21. Untitled the glorious gospel of the blessed God to all peoples. eager to hastily train andordain indigenous clergy for Tiyo soga, the first black South African to be http://www.hs.unp.ac.za/theology/degruchy.htm

FROM THE PARTICULAR TO THE GLOBAL LOCATING OUR TASK AS THEOLOGICAL EDUCATORS IN AFRICA within the VIABILITY STUDY PROCESS John W. de Gruchy 1. Reflections on our location Now, as the face of South Africa changes yet again, we are witnessing the miracle of rebirth not only on the macro-level of a country in transformation, but also in many places which have been on the periphery in the past. Moffat Mission, with its ecumenical commitment, promises to be one such place, especially in rethinking what Christian mission means today, and in engaging in a praxis appropriate at this time in this the least of all the new nine provinces of a new South Africa. The recent inauguration of the Kalahari Desert School of Theology, however modest, and the attempt to develop a theological education appropriate for rural ministry centred here, suggests how appropriate it is that we should be gathered here to reflect on the viability of ecumenical ministerial formation in Africa today. Although ministry in urban settlements is an urgent priority, we dare not neglect the needs of rural society, indeed, the two need to be considered in tandem. Thus we gather here in this rural setting from various parts of the continent which have received the gospel from the missionaries, many of whom passed through this place en route to their particular destinations. We come to consider our respective experiences of Christian faith in relation to the ambiguous legacy which they have left in order to contribute to the global task of ecumenical theological formation in a new era. What can we share with the ecumenical church from our particular locations in Africa and out of our own African experience, and what can we, in return, learn from others who participate in this process of reflection on the viability of theological education today?

22. HISTORICAL EPHEMERIS Timelines 5 - Earlier Light/Dark Ages 1 shrines are built (effect of Buddhism on indigenous nature religion introduced byKorean priests soga Clan; Asuka of N China by many peoples absorbing Chinese http://www.isleofavalon.co.uk/GlastonburyArchive/ephem/ed-lite1.html

The Historical Ephemeris Astro-historical timelines 5: LIGHT/DARK AGES NEPTUNE-PLUTO CYCLE 3: 412 - 905 CE Part one: waxing hemicycle Key: = a period of change or a general trend = an uncertain date ROME: Augustine's book "City of God" (written on fall of Rome) 411 NE CONJ PL Ta Ta IBERIA: Sueves found a kgdm in Galicia (411-585) 411 Sa CONJ NE Ta Ta ITALY: Alaric dies en route to Tunisia, to find Visigoth home; Ataulf leads Visigoths to Spain 411 Sa CONJ PL Ta Ta 412 UR Pi * C AMERICA: building begins of TEOTIHUACAN CIVILISATION (Mexico, 400-600) 412 NE CONJ PL Ta Ta 414 NE Ge 415 NE Ge IBERIA: Visigoths conquer Vandal kingdom in Spain 418 PL Ge FRANCE: Visigoths found Kingdom of Toulouse under Theodoric I (419-51) (by treaty with Romans) 419 UR Ar 419 PL Ge CHINA: Liu Sung Dynasty (420-79) succeeds Eastern Chin at Nanking 420 UR -sxt PL Pi Ta 420 PL Ge CHINA: Wei dynasty of Toba kingdom predominates 420 Sa OPPN UR Li Ar 420 UR Ar 421 UR -sxt PL Ar Ge 421 Sa OPPN UR Li Ar 422 Sa OPPN UR Li Ar 425 UR -sxt NE Ar Ge 425 UR -ssq PL Ar Ge 426 UR -sxt NE Ar Ge 426 Sa OPPN PL Sg Ge MED'N: Imperial protection of Jews ends; pogroms follow, many Jews retreat to Persia

23. Magic Safaris, Your African Adventure Travel Provider! - Discover Uganda 9.9 percent), Kiga (8.3 percent), and soga (8.2 percent language used in common bydifferent peoples to facilitate is the most frequently used indigenous tongue http://www.magic-safaris.com/02_program/03_discoveruganda/chapitre3.asp

