61. Biocultural Anthro - Faculty Y., eds.) Female Circumcision in africa Culture, Change on the health of nomadicTurkana women and Contested Arctic indigenous peoples, Nation States, http://www.anthro.washington.edu/biocult/BC_faculty.htm

Biocultural Faculty Gerald G. Eck (PhD 1977, UCal Berkeley) email: ggeck@u.washington.edu Research interests: Physical anthropology, paleontology, primatology, methodology; Africa. "Presently, I work in the Hadar Formation as a member of a team organized by the Institute of Human Origins, Arizona State University. As one of the project's senior paleontologists, I lead the general paleontological surface survey. The aims of this survey are to document in which sediments and geographical locations fossils occur and to recover those of scientific importance. My crew and I now work in sediments generally geologically younger than those explored during the 1970s. In the Department of Anthropology, I serve as Coordinator of the Biocultural Anthropology Program." Selected Publications: Bobe, R. and G. G. Eck 2001 Patterns of abundance and diversity in Pliocene Bovidae from the Shungura Formation, lower Omo Valley, Ethiopia. Paleobiology Kramer, P. A., and G. G. Eck 2000 Locomotor energetics and leg length in hominid bipedality.

62. Environmental Anthro--Faculty (2000) Female Circumcision in africa Culture, Controversy on the health of nomadicTurkana women and Contested Arctic indigenous peoples, Nation States, http://www.anthro.washington.edu/environ/EA_faculty.htm

Core Faculty Students in the EA program must have supervisory committees chaired by a member of the core faculty in EA. These faculty are all members of the graduate faculty in Anthropology, and include the following (listed in alphabetical order): Donald K. Grayson (PhD 1973, U of Oregon) email: grayson@u.washington.edu Research interests: Human paleoecology , environmental change, biogeography, western North America and western European Paleolithic. "My interests focus on the interrelationships between environmental change and human uses of those environments in the past. I am currently conducting research in both the Great Basin of the western United States and in France . In the Basin I am studying deep, stratified sequences of small mammals from Homestead Cave Utah , in order to address issues concerning both mammalian biogeographic history and the nature of Great Basin environments during the past 12,000 years. In France , I am analyzing a series of Middle and Upper Paleolithic faunas from cave sites in order to better understand relationships between climatic change and human foraging strategies through time." Selected Publications: The Archaeological Record of Human Impacts on Animal Populations.

63. Postcolonial.html Swallowing the Colonial System indigenous African Elites and Samburu, the Maasai,and the turkana actively rejected the time East African peoples began to http://www.lclark.edu/~soan/postcolonial.html

CHAPTER 5: Inheriting a Legacy of Domination: The Postcolonial Period The Preservation of "North/South" Dependency Jarrett (1996) begins this process of deconstruction by arguing that the destructive impacts of African "neo-colonialism" (an apt title referring to the continuing exploitation and domination of African human and natural resources during the postcolonial period) involve a number of "key participants in the exploitation of Africa's economy" (82), the most important of which are: the indigenous political and administrative officials and elites of Kenya and Tanzania; and the corporate and capitalist interests of developed nations, represented by the continuing involvement of the World Bank, the IMF, and "Northern" interests on a governmental level within the context of the East African geography. The importance of each of these actors within the context of postcolonial power dynamics, conservation and development issues, and the reproduction of extractive and oppressive capitalist interests in East Africa and in the context of the "global economy," are considered below. Swallowing the Colonial System: Indigenous African Elites and Officials pictured here Go to next section on The Postcolonial Period...

64. Kenya -- Ethnic Groups El Molo who live on the shore of Lake turkana. The principal nonindigenous ethnicminorities are the Arabs the majority of the Bantu speaking peoples of Kenya http://www.sas.upenn.edu/African_Studies/NEH/k-ethn.html

