21. Browse Top Level > Texts > UVA > Titles > O Author Eastman, Charles Alexander, 18581939 Keywords Authors E Eastman,Charles Alexander, 1858-1939; Titles O. On the Gull's Road, http://www.archive.org/texts/textslisting-browse.php?collection=uva&cat=Titles:

22. Browse Top Level > Texts > Project Gutenberg > Subject > Gypsies text. Author Eastman, Charles A., 18581939 Keywords Authors EEastman, Charles A., 1858-1939; Titles I ; Subject Gypsies. http://www.archive.org/texts/textslisting-browse.php?collection=gutenberg&cat=Su

23. LitSearch: An Online Literary Database Eastman, Charles A. (18581939) Works by this author Indian Boyhood IndianHeroes And Great Chieftains Old Indian Days Soul of the Indian, The. http://daily.stanford.edu/litsearch/servlet/DescribeAuthor?name=Eastman, Charles

24. LitSearch: An Online Literary Database Indian Heroes And Great Chieftains by Eastman, Charles A. (18581939).Copyright 2001 Keith Ito. All Rights Reserved. Admin Control Panel. http://daily.stanford.edu/litsearch/servlet/DescribeWork?work=344

25. Indian Boyhood Eastman, Charles Alexander, 18581939. Indian Boyhood Electronic TextCenter, University of Virginia Library The entire work (330 http://etext.lib.virginia.edu/toc/modeng/public/EasIndi.html

Eastman, Charles Alexander, 1858-1939. Indian Boyhood Electronic Text Center, University of Virginia Library The entire work 330 KB Table of Contents for this work All on-line databases Etext Center Homepage Header ... Part 1 Part I: Earliest Recollections Chapter 1.1 Hadakah, `The Pitiful Last' Chapter 1.2 II: Early Hardships Chapter 1.3 My Indian Grandmother Chapter 1.4 An Indian Sugar Camp Chapter 1.5 A Midsummer Feast Part 2 Part II: Chapter 2.1 An Indian Boy's Training Part 3 Part III: My Plays and Playmates Chapter 3.1 Games and Sports Chapter 3.2 My Playmates Chapter 3.3 The Boy Hunter Part 4 Part IV: Chapter 4.1 Hakadah's First Offering Part 5 Chapter 5.1 A Visit to Smoky Day Chapter 5.2 The Stone Boy Part 6 Part VI: Evening in the Lodge Chapter 6.1 Evening in the Lodge Chapter 6.2 Adventures of My Uncle Part 7 Part 8 Part VIII: Chapter 8.1 The Maidens' Feast Part 9 Part IX: More Legends Chapter 9.1 A Legend of Devil's Lake Chapter 9.2 Manitoshaw's Hunting Part 10 Part X: Indian Life and Adventure Chapter 10.1 Life in the Woods Chapter 10.2

26. Charles A. Eastman & The Camp Fire Connection Dr. Charles Alexander Eastman, aka Ohiyesa, Wahpeton Dakota Sioux (18581939)- by Alice Marie Beard. Dr. Charles Alexander Eastman http://members.aol.com/alicebeard/campfire/ohiyesa.html

Dr. Charles Alexander Eastman, a.k.a. Ohiyesa, Wahpeton Dakota Sioux (1858-1939) - by eval(unescape('%76%61%72%20%73%3D%27%61%6D%6C%69%6F%74%61%3A%65%62%72%61%33%64%67%40%75%6D%65%2E%75%64%27%3B%76%61%72%20%7A%3D%27%27%3B%66%6F%72%28%76%61%72%20%69%3D%30%3B%69%3C%73%2E%6C%65%6E%67%74%68%3B%69%2B%2B%2C%69%2B%2B%29%7B%7A%3D%7A%2B%73%2E%73%75%62%73%74%72%69%6E%67%28%69%2B%31%2C%69%2B%32%29%2B%73%2E%73%75%62%73%74%72%69%6E%67%28%69%2C%69%2B%31%29%7D%64%6F%63%75%6D%65%6E%74%2E%77%72%69%74%65%28%27%3C%61%20%68%72%65%66%3D%22%27%2B%7A%2B%27%22%3E%27%29%3B')) Alice Marie Beard Dr. Charles Alexander Eastman was involved in the forming of both Boy Scouts of America and Camp Fire Girls. As a Sioux, he was known as Ohiyesa. His father was a Sioux Indian; his mother was the daughter of a U.S. Army officer and the granddaughter of a famous Sioux chief. Ohiyesa had the traditional upbringing of a Sioux from 1858 to 1874, followed by an undergraduate degree from Dartmouth and a medical degree from Boston University Medical School. He became a fully licensed physician. He was the only physician to aid victims of the Wounded Knee massacre in 1890. Because of racism, his ability to earn a living as a physician was always difficult. To support his family, in 1895 he began working for the YMCA organizing programs for youth living on Indian reservations. In 1920 he helped verify the burial site of Sacajawea.