More about Uganda, the Pearl of Africa... INTRODUCTION LAND AND RESOURCES PEOPLE AND SOCIETY Ethnicity and Language Religion Education Social Structure ... HISTORY III. PEOPLE AND SOCIETY The 1991 Uganda census counted 16,671,705 people. By 1998 the population had grown to an estimated 22.2 million Ugandans, giving the country a population density of 92 per sq km (238 per sq mi). The estimated growth rate of the population in 1998 was 2.8 percent. The birth rate was 49 per 1,000 people and the death rate 19 per 1,000. Life expectancy at birth was 42.6 years. The fertility rate, the number of births per woman, was 7.1. Almost all Ugandans are black Africans. Foreign residents make up less than 4 percent of the population and come mostly from neighboring states. The population is concentrated in the south, particularly in the crescent at the edge of Lake Victoria and in the southwest. Uganda is predominantly rural with only 13 percent of the population living in urban areas. Kampala, near Lake Victoria, is Uganda's intellectual and business center and its only city. Jinja, the most important industrial center, is located on the Nile at Lake Victoria. The next largest towns are Mbale, Masaka, Mpigi, and Mbarara. A. Ethnicity and Language (

24. EnterUganda Discussion Board of interpersonal interactions between their peoples and not Rundi 100,903, Rwanda532,692, soga 1,370,845, Soo products of a patriotic indigenous background or http://www.enteruganda.com/bulletinboard/detail.php?bulletinId=13&categoryId=9

25. Using Children In Armed Conflict: A Legitimate African Tradtiion? - Using Childr OUP, London, 1961, pp.400ff and JH soga, The Ama of Senegal, Faidherbe, who createdan indigenous regiment in Tooke (ed), The Bantuspeaking peoples of Southern http://www.iss.co.za/Pubs/Monographs/No32/UsingChildren.html

Using Children in Armed Conflict: A Legitimate African Tradition? Published in Monograph No 32: Using Children in Armed Conflict: A Legitimate African Tradition?, December 1998 Estimates of the number of children being exploited for military purposes are inevitably only approximations. Nonetheless, from studies conducted by the International NGOs Coalition in 24 countries worldwide, it appears that more than 300 000 children, both boys and girls, are being used as soldiers, saboteurs, spies, carriers, "wives" and general camp-followers. Whether children enlisted of their own free will or were forcibly conscripted, their involvement in armed conflict presents quite obvious dangers. Not only are young people ill-equipped to cope with the physical dangers they encounter, but their immaturity poses an additional threat to the safety of other combatants. Although less obvious, the long-term social consequences are possibly even more harmful. Children taken from their families and communities are deprived of the normal processes of socialisation and education, and, when peace returns, there is little hope of veterans being successfully reintegrated into society. Instead, the child brutalised in its formative years is primed to perpetuate a cycle of killing and lawlessness. As a result, entire generations have been written off as "lost". 1 Culture, Tradition and Human Rights

26. Sally Falk Moore, in Fallers’s (1969) discussion of soga law, and elaborate on the rationality ofthe indigenous legal practices of nonWestern peoples, most of http://sos-net.eu.org/red&s/dhdi/amis/sally.htm

Sally Falk Moore, " Certainties undone : fifty turbulent years of legal anthropology, 1949-1999 ", The Journal of the Royal Anthropological Institute To be published also in Transnational Legal Processes edited by Michael Likosky, Butterworth What legal domains have anthropologists examined in the fifty years we are considering? How much have their topics changed ? How much do the changes in topic reflect the shifting political background of the period ? The big picture is simple enough. What was once a sub-field of anthropology largely concerned with law in non-Western society has evolved to encompass a much larger legal geography. Not only does legal anthropology now study industrial countries, but it has expanded from the local to national and transnational legal matters. Its scope includes international treaties, the legal underpinnings of transnational commerce, the field of human rights, diasporas and migrants, refugees and prisoners, and other situations not easily captured in the earlier community-grounded conception of anthropology , though the rich tradition of local studies continues along a separate and parallel track.

27. Chapter One - Footnotes by the Japanese Government as an indigenous people, and Only after the soga clan wasdestroyed in the so Thereafter, the peoples of Japan proper, Hokkaido, and http://www.niraikanai.wwma.net/pages/base/foot1.html

Chapter One - Footnotes This archipelago is most commonly referred to as the Nansei Shoto , or 'Southwestern Islands' in Japan. Although both Ryukyu and Nansei describe the same set of islands, they differ in terms of political connotation. The word Ryukyu Ryukyu was used extensively. At this point, obviously, it was in America's best interests to play up the fact that Okinawa had not always been an integral part of Japan. The three smaller administrative areas are Kagawa Prefecture (1,883 km sq.), Osaka Metropolitan District (1,869 km sq.), and Tokyo Capital District (2,166 km sq.). The latter being the subject of a sovereignty dispute between Japan, China, and Taiwan In terms of total land area Okinawa Prefecture is only marginally smaller than the Autonomous Region of the Azores (2,333 square kilometres), but has in excess of five times the Azorean population. Okinawa Prefecture and the Azores are both small island groups geographically distant from the main body politic (Japan and Portugal, respectively), though in the case of the Azores this condition is more pronounced. Okinawa Promotion and Development Finance Corporation Survey Department

