41. Cantervill's De La Verdad, La Mentira, La Realidad Y Los Sueños Translate this page Gustave Le Bon (1841-1931) Sociólogo francés. Enviado por José Luis Trujillo.El que no esté seguro de su memoria debe abstenerse de mentir. http://www.cantervill.com.ar/fyp/z-ver1.htm

window.status="de la Verdad, la Mentira, la Realidad y los Sueños" de la Verdad, la Mentira, la Realidad y los Sueños Página 1 de 4 La verdad en un tiempo es error en otro. Louis de Secondt, Barón de Montesquieu Escritor y filósofo francés. La verdad no peca pero incomoda. Dicho popular Quien quiera enseñarnos una verdad, que no nos la diga: que nos sitúe de modo que la descubramos nosotros. José Ortega y Gasset (1883-1955) Filósofo y ensayista español. Lo que más indigna al charlatán es alguien silencioso y digno. Juan Ramon Jimenez (1881-1958) Escritor español. Prometer, en resumidas cuentas, se reduce a mentir, por respetable que sea la persona que promete. Honorato de Balzac (1799-1850) Escritor francés. El espíritu en el sueño tiene claras visiones. Esquilo (525-456 a.de C.) Poeta griego. Los débiles tienen en general sueños más abundantes y hermosos que los fuertes, pues toda su energía y actividad se evapora en los sueños Maurice Maeterlink (1862-1949) Escritor belga. Quien se queda mucho tiempo mirando a los sueños, termina pareciendose a una sombra. André Malraux (1901-1976) Escritor y político francés.

42. L’Homme Et Les Sociétés. Leurs Origines Et Leur Histoire. Translate this page Médecin, sociologue, surtout connu pour son ouvrage sur la psychologie des fouLes,Gustave Le Bon (1841-1931) fut un esprit curieux, universel, indépendant http://www.jmplace.com/detail.cfm?ID_livre=24

43. Les Classiques Des Science Sociales - Jean-Marie Tremblay Paul (1842-1911) 54 Le Bon, Gustave (1841-1931) (sociologue) 55 Leduc http://www.ac-toulouse.fr/philosophie/pub/classiquessciencesociales.htm

Les Classiques des sciences sociales L'adresse du site: http://www.uqac.uquebec.ca/zone30/Classiques_des_sciences_sociales/index.html Liste des auteurs au 4 janvier 2003. 1 Adler, Alfred (1870-1937) (psychanalyste) 5 Benedict, Ruth (1887-1948) (Anthropologue) 7 Bernard, Claude (1813-1878) 9 Boukharine Nicolas (1888-1938) (Marxiste) 12 Brochard, Victor (1848-1907) 17 Darwin, Charles-Robert (1809-1882) 18 de Bonald (Louis, vicomte), (1754-1840) 21 Delbos, Victor (1862-1916) (historien de la philosophie) 22 Deleuze, Gilles (1925-1995) (disponible exclusivement sur le site officiel: WebDeleuze). 23 De Nevers, Edmond de (1862-1906) 26 De Tocqueville, Alexis (1805-1859) 27 Diderot, Denis (1713-1784) 30 Engels, Friedrich (1820-1895) 31 Engels (Friedrich) (1820-1895) et Marx (Karl) (1813-1883) 33 Evans-Pritchard, Edward.E. (1902-1973) (Anthropologue) 35 Focillon, Henri (1881-1943) 36 Fourier, Charles, (1772-1837) 37 Frazer, James George (1854-1941) (anthropologue anglais) 38 Freud, Sigmund, (1856-1939) (Psychanalyste) 40 Gramsci, Antonio (1891-1937) (Marxiste italien)

44. Men Behind Hitler - The Führer Appears The similarities between HitLer's ideas and those of Gustave Le Bon (18411931)the French psychologist, are so striking that one can definitely draw the http://www.toolan.com/hitler/fuhrer.html