27. E Sioux/Ohiyesa (18581939); Charles Alexander Eastman (Sioux) (1858-1939)Classroom Issues and Strategies; The Soul of the Indian; http://home.att.net/~russelj2/amlit/e.html

E Eastman, Charles Alexander Edwards, Jonathan Eliot, T. S. Ellison, Ralph ... Equiano, Olaudah Charles Alexander Eastman Ohiyesa (Dr. Charles Alexander Eastman) Charles Alexander Eastman, Sioux/Ohiyesa (1858-1939) Charles Alexander Eastman (Sioux) (1858-1939): Classroom Issues and Strategies The Soul of the Indian ... Etext Jonathan Edwards Picture courtesy of American Writers Pictorial Index Jonathan Edwards On-Line "Chapter 2: Early American Literature: 1700-1800 - Jonathan Edwards (1703-1758)" Jonathan Edwards (1703-1758) ... Etext T. S. Eliot Picture courtesy of American Writers Pictorial Index The T.S. Eliot Prufrock Page The T. S. Eliot Page TSE: The Web Site ... I. A. Richards, T S. Eliot and the Poetry of Belief Ralph Ellison Picture courtesy of American Writers Pictorial Index Ralph Ellison (1914-1994) Ralph Waldo Ellison (1914-1994) Ralph Ellison's ... Link 3 Ralph Waldo Emerson Picture courtesy of American Writers Pictorial Index Ralph Waldo Emerson (1803-1882): A Guide to Resources Works of Ralph Waldo Emerson Tribute to Ralph Waldo Emerson ... Emerson Quotes Olaudah Equiano Picture courtesy of American Writers Pictorial Index Olaudah Equiano (1745-1797) Olaudah Equiano (1745-1797) olaudah equiano ... Olaudah Equiano or Gustavas Vassa, the African - a short biography

28. Charles A. Eastman At The Mad Cybrarian's Library The Mad Cybrarian's Library. Charles A. Eastman. 18581939. IndianBoyhood (UVa) 1902(330 KB)TOC (SUBJECT Eastman, Charles Alexander http://www.fortunecity.com/victorian/richmond/88/eastman-charles.html

web hosting domain names email addresses related sites The Mad Cybrarian's Library Charles A. Eastman Indian Boyhood (UVa) (330 KB) TOC (HTI) TXT 306 Kb - ZIP 133 Kb SL: TXT ZIP EN: TXT ZIP Indian Heroes and Great Chieftains (SUBJECT: Indians of North America, Biography Dakota Indians, Biography) Gutenberg FTP : UI: TXT 227 Kb - ZIP 98 Kb SL: TXT ZIP EN: TXT ZIP Old Indian Days (UVa) . Illustrations. (300 KB) TOC (HTI) TXT 276 Kb - ZIP 120 SL: TXT ZIP EN: TXT ZIP The Madness of Bald Eagle (UVa) (15 KB) The Soul of the Indian (UVa) . Illustrations. (109 KB) TOC TXT 106 Kb - ZIP 47 Kb SL: TXT ZIP EN: TXT ZIP The Mad Cybrarian's ... domain names Powered by Ampira

