia, exposure of the militarization of oil zones in indigenous territories of Ecuador, and the promotion of solar energy as an alternative to firewood in indigenous forest communities in Nigeria. Indigenous Earth Day Indigenous issues were a main focus of Earth Day events this year in Mexico City, due to Zapatista movement leader Sub-commandant Marcos' historical visit with Mexico's President to negotiate a peace accord, and the Indigenous Cultural Act that was recently signed into law by the Mexican Congress. Indigenous groups from around the country met to discuss unification of indigenous communities in the Americas. On Earth Day, at the ruins of the Baths of Moctezuma in Bosque Chapultepec, traditional ceremonies starting at dawn were held by indigenous leaders who spent the day discussing how to better treat the environment and debating the Indigenous Cultural Act. One week after Earth Day, indigenous groups marched from the famous Museum of Anthropology to the sculpture of Quetzalcoatl (God of the Eagle and Serpent) in Plaza de la Constituci—n to pay homage to Mother Earth with dance and prayer.

71. Directory - Society: Ethnicity: Indigenous People and promotes the ideas and knowledge of indigenous peoples and their Dictionariesand Grammars of indigenous Languages of mexico · history · cached http://www.incywincy.com/default?p=389

72. ZNet Commentary autonomy from the ground up in indigenous communities throughout mexico. law, constitutionalrecognition of the rights and culture of indigenous peoples. http://www.zmag.org/sustainers/content/2001-06/11podur.htm

[Sustainers/content/articleleftcolumn.htm] June 11 Mexico's 'Modern Right' By Justin Podur In March, while they were on the March of Indigenous Dignity, on their way to Mexico City to press for the passage of the law on indigenous rights and culture, the Zapatistas berated the 'hardliners' in the government who called them terrorists and threatened to imprison them. They weren't cowed: they were already in prison, they said, so why fear jail? They were already dead, so why fear death? But they weren't impressed, either: 'Why are they so afraid of an unarmed march?' they asked. 'Haven't they noticed, we no longer call ourselves 'comrade', but 'brother' and 'sister'? If they want a modern left, they should learn to be a modern right.' It was too much to ask, of course. They had to threaten to leave before they got the chance, but the Zapatistas had their say in front of the Congress in the end. They argued for the cocopa indigenous law, crafted over years of negotiations and completed in 1996. The law features autonomy and free determination, indigenous peoples as 'subjects of public right', the free use of natural resources, election of municipal authorities, the right to regional association and organization, and autonomy in matters of justice. Those who argued against the law said it would 'balkanize' Mexico. It would institutionalize the exclusion of indigenous people.

73. Library/indian_law/indlaw.html, University Of New Mexico School Of Law Library indigenous peoples and the Law http//www.kennett.co.nz/law/indigenous/ Online institutefeaturing articles and links to issues affecting indigenous peoples http://lawschool.unm.edu/library/indian_law/international_indigenous.html

INTERNATIONAL INDIGENOUS ISSUE University of Minnesota Human Rights Library http://www1.umn.edu/humanrts/ Provides links to international human rights documents and materials in English, Russian, French and Spanish. Indigenous Peoples and the Law http://www.kennett.co.nz/law/indigenous/ Online institute featuring articles and links to issues affecting indigenous peoples internationally and particularly in Australia and New Zealand. Officer of the High Commissioner for Human Rights of the United Nations http://www.unhchr.ch/html/menu2/ind_main.htm Contains databases for searching treaties and other documents, a thematic listing of human rights issues, links to human rights bodies and the text of legal instruments. Center for World Indigenous Studies http://www.cwis.org/who.html Independent, non-profit organization for research and education to promote understanding and ideas concerning indigenous peoples and social and economic issues concerning indigenous nations.