CHAPTER III Hitler and his life have been dealt with by various authors. I refer the reader who is interested in more information to these. It is however necessary to briefly recount some of his early history in order to better understand events which took place later. Adolf Hitler was born on the 20th April 1889 the son of an Austrian customs official in the upper Austrian town of Braunau close to the Inn river. Various family moves resulted in the young Hitler attending a number of different schools. At one of these in Linz from 1900 to 1904 he fell under the influence of Professor Leopold Poetsch an extremely outspoken Pan-German (he supported the Pan-German movement). In addition to Poetsch several of the other teachers were strongly anti-Jewish and Hitler at this impressionable age undoubtedly absorbed their ideas and those of a Linz anti-Jewish newspaper which he began reading regularly at this time. After leaving school he spent the next four years doing whatever he pleased spending most of his time at Linz with the occasional visit to Vienna. In early 1908 he moved to Vienna where he rented a room and made a second unsuccessful attempt to gain entry to the Vienna Academy of Art. Before leaving Vienna in 1913, as Hitler reveals in his "Mein Kampf", he spent much of his time in the Hofbibliothek (City Library) where he claims to have studied the history of a number of subjects particularly, and increasingly, politico-economic theories and military-political works. Because he rarely mentioned the title of anything he had read it is difficult to determine what the actual titles of the books were but there are clues to these. The similarities between Hitler's ideas and those of Gustave Le Bon (1841-1931) the French psychologist, are so striking that one can definitely draw the conclusion that he studied Le Bon's book "Psychologie des Foules" which was translated into German in 1908 under the title "Psychologie der Massen" [Psychology of the Masses] and was acquired by the Hofbibliothek in the same year.

45. The "Quote" Files; "L" Quotes, 11/30/2002 Gustave Le Bon, (18411931) French psychologist and sociologist inThe Crowd, 1895 TOP Peace comes at the end of war, and is the http://www.geocities.com/rab_fw/q-l.htm

Edward Langley, Elliott Larson, William Law, Stephen Leacock, Gustave Le Bon Michael Ledeen Robert E. Lee, ... Martin Luther "What this country needs is more unemployed politicians." Edward Langley "Affirmative action is the attempt to deal with malignant racism by instituting benign racism." Elliott Larson "Humility is nothing else but the right judgment of ourselves." William Law, (1686-1761) [English clergyman and writer] "We must alter our lives in order to alter our hearts, for it is impossible to live one way and pray another." William Law "There is nothing that makes us love a man so much as praying for him." William Law Dictatorship (n):a form of government under which everything which is not prohibited is compulsory. Communist (n): one who has given up all hope of becoming a Capitalist. Book (n): a utensil used to pass time while waiting for the TV repairman. Advertising (n):the science of arresting the human intelligence for long enough to get money from it. Stephen Leacock TOP "The real cause of the great upheavals which precede changes of civilisations, such as the fall of the Roman Empire and the rise of the Arabian Empire, is a profound modification in the ideas of the peoples .... The memorable events of history are the visible effects of the invisible changes of human thought .... The present epoch is one of these critical moments in which the thought of mankind is undergoing a process of transformation." Gustave Le Bon, (1841-1931) French psychologist and sociologist in The Crowd, 1895

46. Sommaire Du N° 117 De Juin 2001 Autorité. De La Hiérarchie Translate this page Bibliographie généraLe Le point sur Les origines du langage (parJean-François Dortier) Classiques Gustave Le Bon (1841-1931). http://www.scienceshumaines.fr/Somm.asp?numero=117

47. Neocortex: Essays: Intro To Psychology: Crowd Behaviour According to Gustave Le Bon (18411931) the crowd submerge the individualsrationality and (private) self-awareness. It is worth http://www.neocortex.co.uk/oldstuff/essays/itp/lebon.htm