28. Oriental And African Books - General, Authors D-F in the 1990s and Beyond Reconciling indigenous and Transplanted Thames and Hudson,1965, Ancient peoples and Places A study of the soga, a Bantuspeaking http://www.africana.co.uk/collections/basil/cat0_4.shtml

Special Collections - The Library of Professor Basil Davidson A-B B-C C-D D-F F-H H-K K-M M-P ... V-Z De Camoes (Luís Vaz) with 3 maps, 8vo., pp. xxviii, 258, publisher's printed wrappers. De Cleene (N.) Le Clan Matrilinéal dans la Société Indigène: Hier, Aujourd'hui, Demain. Bruxelles: Georges van Campenhout, 1946, Institut Royal Colonial Belge, Section des Sciences Morales et Politiques: Mémoires Tome XIV–Fasc. 2, tall 8vo., pp. 99, publisher's wrappers. De Kiewiet (C.W.) with 2 maps, 8vo., pp. xii, 292, publisher's cloth, gilt. An Atlas of World History. London: Nelson, 1965, with numerous plates and maps, folio, pp. 96, [1-] 64 [maps], [1-] 9 [sketch maps], [170-] 183, publisher's cloth, gilt. Originally published in Amsterdam-Elsevier as Elseviers Historische Atlas. De Wet (Christiaan Rudolf) Three Years War (October 1899-June 1902). Westminster: Archibald Constable and Co., 1902, First Edition, with a portrait frontispiece and a large folding map, 8vo., pp. 520, publisher's cloth, gilt. Decke (Bettina) A terra é nossa: Koloniale Gesellschaft und Befreiungsbewegung in Angola. Bonn: ISSA, 1981

29. SA Law Commission - Customary Marriages DP74 HammondTooke WD (ed) The Bantu-speaking peoples of Southern Morse BW GR Woodman(eds) indigenous Law and the soga JH The Ama-Xosa life and customs (1931 http://wwwserver.law.wits.ac.za/salc/discussn/dp74.html

SOUTH AFRICAN LAW COMMISSION PROJECT 90 THE HARMONISATION OF THE COMMON LAW AND THE INDIGENOUS LAW DISCUSSION PAPER 74 CUSTOMARY MARRIAGES August 1997 ISBN: 0-621-27723-1 Closing date for comment 19 January 1998 Download the Original WordPerfect 7 document or WordPerfect zipped file CONTENTS Introduction Preface Bibliography Mode of citation of major anthropology texts ... CHAPTER 2 BACKGROUND DISCUSSION: CUSTOMARY LAW, MARRIAGE AND THE CONSTITUTION 2.1 Introduction 2.2 The grounds of reform 2.3 Customary law: the `official' and `living' versions 2.4 Customary law and the Constitution ... CHAPTER 3 RECOGNITION OF CUSTOMARY MARRIAGE 3.1 Rules of recognition 3.2 Conversion from one form of marriage to another and the problem of dual marriages CHAPTER 4 ESSENTIALS OF CUSTOMARY MARRIAGE 4.1 The problem of defining customary marriage 4.2 Consent of the spouses 4.3 Bridewealth 4.4 The wedding ceremony and handing over the bride ... CHAPTER 5 CAPACITY AND MINIMUM AGE 5.1 Capacity and minimum age 5.2 Parental consent 5.3 Relative capacity: prohibited degrees and preferred marriages CHAPTER 6 CONSEQUENCES OF MARRIAGE 6.1 Polygyny

30. Reuben O. Mekenye, "The African Role In The Failure Of South African Colonialism and improving treatment of this countless indigenous races of unexpected, the reactionof AK soga, editor of rights of the Basotho, and the peoples of Botswana http://www.ecu.edu/african/sersas/Mekenye400.htm