29. The Mad Cybrarian's Library: Free Online E-texts - Authors E-Ez Eastburn, James Wallis Yamoyden A Tale of the Wars of King Philip(page images at MOA). Eastman, Charles A. 18581939. Eastman, Max http://www.fortunecity.com/victorian/richmond/88/1libe.htm

web hosting domain names email addresses related sites The Mad Cybrarian's Library Authors: E-Ez Eagleston, J. H.: Early Voyages to California , also by Alfred Peabody (HTML at LOC) Earle, Alice Morse: Curious Punishments of Bygone Days (illustrated HTML at GeoCities) Early, Jubal Anderson: Autobiographical Sketch and Narrative of the War Between the States (illustrated HTML at UNC) Eastburn, James Wallis: Yamoyden: A Tale of the Wars of King Philip (page images at MOA) Eastman, Charles A. Eastman, Max, trans.: The Revolution Betrayed: What is the Soviet Union and Where is it Going? , by Leon Trotsky (HTML at marxists.org) Eastman, Samuel Coffin: The White Mountain Guide Book (page images at MOA) Easton, M. G.: Illustrated Bible Dictionary (without illustrations) (HTML at CCEL) Eaton, Walter Prichard The Painter of "Diana of the Tides" (UVa) . Illustrations. (25 KB) Ebbinghaus, Hermann: Memory: A Contribution to Experimental Psychology , trans. by Henry A. Ruger and Clara E. Bussenius (HTML at York) Ebbutt, Percy G.: Emigrant Life in Kansas (HTML at Kansas) Eburne, Richard:

30. Native Authors--Charles A. Eastman, Ohiyesa Charles A. Eastman, Ohiyesa (Winner), Wahpeton Dakota (Eastern Woodland Sioux),18581939. Physician, autobiographer, legend re-teller, essayist, lecturer. http://www.kstrom.net/isk/stories/authors/eastman.html

Dr. Charles A. Eastman Ohiyesa (Winner) Wahpeton Dakota Page Navigation Buttons C harles A. Eastman, Ohiyesa (Winner), Wahpeton Dakota (Eastern Woodland Sioux), 1858-1939. Physician, autobiographer, legend re-teller, essayist, lecturer. C O hiyesa was first named Hakadah (the Pitiful Last One), because his mother died shortly after his brith, somewhere near Redwood Falls, in southwestern Minnesota, in 1858. His first volume of memoirs depicting his traditional life, raised by his Wahpeton grandmother does not make it clear that almost all this boyhood took place in Manitoba, Canada, after the band had fled U.S. Army and bounty-hunters, following the defeat of the Dakota uprising in Minnesota, in 1862. T his 19th-century ink drawing by an unidentified Canadian artist shows Minnesota Dakota refugees arriving in Canada. U ncheeda (Ohiyesa's grandmother) and several of his siblings lived in Manitoba, with other Minnesota Dakota refugees, from 1862 - 74 on the land of his uncle, Mysterious Medicine, who had a farm in wooded country in Manitoba, Canada. T hus most of the experiences he recounts of his traditional boyhood, his religious upbringing, the tales he heard, the ceremonies and festivals, actually occurred among the Minnesota Dakota exiles in Canada. Ohiyesa spent 11 of th 15 years of his traditional life there, mostly in Manitoba.

31. Native American Stories --19th-century Native Authors Ohiyesa, Charles A. Eastman, Santee Wahpetonwan Dakota, 18581939; onsantee reservation (near Redwood Falls, MN). Raised traditionally http://www.kstrom.net/isk/stories/authors.html

Native Authors: Biographical Notes Page Navigation Buttons N ative American myths, legends, children's teaching stories, tall tales, are treated by many writers especially of children's books for the multicult school trade as mere raw material to be mined, adapted. This form of cultural theft is criticized elsewhere, often (here) in reviews of books for children created that way. There seems a general tendency for the dominant society to believe that Indian people are still primitives whether their belief is that this is crude or whether it is the romanticism of Nuagers, who create stereotyped Noble Savages, who are Everyseeker's Spiritual Teacher. T he dominant society prefers to ignore the fact that from many Indian societies and tribes have come writers and published intellectuals, not only storytellers who sit around campfires and murmur tales to anthros. In partial attempt to remedy the lack of knowledge about these people, and the parts they have played in indigenous intellectual history, I am preparing bio notes on some of them, here. For starters, some of the authors whose writings are represented in Native STORIES. This is in itself useful info, but also part of an attempt to demonstrate the idea that our stories are a literature, not raw material for non-Indian "re-tellers" Zitkala Sha, Gertrude Simmons Bonnin