Back to essay list Back to home page Discuss Le Bon’s view that crowds are "intellectually inferior, driven by emotion and instinctual urges, and free from the restraints of civilised life and reason". by Rikard Wollin Grade: 70% Tutors comments: Interesting piece of work, original; well-researched. In October this year (1998) an accident occurred in Gothenburg, Sweden, were approximately 67 individuals died. About 200 people were gathered in a room when the place took fire. Having only one exit, people rushed at the same time towards the entrance. The entrance was blocked and people were falling on top of each other. A tragedy was a fact. What caused the people to rush to the exit? Did they become too emotional? Did they think that that was the most optimal choice? In this essay we are discussing Gustave Le Bon’s theory of crowd behaviour. First we will take a closer look at Le Bon’s view that crowds are irrational, emotional and unconscious and secondly we will discuss his theory in comparison to other theories or research that has been developed or done in the area. contagion Cognitive factors monitor our crowd behaviour. Contrary to Le Bon’s view, the cognitive approach does not see fear

48. UNIVERSALISME ET RACISME ÉVOLUTIONNISTE 2/2 Translate this page Gustave Le Bon (1841-1931), qui, à la fin du XIXe siècLe et au début du XXe siècLe,a exercé un véritabLe magistère sur de nombreux théoriciens de la http://www.adri.fr/HM/articles/1207/1207b.html

Carte postale, 1917 . Pour l'extrème droite, dans l'entre-deux-guerres comme aujourd'hui, la France doit être "catholique" et "blanche" Propos recueillis par Nicolas Bancel webmaster

49. History Of Psychology Links Psychology Timeline; The Jung Index; Le Bon, Gustave (18411931); TheLifschitz Psychology Museum; A Short History of the Lobotomy; Vygotsky http://wizard.ucr.edu/~kmcneill/psy575/histlinks.htm

History of Psychology Links American Psychological Association Division 26 CHEIRON: The International Society for the History of Behavioral and Social Sciences CPA Section 25: History and Philosophy of Psychology John Dewey Links ... George's Page (George Mead) History of Psychology Daily Calendar History of Psychology Links History of Psychology Timeline The Jung Index ... The Internet Classics Archive

50. Welcome To The X-Project Paranormal Forum accept it. Gustave Le Bon (18411931), Opinions And Beliefs, 1911. acceptit. Gustave Le Bon (1841-1931), Opinions And Beliefs, 1911. http://pub141.ezboard.com/fxprojectforumannouncements.showMessage?topicID=179.to

51. UVSQ - Centre D'Histoire Culturelle Des Sociétés Contemporaines Translate this page MARPEAU, Benoit. 10. Gustave Le Bon, Parcours d'un intelLectuel 1841-1931,Paris, CNRS, 2000, 374 p. MATARD-BonUCCI, Marie-Anne. 11. http://www.uvsq.fr/lab/chcec/publi_ouv.html

La Recherche Laboratoires CHC Publications CHCSC Séminaires Colloques Journées d'études Groupes de travail ... Association pour le développement de l'histoire culturelle Contact Histoire.Culturelle @chcec.uvsq.fr I. OUVRAGES BERTHO-LAVENIR, Catherine - La roue et le stylo. Comment nous sommes devenus touristes,O. Jacob, 1999, 444 p. DE BAECQUE, Antoine - Les écrivains face à l'histoire, Paris, 1999, Editions du Centre Georges Pompidou, coll " BPI en Actes ", 234 pages. - The Glory and the Terror. Morbid pulsions in revolutionary France 1791-1974, 1999, New York, Routledge. CHEVALIER, Jean-Pierre COOPER-RICHET, Diana - Galignani, Paris, Galignani, 1999, 64 p. DELAGE, Christian - Serge Daney, itinéraire d'un ciné-fils, propos recueillis par Régis Debray, Paris, Jean-Michel Place, coll. " Histoire figurée ", 1999. - "Dorothea Lange et Paul Schuster Taylor", An American Exodus (1940), réédition anglaise et française établie par Sam Stourdzé, collection Histoire figurée, Paris, éditions Jean-Michel Place, 1999.