Southeastern Regional Seminar in African Studies (SERSAS) The African Role in the Failure of South African Colonialism, 1902-1910: the Case of Lesotho Reuben O. Mekenye Department of History California State University San Marcos, California Tel:(760)750-8032 Fax:(760)750-3430 E-mail: rmekenye@mailhost1.csusm.edu Spring 2000 SERSAS Meeting Western Carolina University Cullowhee, NC 14-15 April 2000 No part of this paper should be reproduced or used without the written consent of the author. (Web Editor's Note: to return to the text from the linked endnotes, click on your browser's "Back Icon") Introduction When the Union of South Africa was inaugurated on May 31, 1910, the small kingdom of Basutoland (Lesotho) would have been incorporated into the Union Government. The colonist politicians from the two British colonies of the Cape and Natal and the Boer or Afrikaner republics of the Transvaal and the Orange Free State that constituted the Union, had for long demanded for the annexation of Lesotho to one of the colonies.

31. Add An Article a thing up to the peoples concerned alone. action to end discrimination against thecountry's indigenous Will CourtMartial Abductee soga's Husband Jenkins http://www.unobserver.com/intlaw.php

International Law Prevention of an Arms Race in Outer Space: from the U.N. First Committee, by Dave Knight Tuesday the United Nations First Committee voted on the resolution: "prevention of an arms race in outer space". The resolution was passed without any votes aga... (read more) HAPPY NEW YEAR ! A Suggestion Perhaps, it is time for the United Nations General Assembly to take an active stand for Peace, through the concept of “Democratic Wars”. Although not binding... (read more) Official Site for the Book Entitled “Searching Jenin” Launched The official website for Ramzy Baroud’s book entitled “Searching Jenin, Eyewitness Accounts of the Israeli Invasion April 2002” has officially been launched. ... (read more) A CITIZENS' DECLARATION The outbreak of war is not the end of the fight for peace - only the beginning. Around the globe, people are joining together in a declaration of our continu... (read more) Children’s Rights: A Moral Obligation “Around the world, some 246 million children between 5 and 17 years old are working instead of attending school. "That's one out of every six children in th... (read more) Quartet Outlines Three-Phase Roadmap for Final Settlement of Palestinian Israeli Issue by 2005 Members of the diplomatic Quartet on the Middle East - comprising the United Nations, European Union, Russian Federation and United States - today outlined a th...

32. Provincial Synod: 1999 Dominant peoples have ignored the plight of small groups of vulnerable indigenouspeople almost Tiyo soga speaks with and for africa when he says Thina http://www.cpsa.org.za/synod/charge.html

Archbishop's Charge Greeting My brothers of the House of Bishops, members of the House of Clergy and the House of Laity, distinguished guests and honoured representatives of sister churches, ladies and gentlemen; I greet and welcome you to this twenty-ninth session of the Provincial Synod. Grace and Peace to you all from God our Father and the Lord Jesus Christ. THEME - JOURNEY TO WHOLENESS The theme of this session of Synod is Journey to Wholeness. It arises from God's invitation to all creation to discover its unity and wholeness in God. There is so much brokenness and woundedness in our communities. Many people carry scars from wounds inflicted by colonial rule of the nineteenth century, the past hundred years of racially structured economic, social and political policies, the breakdown of family life, lack of respect for the sanctity of human life and the destruction of the environment. There is a yearning for wholeness. As St Paul puts it in Romans 8:22: We are well aware that the whole creation, until this time, has been groaning in labour pains: And not only that, we too, who have the first-fruits of the spirit, even we are groaning inside ourselves, waiting for our bodies to be set free. This theme, "Journey to Wholeness" permeates every aspect of our work during this session of Synod, from our bible studies, to our worship; from the resolutions we will consider to the conference of synod planned for later this week. It will also be relevant for our work beyond this synod as we seek to co-operate with God in the fulfilment of God's mission in the world.

33. Xhosa_ethn.html With regard to indigenous traditional culture the Cape Nguni Other peoples usuallyclassified a Xhosaspeaking, for soga, JH 1930, The South-Eastern Bantu http://www3.aa.tufs.ac.jp/~tkamiya/Xhosa_ethn.html

