41. Baby Names - Ohiyesa Similar pages www.kabalarians.com/female/Ohiyesa.htm Similar pages More results from www.kabalarians.com HJ Kramer and Nataraj Publishing NEW WORLD LIBRARY PRESS RELEASE. SOUL OF AN INDIAN And Other Writingsfrom Ohiyesa Revised Edition Edited by Kent Nerburn. Ohiyesa http://www.kabalarians.com/male/ohiyesa.htm

Kabalarian Philosophy Main Menu Home Page Important: Dear Ohiyesa: The following analysis describes a few qualities of your first name. There are many additional factors (legal name, nicknames, family surname, combined names, previous names, and business signature) that contribute to your entire personality - and your entire life. Order a Name Report for a full analysis. Ohiyesa Your first name of Ohiyesa makes you spontaneous and versatile, enjoying congenial association, appreciating the finer things of life, and loving to talk and debate. You are strong willed and self-sufficient, not depending on others for encouragement. Your desire for independence and freedom means that you seldom tolerate limitations. Although you are naturally happy and generous, you fail to hold friendships because you are inclined to be too dogmatic, argumentative, or sarcastic. In an argument, you usually emerge the victor, but at a cost. Physical weaknesses centre in the head. The eyes, ears, teeth, or sinuses could be affected, or you could experience loss of hair. Skin problems such as acne or eczema could also appear. You can receive a comprehensive Name Report including all your names . It is an in-depth description of the influences affecting your personality, potential, and compatibility in personal and business relationships.

42. Baby Names - Ohiyesa Important Dear Ohiyesa The following analysis describes a few qualitiesof your first name. Order a Name Report for a full analysis. Ohiyesa http://66.223.23.214/female/ohiyesa.htm

Kabalarian Philosophy Main Menu Home Page Important: Dear Ohiyesa: The following analysis describes a few qualities of your first name. There are many additional factors (legal name, nicknames, family surname, combined names, previous names, and business signature) that contribute to your entire personality - and your entire life. Order a Name Report for a full analysis. Ohiyesa The name of Ohiyesa has given you the desire for creative, artistic or musical expression in an original way. You strive to be different and have the self-confidence to implement your ideas because you have the perseverance necessary to see something through, despite obstacles. Although you meet new people easily, it is not easy for you to maintain a relaxed, harmonious relationship. With increased familiarity you are inclined to speak your mind in a forthright, sometimes argumentative manner which creates annoyance and often hard feelings. In an argument, you usually emerge victor, but at a cost. This name does not offer the softness of expression for long-lasting compatibility in close associations. Any weakness physically would be centred in the skin and liver, or in the head causing head colds, sinus conditions, headaches, or hay fever. You can receive a comprehensive Name Report including all your names . It is an in-depth description of the influences affecting your personality, potential, and compatibility in personal and business relationships.

43. Bogliste Charles Alexander Eastman/Ohiyesa Drengeliv på prærien Ohiyesa, en lakota-indianerfortæller. Bogan 1993. Charles Eastman/Ohiyesa Indianerne og naturen. http://www.tipi.dk/bogliste.htm

Tilbage til oversigten Liste over bøger om indianere Her er så en liste over en lang række bøger om indianere, gode som dårlige. Har jeg glemt nogle, må du meget gerne give mig besked Faglitteratur for voksne Bear Heart: Vinden er min moder. Aschehoug 1998. Steven Cory: Pueblo-indianerne. Klematis 1997. Martin Mortensen: De tre stammer. Skovlænge 1997. Hans Gregersen: Kyst-indianerne langs Nordamerikas Stillehavskyst. Tema Bogforlag 1996. Martin Mortensen: Cheyennernes hellige pile bæres i kamp. Skovlænge 1996. Gilbert Legay: Stammer og steder - atlas over indianerne i Nordamerika. Klematis 1996. Robert Nicholson: Lakota. Hernov 1995. Ulla Ebbe-Pedersen: Reservatliv. Skovlænge 1994. Hans Gregersen: Apache-indianerne. Tema Bogforlag 1994. Finn Madsen: Nordamerikas indianere i det 19. århundrede. Forlaget lee 1994. Robert Hull: Historier fra Nordamerika. OP-forlag 1993. Hans Gregersen: Pueblo-indianerne i USA. Tema Bogforlag 1993. Hans Gregersen: Sioux-indianerne i USA. Tema Bogforlag 1993. Inge Damm: Præriens indianere. Munksgaard 1993.