Kenya Ethnic Groups The Kikuyu, Meru, Gusii, Embu, Akamba, Luyha (or alternate spelling of Luyia), Swahili and Mijikenka (which in fact is a group of different ethnic groups) constitute the majority of the Bantu speaking peoples of Kenya. In general, the Bantu have been farmers. The Kikuyu (or Gikuyu) homeland is around Mount Kenya and it is believed they migrated into the area from East and North East Africa around the 16th century. They were neighbors of the Maasai and although there were raids for cattle between them, there was also a lot of trade and intermarriage. The Kikuyu god, Ngai, resides on Mt. Kenya which they call Kirinyaga . As with other ethnic groups, the traditional healer was held in high esteem. For the Kikuyu, land ownership is the most important social, political, religious, and economic factor. They have a complex system of land ownership that revolves around close kin, The importance of land brought them into conflict with the colonial government when white settlers and farmers occupied their traditional lands. Today, Kikuyu farmers produce most of the fresh produce that is consumed in Nairobi as well as coffee and tea for export. Many Kikuyu have also been successful in economic and commercial endeavors. Traditionally, the Kikuyu were governed by a council of elders based on clans. The Akamba The Luyha's traditional homeland is around Kakamega in western Kenya. They are Kenya's third largest ethnic group after the Kikuyu and the Luo. The Luyha suffer from high population density which effects their farming economy as cultivation occurs on plots that get smaller with each generation. They are important producers of sugar-cane.

65. UBS Translation Program In 2001 of children in Latin America, indigenous peoples, an audio were published in AfricaKinyarwanda revised Deuterocanon (Tanzania); and turkana Common Language http://www.biblesociety.org/transrep2001.htm

UBS Translation Program in 2001 From Translation as Communication to Translation as Engagement Introduction At its World Assembly in Midrand, South Africa, in October 2000, the global fellowship of the United Bible Societies established directions for its ministry in the new millennium. In part, these were a reaffirmation of goals that had been established at the previous World Assembly in Mississauga, Canada, in 1996; in part, they were new directions that would guide the Fellowship into the future. The Directions from Midrand The goal of inviting people to engage with the Scriptures and the effort to serve all the churches was the hallmark of the UBS translation program in 2001. Scripture Engagement A task team established through the UBS World Service Center offered this definition of Scripture engagement: Scripture engagement is a concept that emphasises making the Scriptures discoverable, accessible, and relevant, that is: making the Bible recoverable and discoverable as sacred Scripture

66. Traditional Music & Cultures Of Kenya thus be called Kenya's aboriginal or indigenous people (a considers nomadic tribessuch as the turkana, who have used and managed by entire peoples for their http://bluegecko.crosswinds.net/kenya/contexts/kenyapeople.htm

click map to enter The Traditional Music and Cultures of Kenya, a multimedia encyclopaedia dedicated to Kenya's people, has moved to a new and now permanent address: http://www.bluegecko.org/kenya/ A fully indexed site search engine, a clickable index, and an interactive map will enable to you to easily find what you're looking for. The site now has over five hundred pages, 235 images, seven hours of music, and not an advert in sight! Karibu - welcome. Click on the link or on the map to access the site's main page

67. Africa. The Columbia Encyclopedia, Sixth Edition. 2001 in sections by Lakes Nyasa and turkana, and the BC and 1500, Bantuspeaking peoplesbecame dominant over and social organization of the indigenous population. http://www.bartleby.com/65/af/Africa.html

Select Search All Bartleby.com All Reference Columbia Encyclopedia World History Encyclopedia World Factbook Columbia Gazetteer American Heritage Coll. Dictionary Roget's Thesauri Roget's II: Thesaurus Roget's Int'l Thesaurus Quotations Bartlett's Quotations Columbia Quotations Simpson's Quotations English Usage Modern Usage American English Fowler's King's English Strunk's Style Mencken's Language Cambridge History The King James Bible Oxford Shakespeare Gray's Anatomy Farmer's Cookbook Post's Etiquette Bulfinch's Mythology Frazer's Golden Bough All Verse Anthologies Dickinson, E. Eliot, T.S. Frost, R. Hopkins, G.M. Keats, J. Lawrence, D.H. Masters, E.L. Sandburg, C. Sassoon, S. Whitman, W. Wordsworth, W. Yeats, W.B. All Nonfiction Harvard Classics American Essays Einstein's Relativity Grant, U.S. Roosevelt, T. Wells's History Presidential Inaugurals All Fiction Shelf of Fiction Ghost Stories Short Stories Shaw, G.B. Stein, G. Stevenson, R.L. Wells, H.G. Reference Columbia Encyclopedia PREVIOUS NEXT ... BIBLIOGRAPHIC RECORD The Columbia Encyclopedia, Sixth Edition. Africa k KEY Geology and Geography Geologically, recent major earth disturbances have been confined to areas of NW and E Africa. Geologists have long noted the excellent fit (in shape and geology) between the coast of Africa at the Gulf of Guinea and the Brazilian coast of South America, and they have evidence that Africa formed the center of a large ancestral supercontinent known as Pangaea. Pangaea began to break apart in the Jurassic period to form Gondwanaland, which included Africa, the other southern continents, and India. South America was separated from Africa c.76 million years ago, when the floor of the S Atlantic Ocean was opened up by seafloor spreading; Madagascar was separated from it c.65 million years ago; and Arabia was separated from it c.20 million years ago, when the Red Sea was formed. There is also evidence of one-time connections between NW Africa and E North America, N Africa and Europe, Madagascar and India, and SE Africa and Antarctica.