52. The Crowd A Study Of The Popular Mind The Crowd A Study Of The Popular Mind. by Gustave Le Bon (18411931).The whoLe of the common characteristics with which heredity http://www.vipps.com/the-crowd.htm

The Crowd A Study Of The Popular Mind by Gustave Le Bon (1841-1931) The whole of the common characteristics with which heredity endows the individuals of a race constitute the genius of the race. When, however, a certain number of these individuals are gathered together in a crowd for purposes of action, observation proves that, from the mere fact of their being assembled, there result certain new psychological characteristics, which are added to the racial characteristics and differ from them at times to a very considerable degree. Organised crowds have always played an important part in the life of peoples, but this part has never been of such moment as at present. The substitution of the unconscious action of crowds for the conscious activity of individuals is one of the principal characteristics of the present age. This electronic book should be beneficial to: stock market investors stock market traders commodity markets traders speculators day traders an interest in human behavior Click on the link below to view excerpts Excerpts The Electronic Book's Specifications Consists of three books The Electronic Book is available in the following formats Adobe Acrobat Reader (.pdf file extension)

53. Orchid Press - Series - Itineraria Asiatica The scholar Gustave Le Bon (18411931) was fortunate to make a scientific missionto the Kathmandu valLey in 1886, and his excelLent drawings were published in http://site25394.dellhost.com/itineraria_asiatica.html

Orchid Press I t i n e r a r i a A s i a t i c a Itineraria Asiatica is a series of historical reprints of books containing first-hand descriptions and narratives by travellers in Asia, classified by country. THAILAND A DESCRIPTION OF THE KINGDOM OF SIAM 1690 by Engelbert Kaempfer 1727, 1906, 1998. xx, 98pp., 10 engravings, one map. 19 x 13.3 cm. , Softbound, hard slipcase. ISBN 974-8299-16-3 $18.00 The writer of this account of Siam in 1690, Engelbert Kaempfer, is not well known today. This is partly because his account of Siam was not published separately, but appeared as the first chapters of his 'History of Japan', first published in 1727 and reprinted in 1906. The value of his account lies in its being an account by a non-French, non-Catholic observer, who did not side with any of the factions in Siamese society or seek to further the Christian faith or European national interests in Siam. inquire/order A DIPLOMAT IN SIAM by Ernest Satow C.M.G.

54. Chapitre 4 De L'histoire à Nos Jours Translate this page en partie réussi car pour y parvenir, on l'encadra de deux chevaux qui, eux, allaientdans Le Bon sens ! Gustave LeBon ( 1841-1931 ) Écuyer philosophe http://www.guiotat.com/chap4.htm

55. Suplemento De Translate this page En este mismo año apareció Psicología de las Masas de Gustave Le Bon 1 (1841-1931),en la que trata entre otros temas la atracción que la gente siente http://di.amigomed.edu.co/poiesis/poiesis5.supl.Feria.htm

Suplemento de Poiésis Nº4. Junio de 2002 Revista Electrónica de Psicología Social del Programa de Psicología -con énfasis en Psicología Social- de la Fundación Universitaria Luis Amigó. 5ta. Jornada de Lectura de Ensayos de los Alumnos del Programa de Psicología-Funlam VOYEURS En este mismo año apareció Psicología de las Masas de Gustave Le Bon [1] (1841-1931), en la que trata entre otros temas la atracción que la gente siente por las imágenes y el alma colectiva: cuando la individualidad se diluye en la multitud, lo que en un principio era heterogéneo se homogeniza, " la personalidad conciente desaparece; la voluntad y el discernimiento quedan abolidos ", explotado en el cine comercial, llamado así porque su finalidad es hacer dinero, donde hay una disminución del nivel intelectual y un acrecentamiento de la emotividad. En 1921 Sigmund Freud (1856-1939) expuso en Psicología de las Masas y El Análisis del Yo el concepto de masas artificiales: "sobre las que actúa una coerción exterior encaminada a preservarlas de la disolución y a evitar la modificación de su estructura", dos ejemplos son la Iglesia y el Ejército basándose en el trabajo de Le Bon complementándolo a su vez. Lo que da cimientos para el manejo de las masas por medio de las imágenes. Pero todo este poder no fue vislumbrado sino hasta que el cine se convirtió en arte, "arte supone que el creador transforme y potencie con su visión aquello que contempla" [2]; con Georges Meliès (1861-1938) en Francia (Viaje a la Luna, 1902; La Condenación de Fausto, 1904; Las 400 Farsas del Diablo, 1906; A La Conquista del Polo, 1912) contra restando el realismo absoluto de los hermanos Lumiere; y David Wark Griffith (1875-1948) en Estados Unidos, pionero de un nuevo lenguaje, el cinematográfico: "el cine, al captar el movimiento y permitir la yuxtaposición de planos, no puede recibir su valor artístico del objeto captado, sino del modo como sabe captarlo" [3] (El Nacimiento De Una Nación, 1915; Intolerancia, 1916; La Culpa Ajena, 1919; Las Dos Huérfanas, 1921; América, 1924).