74. Names For Indigenous Peoples in the United States In the United States, however, indigenous peoples have preferred Desdemexico mexico a Argentina Argentina y Chile, pueblos indígenas se http://www.americanpentimento.com/defn.htm

Names for Indigenous People in The Americas Names for Indigenous People in The Pacific Why do we use " Native American " for indigenous people in the United States, but use "indio" Indian ] in Brazil and Mexico? Why do we use " First Nation " for indigenous people in Canada instead of " Native American " We use "Indian" in Spanish and Portuguese America BECAUSE Spain and Portugal referred to the Americas and Pacific as The Indies Therefore the inhabitants of these regions were properly called "Indians" just as the people who inhabit the Americas are called "Americans." Early Spanish and Portuguese settlers referred to indigenous people derogatorily as "gentiles," or heathens outside the Christian community. Therefore aboriginal people do not consider "Indian" an insult in Spanish or Portuguese any more than Americans consider their name an insult. We use "First Nations" in Canada BECAUSE

75. Education In The International Decade Of Indigenous Peoples: Bringing Education and Rights of indigenous peoples between the Government of Guatemala and the UnidadRevolucionaria Nacional Guatemalteca (URNG), signed in mexico City on March http://www.wcc-coe.org/wcc/what/jpc/echoes-16-02.html

The Earth as Mother Education in the International Decade of Indigenous Peoples: Bringing education back into the mainstream of Indigenous Peoples' lives By Raymundo Rovillos They wanted us to go to school And to turn the pages of books... Why learn the language of books When the forest speaks to you? One cannot eat books, And pens and pencils are poor weapons To kill the deer of the mountains And the grunting boar... This poem aptly illustrates one of the issues raised by Indigenous Peoples against the system of education that was imposed on them by colonial and neo-colonial powers. It is a biting indictment of an educational system that is perceived as unsuitable to their needs. Indeed, Indigenous Peoples in many parts of the world identify education as a crucial factor in the historical process of their marginalization. The process started at the onset of western colonization and was carried over by nation-states after decolonization. A Handmaiden of Assimilation In their attempt to consolidate colonial power, and later, nation-states, the ruling elite imposed a policy of assimilation nay westernization. This policy was implemented by missionaries and schools that they set up in Indigenous communities. This resulted in the virtual obliteration of most of the Indigenous Peoples’ way of life their cultural practices, traditions, arts, languages. Some elements of their culture, those that were deemed acceptable to the "moral" (i.e., western, Christian and patriarchal) standards of the colonizers and ruling elite, were integrated into the dominant national culture.

76. 404 - File Not Found Analysis. The ruling of the SCJN lessens the hopes for the renewal of the peace processin Chiapas and for achieving the rights of mexico's indigenous peoples. http://www.sipaz.org/vol7no3/appende.htm

404 - File not found. The file requested was not found on our servers. Please check the URL for accuracy, or go back to the previous page. This message is brought to you by Datarealm Internet Services . If you are interested in reliable affordable hosting, we'd be happy supply you with the support, service, and tools, that you deserve: Shared Hosting Dedicated Servers

77. Syllabus: Indigenous Peoples - Global Issues (Fall 2001) Us The First Continental Conference of indigenous peoples in Ecuador ridicules thecolonialization of indigenous people off the coast of mexico, are contrasted http://www.umass.edu/legal/derrico/syllabus470.html

Syllabus: Indigenous Peoples - Global Issues (Fall 2001) Professor Peter d'Errico Course description This course provides a critical overview of present day issues facing indigenous peoples. We begin by examining the concept of a "Fourth World." Who are indigenous peoples and how have they been categorized in relation to "ethnic groups," colonization, and the international system of states? We examine current debates within the United Nations about indigenous peoples and human rights. We take a look at law and economics of colonialism and emerging issues of globalization. We explore the relationship of law and custom. Reading materials include fiction and non-fiction approaches to these themes. Books Aldous Huxley, Brave New World The Zapatistas, Zapatista Encuentro: documents from the 1996 Encounter for Humanity and against Neoliberalism B. Traven, Government George A. Collier, Basta! Land and the Zapatista Rebellion in Chiapas (1999 revised edition) A. Oscar Kawagley, A Yupiaq Worldview: a pathway to ecology and spirit Course Packet : Selected edited cases and articles.