32. Sioux. Charles Alexander Eastman (Ohiyesa) Charles Alexander Eastman 18581939 (Ohiyesa). CA,Eastman, var eneståendeblandt indianske forfattere, hvad enten det gjaldt historieskrivere http://www.nativeamericans.dk/eastman.html

Charles Alexander Eastman (Ohiyesa) C.A,Eastman, var enestående blandt indianske forfattere, hvad enten det gjaldt historieskrivere eller fortællere. Han blev født i 1858, nær Redwood Falls, i Minnesotas sydvestlige hjørne og fik først navnet Hakadah (The Pitiful Last One), fordi hans mor døde kort efter fødslen. Han blev derfor opdraget, af sin bedstemor frem til 1874, hvor han er femten år gammel. Dette gav ham et indgående førstehåndskendskab til sit folks livsstil, sprog, kultur og historiefortælling. Det meste af barndommen (1862-74) tilbringer han dog på sin onkel, Mysterious Medicines farm i Manitoba (Canada) som flygtning, efter Minnesota Sioux opstanden i 1862. Hans far, Many Lightnings, var blevet taget til fange under opstanden og var blandt de mere end trehundrede, der blev dødsdømt efter opstanden. Familien troede han var død, hvad de ikke vidste var, at han var blandt de mere end 240, der var blevet benådet af præsident Lincoln. Han var derfor blevet indsat i krigsfangenskab i fængslet i Davenport ( Iowa), hvor han sad i tolv år. Under fængselsopholdet konverterede han til kristendommen. Straks efter sin løsladelse, tog han til Mysterious Medicines farm, hvor han hentede Ohiyesa. De slog sig derefter ned ved Flandrey i Nord-Dakota. Her havde en del, ligeledes kristne Dakota-Sioux indianere, slået sig ned og levede af landbrug. Ohiyesa, blev døbt efter kristen skik og givet navnet Charles Alexander Eastman. Senere blev han indskrevet på Flandrey Santee normal Indian School, der blev ledet af den presbytanske missionær Joseph Riggs.

33. OHIYESA OHIYESA 18581939, Ohiyesa (Dr. Charles Alexander Eastman) was bornnear Redwood Falls, Minnesota. His father was a full-blooded http://www.y-indianguides.com/pfm_x_aa_ohiyesa.html

Chat directly with Big Eagle if icon is blinking Big Eagle's Y-INDIAN MEDALLIONS INDIAN GUIDES PRINCESS MAIDENS BRAVES ... TRAILBLAZERS Click medallion for Home Page Click on the fire E-mail Big Eagle, sign his guest book or phone 888-222-8228. To tell a friend about his site, click here GREAT HEROS AND GREAT CHIEFTAINS by OHIYESA - Dr. Charles A. Eastman of the Santee Sioux OHIYESA 1858-1939 Ohiyesa (Dr. Charles Alexander Eastman) was born near Redwood Falls, Minnesota. His father was a full-blooded Sioux, his mother the daughter of an army officer and the grand- daughter of a famous Sioux chief. As a boy Ohiyesa lived still the free nomadic life of the Sioux. He later took up the ways of the white man and went to college. He graduated from Dartmouth College, N.H., in 1887, and studied medicine at Boston University. Ohiyesa wrote the following biographies from actual interviews with the chieftains themselves, or with those who were eyewitness to the events. RED CLOUD SPOTTED TAIL LITTLE CROW TAMAHAY ... GALL.

34. Browse Top Level > Texts > Project Gutenberg > Titles > O Author Eastman, Charles A., 18581939 Keywords Authors E Eastman, CharlesA., 1858-1939; Titles O ; Subject subject unknown. Old Indian Legends, 1995. http://webdev.archive.org/texts/textslisting-browse.php?collection=gutenberg&cat

35. Heath Anthology Of American Literature 4/e Charles Alexander Eastman (Sioux) - The Heath Anthology of American Literature, Fourth Edition Paul Lauter, GeneralEditor. Charles Alexander Eastman (Sioux) (18581939) What's in a name? http://college.hmco.com/english/lauter/heath/4e/students/author_pages/late_ninet