56. Massenmedien - Medien Für Die Massen Translate this page Der französische Mediziner, Philosoph und Politiker Gustave Le Bon (1841-1931)hat die wichtigsten Gesetze der Massenkommunikation erforscht. http://www.rhetorik.ch/Massen/Massen.html

Rhetorik.ch Knill+Knill Kommunikationsberatung Knill.com Rhetorik.ch Vorwort Feedback INHALTSVERZEICHNIS - Airbagrhetorik - Appreciative Inquiry - Assessment - Aktuell - Angewandte Rhetorik - Antizipieren - Antizyklisches Verhalten - Antworttechniken - Argumentationstechniken - Argumentationsformen - Auftreten - Balance finden - Beeinflussen - Beleidigungen parieren - Berater, Helfer auf Abruf - Beratungen - roter Faden - Beurteilen - Big Five - Bild und Bildung - Blocheranalyse - Bossing - Coaching - Debattierclubs. - Diskutieren-aber wie? - Ehrlich gesagt ... - Elektronische Kommunikation - Erfolgsintelligenz - Erziehungsprobleme - Eskimosprache - Feministische Sprache? - Fussballrhetorik - Gegenfragen - Hohle Phrasen - Humortechniken - Interview-Fragetypen - Informationsmanagement - Informationsschwemme - Kampfrhetorik - Killerphrasen - Klatschkommunikation - Kontra-Antworten - Kommunikative Kompetenz - Konfliktarten - Konflikthandhabung - Krisenbeispiele - Krisenkommunikation - Lampenfieber - Macht der Medien - Manipulationstechniken - Massenmedien - Medienkommunikation - Medienkontakte, Definitionen

57. The Degeneration Of Belief: Compiled By Laird Wilcox Men dominated by a certitude cannot toLerate those who do not acceptit. Gustave Le Bon (18411931), Opinions And Beliefs, 1911. http://www.lairdwilcox.com/belief/belief3.html

Politics, n. A strife of interests masquerading as a contest of principles. AMBROSE BIERCE (1842-1914), The Devil's Dictionary, 1881-1914. Conservative, n. A statesman who is enamored of existing evils, as distinguished from the liberal, who wishes to replace them with others. AMBROSE BIERCE (1842-1914), The Devil's Dictionary, 1881-1914. The true fanatic is a theocrat, someone who sees himself as acting on behalf of some super-personal force: the Race, the Party, History, the Proletariat, the Poor, and so on. These absolve him from evil, hence he may safely do anything in their service. LLOYD BILLINGSLY, Religion's Rebel Son: Fanaticism In Our Time, 1986. Freedom of speech means that you shall not do something to people either for the views they express, or the words they speak or write. U. S. SUPREME COURT JUSTICE HUGO L. BLACK (1886-1971), One Man's Stand For Freedom, 1963. Freedom of the mind requires not only, or not even specially, the absence of legal constraints but the presence of alternative thoughts. The most successful tyranny is not the one that uses force to assure uniformity but the one that removes the awareness of other possibilities. ALAN BLOOM, The Closing of the American Mind, 1987. One of he most constant characteristics of beliefs is there intolerance. The stronger the belief, the greater its intolerance. Men dominated by a certitude cannot tolerate those who do not accept it. GUSTAVE Le BON (1841-1931), Opinions And Beliefs, 1911.