68. Adherents.com turkana, Kenya, , -, -, 1 country, 1995, Haskins, J. From 1994, *LINK* UnrepresentedNations peoples Organisation web The Batwa are indigenous inhabitant of Rwanda. http://www.adherents.com/Na_617.html

Adherents.com 42,669 adherent statistic citations : membership and geography data for 4,000+ religions, churches, tribes, etc. Index back to Tuareg, world Tuareg, continued... Group Where Number of Adherents % of total pop. Number of congreg./ churches/ units Number of countries Year Source Quote/ Notes Tuareg world countries From Afar to Zulu: A Dictionary of African Cultures . New York: Walker Publishing Co. (1995); pg. 152-156. Tuareg : Population: 400,000; Location: Algeria, Mali, and Niger; Languages: Tamahaq, Arabic "; Pg. 154: "Although they retain some vestiges of their earlier Christian faiththeir favorite decorative motif is the crossfor the most part, the Tuareg have abandoned their ancestral way of life and have adopted that of the Muslims. "; Pg. 156: "Unlike other Muslim peoples, the Tuareg men take just one wife... " Tubatulabal North America - Pacific Coast Terrell, John Upton. American Indian Almanac . New York: Thomas Y. Crowell Co. (1974); pg. 430-431. Tubatulabal world Terrell, John Upton. American Indian Almanac . New York: Thomas Y. Crowell Co. (1974); pg. 430-431.

69. AfricaOnline.com - The International Society Of African ends early Kenya Hunger in West Pokot and turkana HIV/AIDS of beliefs and practicesbased upon ancient indigenous faiths of subSaharan African peoples. http://www.africaonline.com/site/Articles/1,10,1945.jsp

70. Africa freshwater lake), Tanganyika, Albert, turkana, and Nyasa BC and 1500, Bantuspeakingpeoples became dominant social organization of the indigenous population. http://www.geocities.com/dragoncave101/menu/africa/africa.html

Africa Climate Economy African Peoples Postcolonial Period ... Top Geologically, recent major earth disturbances have been confined to areas of NW and E Africa. Geologists have long noted the excellent fit (in shape and geology) between the coast of Africa at the Gulf of Guinea and the Brazilian coast of South America, and they have evidence that Africa formed the center of a large ancestral supercontinent known as Pangaea. Pangaea began to break apart in the Jurassic period to form Gondwanaland, which included Africa, the other southern continents, and India. South America was separated from Africa c.76 million years ago, when the floor of the S Atlantic Ocean was opened up by seafloor spreading; Madagascar was separated from it c.65 million years ago; and Arabia was separated from it c.20 million years ago, when the Red Sea was formed. There is also evidence of one-time connections between NW Africa and E North America, N Africa and Europe, Madagascar and India, and SE Africa and Antarctica. Top Top The continent's largest rivers are the Nile (the world's longest river), the Congo, the Niger, the Zambezi, the Orange, the Limpopo, and the Senegal. The largest lakes are Victoria (the world's second largest freshwater lake), Tanganyika, Albert, Turkana, and Nyasa (or Malawi), all in E Africa; shallow Lake Chad, the largest in W Africa, shrinks considerably during dry periods. The lakes and major rivers (most of which are navigable in stretches above the escarpment of the plateau) form an important inland transportation system.