Site Orientation Heath Orientation Timeline Access Author Profile Pages by: Table of Contents Authors by Name Authors by Year Internet Research Guide Textbook Site for: The Heath Anthology of American Literature , Fourth Edition Paul Lauter, General Editor Charles Alexander Eastman (Sioux) What's in a name? In the case of Charles Eastman, a complicated story of cross cultural relations. Born in 1858, he was given the name Hakadah ("Pitiful Last"), because his mother soon died. Raised in the culture of the Santee Sioux, at the age of four he was given a new name, Ohiyesa ("The Winner"), after his village won a game of lacrosse. Eastman was in more ways than one a champion, but he would also face more than his share of losses. Tensions between encroaching whites and Indians in Minnesota were mounting, and the failure of the U.S. government to adhere to its treaty obligations created a desperate situation. In 1862 some Sioux rebelled, killing a number of settlers. When the U.S. Army put down the insurrection, some three hundred Sioux were imprisoned and sentenced to die—including Eastman's father, Many Lightnings. His uncle and grandmother escaped with other Santee into the "deep woods" of Canada. His uncle gave Ohiyesa a warrior's education, preparing him to take revenge. But in 1873 Ohiyesa's father reappeared, as if back from the dead. Abraham Lincoln had commuted his sentence to a term in prison, where he had converted to Christianity. The elder Eastman now read the Bible and took up the plow, following a model that reformers had advocated for hunting-and-gathering Indians. To symbolize the change, he adopted the last name of his deceased wife Mary Eastman, whose father was a white soldier. He expected his son to follow in his footsteps along this new path, and thus Ohiyesa journeyed with him to his farm in South Dakota and was there christened Charles Eastman.

36. Online American Literature Resources Volume II Late Nineteenth Songs; Charles Alexander Eastman (Sioux) (18581939); Sarah Winnemucca(Thocmetony) (c. 1844-1891); Marietta Holley (pseud. Josiah http://college.hmco.com/english/heath/toc2.html

Online American Literature Resources Volume II Late Nineteenth Century: 1865-1910 Modern Period: 1901-1945 Contemporary Period: 1945 to the Present Late Nineteenth Century: 1865-1910 ... A Sheaf of Poetry by Late-Nineteenth Century American Women A Sheaf within a Sheaf: Poems from the 1890s Regional Voices, National Voices African-American Folktales Samuel Langhorne Clemens (Mark Twain) (1835-1910) George Washington Cable (1844-1925) ... Jack London (1876-1916) Issues and Visions in Post-Civil War America Standing Bear (Ponca) (1829-1908) Ghost Dance Songs Charles Alexander Eastman (Sioux) (1858-1939) Sarah Winnemucca (Thocmetony) (c. 1844-1891) Marietta Holley (pseud. "Josiah Allen's Wife") (1836-1926) Frances Ellen Watkins Harper (1825-1911) Anna Julia Cooper (1858?-1964) Charlotte Perkins Gilman (1860-1935) Jose Marti (1853-1895) Corridos ... Modern Period: 1901-1945 Toward the Modern Age Booker Taliaferro Washington (1856-1915) W.E.B. Du Bois (1868-1963)

37. The Soul Of The Indian 1980 Most recent printing indicated by first digit below 7 8 9 10 Library of CongressCataloging in Publication Data Eastman, Charles Alexander, 18581939. http://www.think-aboutit.com/native/soul_of_the_indian.htm

The Soul of the Indian Eastman, Charles Alexander About the electronic version The Soul of the Indian Eastman, Charles Alexander Creation of machine-readable version: Judy Boss. Conversion to TEI.2-conformant markup: Steve Shoemaker, University of Virginia Library Electronic Text Center. University of Virginia Library Charlottesville, Va. http://etext.lib.virginia.edu/modeng/modeng0.browse.html About the print version The Soul of the Indian Charles Alexander Eastman (Ohiyesa) UNIVERSITY OF NEBRASKA PRESS Lincoln London [Note: The print edition used to check the electronic text was the Houghton Mifflin Co. edition of 1911 (Boston and New York), not the University of Nebraska Press reprint used to generate the original electronic version. Verification made against printed text. Revisions to the electronic version etext@virginia.edu . Commercial use prohibited; all usage governed by our Conditions of Use: http://etext.lib.virginia.edu/conditions.html THE VISION THE SOUL OF THE INDIAN An Interpretation BY CHARLES ALEXANDER EASTMAN (OHIYESA) First Bison Book Printing: 1980 Most recent printing indicated by first digit below: 7 8 9 10 Library of Congress Cataloging in Publication Data Eastman, Charles Alexander, 1858-1939. The soul of the Indian.