‚»‚Ì‚¤‚¿‚È‚ñ‚Æ‚©‚µ‚Ü‚·B ­Ž¡“I’PˆÊ‚Æ‚µ‚Ắu•”‘°v‚Ì‘no‚ƃLƒŠƒXƒg‹³é‹³Žt‚Ì–ðŠ„ “ìƒAƒtƒŠƒJuƒR[ƒT‘°v‚Æ‚¢‚¤˜g‘g‚Ý‚Ìœ“ˆÓ«‚ɂ‚¢‚Ä(1) abstruct "@Tribe" in South Africa is a category created by the white power. "Tribe" is an invention, which has been recognized as an object to be ruled, and manipulated for political purposes by the white government. @ @In this paper, I focus on the Xhosa-Speaking People in the Eastern Cape. This ethnic group, usually called the Xhosa today, is the most "heterogeneous" in the country, and the name "Xhosa" includes many people that are, historically, unrelated with them. @ @The device which bound those people as one was "written language". The neighbouring people, such as the Thembu Mpondo Mfengu " and so on were included under the name of Xhosa in the 19th century, because it was the Ngqika-Xhosa language (dialect), and not others, that had been reduced to writing (for the purpose of translating the Bible) by European missionaries in the early 19th century. @ @100 years after, this "artificial category" was made use of for the Apartheid policy; the white government divided the people of the country not only into Africans (blacks) and whites, but also the Africans themselves into 9 ethnic categories. The criterion of this division was "language".@

34. Stormfront White Nationalist Community - Nordic Imperium School work is the folkish collection soga Friðrik which as supporting the developmentof indigenous, non imperialistic of German speaking peoples, the unification http://www.stormfront.org/forum/threadid14826.php

Stormfront White Nationalist Community International Stormfront Sweden / Scandinavia Last Thread ... Next Thread Author Thread Pierre DLR Forum Member Registered: Aug 2001 Location: Provence, France Posts: 207 Nordic Imperium School SYNERGON - BRUSSELS/TÓRSHAVN/REYKJAVIK 6th MARCH 2002 Dear Friends, We received an interesting short essay on the Nordic ideology in Iceland, Danemark and the Faeroe Islands from Vibeke Ostergaard. This essay allows us here far away on the continent to understand better the points of view of Scandinavians in front of the main topics of political life (as freedom, representation, democracy, etc.) and how they endeavour to defend their jeopardized identity. The text of Vibeke Ostergaard can also help many French readers from Normandy or elsewhere to complete their documentation, that they could start to collect by reading some key texts of Jean Mabire about the Scandinavian literary world (among others, his monography of the Danish romantic author Grundvigt in "Les éveilleurs de peuple" and his well-coined short monographies of Scandinavian authors in the weekly paper "National Hebdo" - these monographies are assembled in the six volumes of "Que lire?" that we warmly recommend as a good introduction to literary topics). Vibeke OSTERGAARD: (vibeke.ostergaard@hotmail.com ; reactions are welcome!)

35. CHRISTIANITY AND APARTHEID: South africa is in the news, and Christians are Leo Marquards The peoples and Policies of South africa (fourth edition. of all the peoples of Southern africa. The 1)00k http://www.ucalgary.ca/~nurelweb/papers/irving/apart.html

Return to NURELWEB or ACADEMIC ARTICLES or AFRICA PAPERS CHRISTIANITY AND APARTHEID: An Introductory Bibliography IRVING HEXHAM [First published in The Reformed Journal , April 1980; republished in The Journal of Theology for Southern Africa , No. 32, September 1980] INTRODUCTION South Africa is in the news, and Christians are called upon to explain the relationship between Christianity and apartheid. Critics of apartheid often blame Christians for its existence claiming that racial oppression in South Africa is the fruit of Christianity. How are Christians to respond? This annotated bibliography is an attempt to remind the Christian community that the question of the relationship between Christianity and apartheid is hardly new, that already a large literature exists dealing with the subject. It is written in the hope that Christians who are truly concerned about South Africa will pause before rushing into print and will acknowledge the work of others before them. It is also written to draw the attention of the Christian community to writers who have al ready struggled with what is one of the most pressing issues of today. II BASIC WORKS ON SOUTH AFRICA Few people have the time to study the South African situation in detail. They therefore need to know where to find up-to-date and reliable materials that will give them an overall picture. A good place to begin is Leo Marquard’s

36. 7 Xhosa Reactions To White Intrusion Among Amerindian plains peoples in the late 19th C in North from an early date, indigenouspeople had Tiyo soga Tiyo soga was the son of soga, an influential http://husky1.stmarys.ca/~wmills/course322/7Xhosa_Reactions.html