71. Social Studies who live in africa today are nonindigenous. used is a very important guide to classifyingpeoples. creature “Lathagon” existed near L. turkana 5.5 million http://www.itek.ac.ug/curriculum/sst/unit 11/topics/classa.htm

72. Center For Archaeoastronomy: A&E News Archive site, Namoratunga II, near Lake turkana in Kenya For among nonliterate peoples knowledgeis passed from an endangered resource; the indigenous societies that http://www.wam.umd.edu/~tlaloc/archastro/ae32.html

Center for Archaeoastronomy Main Page NEWS Find Out More What is Archaeoastronomy? More About the Center for Archaeoastronomy More About ISAAC Publications of the Center ... Lost Codex Used Book Sale Outside Links Archaeoastronomy Archaeology Astronomy History of Science ... Museums Archive Number 32 June Solstice 1999 ESSAY NEWS NOTES PUBLICATIONS AND WEB SITES Sub-Saharan Africa: Cultural Astronomy's Heart of Darkness by Keith Snedegar, Political Science and History Dept., Utah Valley State College There is no more deeply primeval experience than to gaze overhead at the Milky Way arching from horizon to horizon on a pitch-dark African night. And with good reason: our species originated in Africa; it was from there that our ancestors first looked up and pondered the mysteries of the cosmos. It should strike everyone as odd, then, that cultural astronomers have paid relatively little attention to Africa. The eve of a new millennium is an appropriate time to revisit, or for many of us to contemplate for the first time, the astronomical heritage of humanity's home continent before it is too late. Another well-known megalithic site, Namoratunga II, near Lake Turkana in Kenya may well have aided calendrical observations around 300 B.C. (Lynch and Robbins 1978). Unfortunately, in recent years no other Sub-Saharan monuments have been surveyed for their archaeoastronomical potential. Numerous sites merit such investigation: the Senegambian stone circles, the Central African Republic's Bouar megaliths, and ruins in the Great Zimbabwe tradition. With the prospect of discovery we should no doubt expect many negative results. I am personally skeptical that any alignments could be found in the irregular architecture of the Zimbabwe sites. At all events, someone should look for them. If only there were more copy cats of Lynch, Robbins and Malville than of high-school shootists!

73. DESIP PART 2 Twenty or 30 percent of the turkana will become miserably poor. Hostilities brokeout in 1989 between indigenous Indian peoples and Maroons broken by http://desip.igc.org/desip2.html

Demographic, Environmental and Security Issues Project DESIP Wardatabase (Part 2 of 3) January 1996 Simmering, Potential Trouble Spots and Regions of Dispute Ronald Bleier, editor rbleier@igc.apc.org Part 2 SIMMERING, POTENTIAL TROUBLE SPOTS AND REGIONS OF DISPUTE Angola From 1980-88, there were over 1.5 million deaths as a result of atrocities carried out by or supported by South Africa in Angola and Mozambique, according to the UN Economic Commission on Africa. Reports from the ground indicate that killing went on at possibly even a more intense level from 1992. In Cuito alone, there are supposed to have been about 25,000 killed. During the Ford administration, in the 70s, Congress ordered the CIA to halt its support for the war against the Angolan government. However, CIA efforts continued under the rubrik of information gathering. Argentina and Chile in dispute over Channel Islands Armenia - Azerbaijan An undeclared war which began in 1988 prompted an exodus that has reduced Armenia's population of 3.5 million by 20 to 30 percent (Steve LeVine, NYT, 24 Oct. '95). The war began when majority ethnic Armenians in Nagorno-Karabakh declared a desire to unite with Armenia. A cease fire was agreed in May 1994. The war has cost Azerbaijan (mid-1993 population: 7.2 million) about a fifth of its territory. The prewar population of Nagorno-Karabakh was 200,000. Belgium Municipality of Voeren against Flanders. When the Belgian state was divided into a French and a Dutch speaking part, (Brussel/Bruxelles) the municipality of Voeren in the northeast was given to Flanders. Nationalist Flemish go there on weekends to engage in marching and flag waving and the issue has threatened the position of the Belgian government on several occasions.