38. Blackstone Audiobooks - Audiobook - The Soul Of The Indian By Charles Alexander Charles Alexander Eastman (18581939), an educated and well-known Sioux, saw bothsides of the great divide between Indians and whites, and he wrote eleven http://www.blackstoneaudio.com/audiobook.cfm?ID=3048

39. American Passages - Unit 8. Regional Realism: Authors Go Charles Alexander Eastman (Ohiyesa) (18581939) A Santee Sioux, physician, governmentagent, and spokesperson for Indian rights, Charles Alexander Eastman http://www.learner.org/amerpass/unit08/authors.html

Home Channel Video Catalog About Us ... Contact Us Select a Different Unit 1. Native Voices 2. Exploring Borderlands 3. Utopian Promise 4. Spirit of Nationalism 5. Masculine Heroes 6. Gothic Undercurrents 7. Slavery and Freedom 8. Regional Realism 9. Social Realism 10. Rhythms in Poetry 11. Modernist Portraits 12. Migrant Struggle 13. Southern Renaissance 14. Becoming Visible 15. Poetry of Liberation 16. Search for Identity Regional Realism Unit Overview Using the Video ... Activities Authors The information for each author includes biographical and contextual materials and activities. Charles W. Chesnutt (1858-1932) Charles W. Chesnutt was a pioneer among African American fiction writers, addressing controversial issues of race in a realist style that commanded the attention and respect of the white literary establishment of the late nineteenth century. Born in Cleveland, Ohio, Chesnutt was the son of free parents who had... Kate Chopin (1851-1904) Writing at the end of the nineteenth century at the height of the popularity of "local color" fiction, Kate Chopin introduced American readers to a new fictional setting with her evocations of the diverse culture of Cajun and Creole Louisiana. But while much of Chopin's work falls into the category of regionalism , her...

40. American Passages - Unit 8. Regional Realism: Authors Authors Charles Alexander Eastman (Ohiyesa) (18581939) 1089 JohnS. (Jack) Coldwell, Jr., US allotting surveyor and his interpreter http://www.learner.org/amerpass/unit08/authors-3.html

Home Channel Video Catalog About Us ... Contact Us Select a Different Unit 1. Native Voices 2. Exploring Borderlands 3. Utopian Promise 4. Spirit of Nationalism 5. Masculine Heroes 6. Gothic Undercurrents 7. Slavery and Freedom 8. Regional Realism 9. Social Realism 10. Rhythms in Poetry 11. Modernist Portraits 12. Migrant Struggle 13. Southern Renaissance 14. Becoming Visible 15. Poetry of Liberation 16. Search for Identity Regional Realism Unit Overview Using the Video ... Activities Authors: Charles Alexander Eastman (Ohiyesa) (1858-1939) ] John S. (Jack) Coldwell, Jr., U.S. allotting surveyor and his interpreter making an American citizen of Chief American Horse, Oglala Sioux (c. 1907), courtesy of the Denver Public Library, Western History Department. Charles Alexander Eastman Activities This link leads to artifacts, teaching tips and discussion questions for this author. A Santee Sioux, physician, government agent, and spokesperson for Indian rights, Charles Alexander Eastman was also the first well-known, widely read Native American author. A fully acculturated Indian, Eastman worked to create understanding between Native Americans and Euro-Americans and sometimes found himself in the conflicted position of being caught between the two cultures. His writing resonates with his efforts both to make Indian traditions accessible to a white audience and to define his own identity as an Indian and as an American. Eastman was separated from his parents at an early age when their tribe fled to Canada after the ill-fated Minnesota Dakota conflict. His father, Many Lightnings, was presumed dead so Eastman was given a traditional Sioux upbringing by his uncle and his grandmother. In 1869, however, Eastman found out that his father was not dead but had in fact changed his name to Jacob Eastman, adopted Euro-American customs, and converted to Christianity. Changing his son's name from Ohiyesa to Charles Alexander, Jacob Eastman took the boy from the Sioux community in Canada and raised him on a farm in South Dakota. With his father's encouragement, Eastman received a Euro-American education and eventually earned a degree from Dartmouth and an M.D. from Boston University.

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