Home History 322 lecture list Wallace G. Mills Hist. 322 7 Xhosa Reactions White intrusion and conquest - there were renegades or people on the fringes of both societies and soon there was intermingling; a few Boers took African wives. Trade, although limited, soon started and though interrupted by wars etc., it never stopped. - the Xhosa were not over-awed by the religion brought by missionaries and, though frequently showing interest, did not rush to be converted. - in discussing Xhosa reactions, we shall be referring to the work of J. B. Peires quite a bit. While I shall agree with him on many basic facts, I shall also disagree. I include a list of relevant works: J. B. Peires. The House of Phalo. J. of African History , XX (1979), 51-61. History in Africa, XII (1985), 253-279. J. of African Hist. , XXVII (1986), 443-461. J. of African Hist. , XXVIII (1987), 43-63. The Dead Will Arise. Ntsikana - he was one of the earliest converts to Christianity among the Xhosa and Africans generally. His contacts with missionaries were limited. Nevertheless, he worked to convert others to Christianity. - Ntsikana urged Africans not to fight or make war against the whites.

37. Dr Carolyn Duggan usually held, is of great importance to most peoples. adherent remains loyal to hisindigenous culture he first black newspaper editors, AK soga, commenting on http://migration.ucc.ie/conferences and publications/conferences/scattering/conf

38. Information About Uganda half of the country and include the Ganda, soga, Nyoro, Nkole Numerous indigenouslanguages are also used. A fusion of these peoples occurred, and by the 15th http://www.geocities.com/luwdioc/UgandaInformation.htm

About Uganda Uganda is a republic in eastern Africa, bounded on the north by Sudan, on the east by Kenya, on the south by Tanzania and Rwanda, and on the west by the Domcratic Republic of Cong o ; it is a member of the Commonwealth of Nations. Uganda has an area of 241,139 sq km (about 93,104 sq mi). Kampala is the capital and largest city. Land and Resources The area of Uganda includes Lake George and Lake Kyoga; parts of Lake Victoria, Lake Edward, and Lake Albert; and the Nile River from its outlet at Lake Victoria to Nimule on the Sudan frontier. The land surface is remarkably diversified, with elevated plains, vast forests, low swamps, arid depressions, and snowcapped peaks, the highest of which is Margherita Peak (5109 m/16,762 ft) in the Ruwenzori Range in the southwest. Much of the south is forested, and most of the north is covered with savanna. Climate Despite being located along the equator, Uganda has a mild, equable climate, mainly because of its relatively high altitude. The temperature ranges from about 16° to 29° C (about 60° to 85° F). The average annual rainfall varies from some 760 mm (some 30 in) in the northeast to about 1520 mm (about 60 in) near Lake Victoria. Natural Resources Uganda's most important natural resource is its rich soil, which provides the basis for the diverse agricultural economy of the country. In addition, Uganda has exploitable deposits of gold, copper, tin, and tungsten and ample waterpower resources for producing hydroelectricity.

39. Www.sscnet.ucla.edu/nchs/wrldstnd.chap3pt4 Why did the soga clan advise the Japanese circumstances 512 Describing the indigenousdevelopment of and the southward migrations of Bantu-speaking peoples. http://www.sscnet.ucla.edu/nchs/wrldstnd.chap3pt4

From LISTSERV@UICVM.UIC.EDUFri Nov 17 14:29:12 1995 Date: Thu, 2 Nov 1995 03:44:28 -0500 From: "L-Soft list server at UICVM (1.8b)"

40. INTR 532 Home from progressive elites like Tiyo soga and PJ foreign and African students of theindigenous African culture character and culture of African peoples. While an http://www.wheaton.edu/Missions/Courses/532/biblio/theoafrica.htm

Contextualization Bibliographies General: Intros Culture Messenger Books Religious Dimensions: Doctrine/ Theology Ritual Ethics ... Social Theologies: African Asian Caribbean Latin American ... Western Minority Topics: AICS Ancestors Case Studies Christology ... Women Regions: Africa Asia Caribbean Europe ... Multiple/General Biblio Format Annotation Abe, G. O. "Theological Concepts of Jewish and African Names of God." Asia Journal of Theology 4:2 (1990): 424-429. Names are significant in both African and Hebrew contexts. This paper looks at names of God in Hebrew and various African contexts and compares them. Abijole, Bayo. "St. Paul's Concept of Principalities and Powers in African Context." Africa Theological Journal 17:2 (1988): 118-29. Concept of world powers very much part of Paul's thinking and theology; this is explored and the relevance to the contemporary African context is discussed. Abogunrin, S. O. "The Total Adequacy of Christ in the African Context." Ogbomoso Journal of Theology 1 (January 1986): 9-16.

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