74. VADA - Volkeren Stammen Peoples Tribes I - L See also indigenous peoples in Brazil. See also Terik See also Teso See alsoTugen See also turkana. See also Russian peoples See also Rusland Russia. http://www.vada.nl/volkenil.htm

VADA - Volkeren Stammen Peoples Tribes Last update: 09-11-2002 I IANOMAMI YANOMAMI (Brasilian Indians) IBALOI (Filipijnen - the Philippines) IBIBIO (Nigeria) IBO (Nigeria) ... IZHORIANS (Rusland - Russia) J JAEGA (Native American, USA) JAINS (Kenia - Kenya) JAMA MAPUN (Filipijnen - the Philippines) JAMSHIDI (Afghanistan, Iran) ... JURUNA (Brasilian Indians) K KAAGAN (Filipijnen - the Philippines) KA BEO LO LO (Vietnam) KABRE (Togo) KAFIRS (Zuid Afrika - South Africa) ... KWINTI (Suriname) L LACCADIVE MAPPILLA (India) LA CHI CU TE LA QUA THO DEN (Vietnam) LA HA KHLA PHLOA (Vietnam) LAHU (Laos, Thailand) ... The Nation: Ibans IBIBIO (Nigeria) G.I. Jones Photographic Archive Photographs of Nigerian art and masquerade taken in the 1930s. Includes examples from Igbo, Ibibio, Ijo, and Ogoni speaking peoples See also: Nigeria IGBO IBO (Nigeria) Widowhood Among the Igbo of Eastern Nigeria Thesis submitted by Chima Jacob Korieh for the Degree of Master of Philosophy in History, University of Bergen, Norway, Spring 1996 G.I. Jones Photographic Archive

75. Profile Of The Mukogodo People Of Kenya we know of following the indigenous San (Bushmen of Plains Nilotes (MaasaiTeso-Karamojong-turkana),later Bantu Luo and related Uganda peoples still stretching http://endor.hsutx.edu/~obiwan/profiles/mukogodo.html

SLRK Profiles Menu Strategy Leader Resource Kit Home People Profile The Mukogodo of Kenya Religion : Traditional Monotheism Population : A few hundred Status Location : The Mukogodo live in the Mukogodo Forest of west central Kenya. They were originally an Eastern Cushite group, predating the Nilotes and Bantu in this area. There are no remaining speakers of the original language, called Yaaku. History : The Mukogodo represent a second wave of Cushite immigration into the Rift Valley area of East Africa. The earlier Southern Cushites were the first settlers we know of following the indigenous San (Bushmen). The San were here first before the time of Christ. Then came the Southern Cushites in the first millennium AD, then Eastern Cushites, followed by the Highland Nilotes (Kalenjin Cluster), then the early Bantu. Later came intermingled waves of Plains Nilotes (Maasai-Teso-Karamojong-Turkana), later Bantu (Logoli-Kuria-Ganda, etc.) and River-Lake Nilotes (Luo and related Uganda peoples still stretching up into the Waa River marshes in Sudan). Identity : Various old Cushite groups in the Rift Valley of Kenya and Tanzania have become affiliated with various Nilotic tribes as clients, mostly as a self-defense for their own preservation under the various waves of Nilotic migration into their ancestral area.

76. Information About Africa the Government of Sudan on its indigenous African population. Kenya Web The Peoplesof Kenya. Taveta Plains (Eastern) Nilotic Maasai Samburu turkana Teso Njemps http://www.africaonfire.org/infoafrica.htm

Welcome to the World; of Africa: Africa On Fire Research and Information Page. Please read Purpose and Objectives Statement. and before going on. You will need to use your BACK button until you return to this page after viewing the following links. Return here in the furture for updated information and links. We try to post links to and current information about what is going on in Africa. To view information on our ministry and programs on Africa go to: Joe and Peggy's work with Africa On Fire page. Information on Sudan The following websites contain information about the persecution in Sudan. The Sudan Campaign. A broad coalition of activists have initiated “The Sudan Campaign” – two weeks of intensive activity in Washington and around the country – to spotlight the on-going genocide in Sudan. The Campaign calls the nation to action and petitions President Clinton to stop what Congress deems a “genocidal” onslaught by the Government of Sudan on its indigenous African population. The onslaught includes forced starvation, enslavement, and religious persecution. The Campaign arises in response to Secretary of State Albright’s challenge that suffering in Sudan has not been “ marketable” to the American people. But Americans care deeply about victims of genocide, and will not sit by silently.