78. INDIGENOUS POPULATIONS - 1998 With a view to recognition of the rights of indigenous peoples within mexico's legalsystem, processes are under way at two levels, one nationwide under the http://www.un.int/mexico/ind2-98.htm

STATEMENT BY MRS. MELBA PRIA, DIRECTOR-GENERAL OF THE INDIGENOUS MEXICAN NATIONAL INSTITUTE, ITEM 107 "PROGRAMME OF ACTIVITIES OF THE INTERNATIONAL DECADE OF THE WORLD'S INDIGENOUS PEOPLE". 53RD SESSION OF THE GENERAL ASSEMBLY Third Committee (Social and Humanitarian Affairs) New York, 28 October 1998 Mr. Chairman, All over today's world, alongside the great changes in the political and economic system and the technological revolution, a vigorous phenomenon is taking place which involves an explosion of collective identities demanding their right to be recognized, maintained and developed and in so doing, they are seeking the transformation of the entire structure of society, thus challenging globalization and cosmopolitanism, in the name of cultural uniqueness and people's control over their own lives and surroundings. The forms this phenomenon takes are many and varied, and are shaped by each culture and by the historical sources of the formation of each identity. Mexico's Constitution recognizes the multicultural composition of the nation, and legislative reforms are currently under way, associated with the National Consultation on Indigenous Rights and Participation, which made it possible to compile and organize the proposals of the indigenous peoples with respect to the recognition of their specific rights. With a view to recognition of the rights of indigenous peoples within Mexico's legal system, processes are under way at two levels, one nation-wide under the jurisdiction of the federal Government and the other at the state level under the jurisdiction of the state government. On the first level, there are four initiatives for constitutional reform with respect to indigenous rights and culture which are currently being studied, analysed and debated in Congress; where the second level is concerned, 15 state Constitutions have incorporated principles contained in article 4 of the Federal Political Constitution in line with the socio-cultural characteristics of the peoples in each State.

79. IHP Indigenous Perspectives Program and indigenous India, Maori New Zealand, and the indigenous communities of mexico. Courseswill also address how indigenous peoples have adopted some Western http://www.ihp.edu/ippr.html

I ndigenous Perspectives 2003: P rogram Indigenous peoples The program will examine issues surrounding Indigenous perspectives on governance and stewardship in four strikingly different societies: Native Americans in the United States, Tribal and Indigenous India, Maori New Zealand, and the Indigenous communities of Mexico. It affords a unique opportunity to see how each of these countries is dealing with Indigenous aspirations, land management and protection concerns, and the tensions between the traditional Indigenous governance systems and those implemented by later colonial settlers. Courses will also address how Indigenous peoples have adopted some Western systems. Global Ecology Challenges of a Global Culture Indigenous Perspectives Cities in the 21st Century ... Home Share alumni views Global Ecology Challenges of a Global Culture Indigenous Perspectives Cities in the 21st Century ... Home

80. Herbarium Collections Technician Position Available terminated. The definitive cancellation of the ICBGMaya projectis important for all indigenous peoples in mexico. indigenous http://www.econbot.org/wwwboard/messages/2.html

Herbarium Collections Technician position available Follow Ups Post Followup Society for Economic Botany - Message Board FAQ Posted By Stinger Guala on February 10, 2003 at 18:26:32: Herbarium Collections Technician Fairchild Tropical Garden (FTG) is seeking a full time Herbarium Collections Technician. Duties of the successful candidate will be to manage loan and exchange transactions in the Herbarium. This position requires familiarity with MS Windows, especially MS Access and Excel as well as a proven ability to complete jobs in a timely, accurate and efficient manner. The ability to strictly and accurately manage specimen inventory is essential. All newly accessioned specimens and those going out on loan must be imaged and processed as a part of the FTG Virtual Herbarium (www.virtualherbarium.org). A large backlog of specimens is to be integrated with the main collection, as well as many legacy loan and exchange specimens, which exist in the herbarium because of recent major acquisitions and staff additions. The Herbarium Collections Technician will report directly to the Director of Research and will work with the Keeper, Curators and Collections Manager to process this backlog. The characteristic candidate has a Master's degree in a relevant field and experience in herbarium management and MSAccess

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