58. PsyIndexAuteurs Le Bon, Gustave, 1841-1931, médecin, sociologue français LeAVITT, Harold J http://perso.wanadoo.fr/gdlyon/PsyIndexAuteurs.html

APOSTOLIDIS ARONSON, E. ASCH, Solomon BACK BAVELAS BEAUVOIS BERNE, Eric, - 1970 BERTALANFY (von) BOGARDUS BOURDIEU, Pierre CARLSMITH CASTEL, Robert CATTELL, Raymond B CATHELAT CLARK CODOL, Jean Paul CORDIVAL DE GAULEJAC, Vincent DECONCHY DENIS, Michel DESCHAMPS DOISE, J.M. DUFRENNE, Mikel EBBINGHAUS, Hermann, 1850-1909, psychologue allemand FREUD, Sigmund, 1856-1939 GERONDEAU GUILLAUMIN, Jean, GUTTMAN JAKOBSON, Roman, 1896-1982, linguiste d'origine russe KAPFERER, J.P. KERBRAT ORECCHIONNI KERCKOFF LEAVITT, Harold J. LEMOIGNE, J.P. LEVENTHAL LEYENS, J.P. LIKERT LIPPITT, Donald LIPPMANN MAFFESOLI, Michel MAISONNEUVE, Jean MARKUS, Hazel MASLING, J.M. MASSONAT, Jean MILGRAM Stanley, 1933-1984 MOLES, Abraham MORIN, Edgar MOSCOVICI, Serge MOSER OSGOOD, C.E. PAUGAM, Serge PERSONNAZ PHILIPS PORTER ROSEMBERG ROSENTHAL SCHACTER, Daniel L. SCHNEIDER SCHUTZ, W. SHERIF, Muzafer TAJFEL, Henri TAP, Pierre THOMAS TURNER VERON, Eliseo WALLISER WATZLAWICK WHITE, Ralph K. WIERSMA ZNANIECKI

59. Wanadoo Le Bon Gustave (1841-1931) contagion sociaLe . Exp. http://perso.wanadoo.fr/gdlyon/Changement.html

Attention La page est inconnue du serveur des Pages Perso Wanadoo. Retour Assistance Publicité

60. Untitled governing technique. B. The psychology of crowds Gustave Le Bon (18411931)The Crowd A Study in the Popular Mind (1895). The non http://www.hu.mtu.edu/~gwcoonfi/archive/ch1.htm

Chapter 1: The Social Organism Communication as transport and transmission; the basis for social relations and social regulation; connected to a model of a progressive social/moral order 1. The discovery of trades and flows A. The division of labour Adam Smith Profile: Adam Smith An Inquiry into the Nature and Causes of the Wealth of Nations (1776). Communication contributed to organizing collective labour and structuring Economic activity (channels of communication/transport) Charles Babbage CBI (Charles Babbage Institute) On the Economy of Machinery and Manufactures (1932). Division of mental labour John Stuart Mill Principles of Political Economy with Some of Their Applications to Social Philosophy (1848). Utilitarianism The notion of the division of labour and the model of material flows (prefiguring a cybernetic model of material flows with feedback flows of money qua information) B. Networks and the organic totality Claude Henri de Saint-Simon A philosophy of progress symbolizing the spirit of enterprise of the age: "The organism as network"; society as an organic system and an industrial system organized through transport-communication systems (material networks) and finance/credit systems (monetary networks) Herbert Spencer (1820-1903) Principles of Sociology (1876-96) Industrial society is an increasingly coherent, integrated society-as-organism in which functions are increasingly well defined and parts increasingly interdependent. Communication is a basic component of organic systems of distribution and regulation. Equivalent to the nervous system, making it possible to manage the complex relations between a dominant centre and its periphery (postal service, telegraph, news agencies). (8-9)

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