77. Prof. Dr. Michael Bollig Translate this page Köppe. 1997b, Söldnerführer, Chiefs und indigenous Rights Aktivisten - Intermediäreder Macht im Nomadic peoples 31 34-50 Pokot/ turkana Raiding 1969 - 1984 http://www.uni-koeln.de/phil-fak/voelkerkunde/institut/bollig.htm

Dr. Michael Bollig e-mail an: michael.bollig@uni-koeln.de Sprechstunde: donnerstags 11.30-13 Uhr ( nur nach Eintrag auf Liste Curriculum vitae Thematische Interessen Regionale Schwerpunkte Forschungsprojekte neuere Publikationen Curriculum vitae: 1961 in Dattenfeld/Sieg geboren Okt. 1987-Sept. 1989 Feldforschung zu intra- und interethnischem Konfliktmanagement in Nordwestkenia. Sept.-Okt. 1993 Feldforschung zu Krisenmanagement und Risikominimierungsstrategien in Nordwestkenia Aug. 1996 Feldforschung in Kenia, um demographische Daten zu aktualisieren 1999 Habilitation in Ethnologie an der Philosophischen Fakultät der Universität zu Köln; Titel: "Risk Management in a Hazardous Environment. A Comparative Study of Two Pastoral Societies. (Pokot NW Kenya and Himba NW Namibia)" Thematische Interessen: Regionale Schwerpunkte: Forschungsprojekte: Krisen und risikominimierende Strategien in zwei pastoralnomadischen Gesellschaften (Pokot/Kenia, Himba/Namibia) (innerhalb des SFB 389 "Kultur und Landschaftswandel im ariden Afrika. Entwicklungsprozesse unter ökologischen Grenzbedingungen")

78. Bio connections he has made with the indigenous peoples he has ties to and admirationfor the indigenous people of the seminomadic Samburu and turkana people in http://www.jamesayers.com/biomain.htm

James Ayers' art reflects the emotional connections he has made with the indigenous peoples he has spent time with as well as his own need to know more about his own roots. These connections have enabled him to develop many visual images inspired by experience, exploration and observation of the different lands and people. These images have been enriched by James' personal ties to and admiration for the indigenous people of the world. James graduated from the Rhode Island School of Design in 1991. He spent time traveling on foot with the semi-nomadic Samburu and Turkana people in Africa's Great Rift Valley, and lived with the Hopi people of North Americas Great Southwest. These experiences have given him empathy with the struggle of indigenous people to survive in the modern world and an artist's appreciation for the beauty of form, pattern, and embellishment of these cultures. His paintings can be found in collections throughout the United States. James' primary medium is oil on canvas. James finds that oil paint is an ideal medium for capturing the depth, drama and spirit of the subject matter he paints.

79. [CP-List] Globalization Threatens Cultural/Biological Diversity Meanwhile, the turkana tribe of Kenya plan crop with 4,000 to 5,000 of these classedas indigenous. of wildlife underscoring how native peoples have thrived on http://www.counterpunch.org/pipermail/counterpunch-list/2001-February/006672.htm

80. WRM Bulletin Nº 65 - Africa / December 2002 into river Nile waters and some to lake turkana. sengwer ; and from The Sengwer IndigenousPeoples of Kenya is the Future of FSC Certification in South africa? http://www.wrm.org.uy/bulletin/65/AF.html

WRM Bulletin To download the bulletin in word format click here For free subscription Previous issues French ... Portuguese and Spanish versions here Issue Number 65 - December 2002 Index Viewpoint Asia Central Am. ... General AFRICA Ghana: "Promissory" reforestation plans end up in unemployment Kenya: The Sengwer, a traditional culture on the verge of extinction What is the Future of FSC Certification in South Africa? Tanzania: Conservation should be with the people LOCAL STRUGGLES AND NEWS - Ghana: "Promissory" reforestation plans end up in unemployment Burdened by a mounting foreign debt and pushed by globalisation and trade liberalisation, Ghana, as many other West African countries, has had its ability to finance domestic public spending severely constrained. In addition most of the exports of African countries suffer decline in prices leading to overall poor returns in revenue and contributing to huge budget deficits. In a desperate bid to service debt and face their deficit, many countries in Africa including Ghana have been relying on the aggressive extraction of primary resources and not only plunder forest resources but also neglect budgeting for sustainable forest management practices.

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