44. Great Heros And Great Chiefs ~ True American Warriors ~ Ohiyesa ~ ~ Dr. Charles A. Eastman ~ ~ Santee Sioux ~ 1858 ~ 1939. Ohiyesa wasborn near Redwood Falls, Minnesota. Ohiyesa's preface to his biographies http://members.fortunecity.com/gwolf2/chiefs.html

web hosting domain names email addresses related sites Great Heros And Great Chiefs ~ True American Warriors ~ This section will be concentrated on true American heros ~ our Native American ancestors who fought and died in a strong attempt to save our way of life ~ who were willing to lay down their very lives in order to walk the Red Trail. Please visit each of their pages and learn in no uncertain terms what it is to be Native American, and the price it can take to preserve that right. We were all placed here by Man Above to perform some task. Take the lead of these Great Warriors, Stay On The Red Trail. ~ OHIYESA ~ ~ Dr. Charles A. Eastman ~ ~ Santee Sioux ~ Ohiyesa was born near Redwood Falls, Minnesota. His father was a full-blooded Sioux, his mother the daughter of an army officer and the grand-daughter of a famous Sioux chief. As a boy Ohiyesa lived still the free nomadic life of the Sioux. He later took up the ways of the white man and went to college. He graduated from Dartmouth College, N.H., in 1887, and studied medicine at Boston University. Ohiyesa wrote the following biographies from actual interviews with the chieftains themselves, or with those who were eyewitness to the events.

45. Soul Of The Indian The Soul Of The Indian. An Interpretation BY Charles Alexander Eastman ~ Ohiyesa~ University of Nebraska Press Lincoln. CHARLES A. EASTMAN (Ohiyesa). CONTENTS. http://members.fortunecity.com/gwolf2/soul.html

web hosting domain names email addresses related sites The Soul Of The Indian An Interpretation BY Charles Alexander Eastman ~ Ohiyesa ~ University of Nebraska Press Lincoln To My Wife Elaine Goodale Eastman In Grateful Recognition Of Her Ever-Inspiring Companionship In Thought And Work And In Love Of Her Most Indian-Like Virtues I Dedicate This Book Foreword "WE also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." Thus spoke the great Seneca orator, Red Jacket, in his superb reply to Missionary Cram more than a century ago, and I have often heard the same thought expressed by my countrymen. I have attempted to paint the religious life of the typical American Indian as it was before he knew the white man. I have long wished to do this, because I cannot find that it has ever been seriously, adequately, and sincerely done. The religion of the Indian is the last thing about him that the man of another race will ever understand. First, the Indian does not speak of these deep matters so long as he believes in them, and when he has ceased to believe he speaks inaccurately and slightingly.

46. Historical Text Archive Search the Web. Charles A. Eastman (Ohiyesa), Indian Heroes And Great Chieftains(37877 total words in this text) (read 864 times) Charles A. Eastman (Ohiyesa). http://historicaltextarchive.com/sections.php?op=viewarticle&artid=376

47. The Tama News-Herald on Monday, Aug. 5, will feature a portrayal of Charles Eastman, alsoknown by the Dakota Sioux name as Ohiyesa. Jerome Kills Small http://www.tamatoledonews.com/TamaArchive/July2001/26/tama.html

Tama News Thursday, July 26, 2001 Tama's 16th Annual Kid's Parade Tama Pack reported in continued violation Approaching Chautauqua evening programs - Mary McBee, Staff Writer Jane Addams Third program presentation: Jane Addams The evening program of Chautauqua on Sunday, Aug., 5, will feature the portrayal of Jane Addams, social reformer extraordinaire of early 20th century America. Helen M. Lewis, a fellow Iowan, will play the roll of Jane Addams. Lewis, a former Pennsylvanian, teaches English and Humanities at Western Iowa Tech Community College in Sioux City, and now considers the Midwest her home. Jane Addams was born into a middle class and educated family in Illinois, and inherited a strong social conscience from her father. She graduated from Rockford Seminary in 1881 with an intense desire to devote her life to service for others, yet for some years, was unsure of exactly how to do this. During travels in Europe, however, Addams visited Toynbee Hall, a settlement house in London's poverty-stricken lower East End, and there found the inspiration and focus she so long desired. "Exhorting local politicans to hear the immigrant voice, encouraging working class men to become politically active, and campaigning for women to receive suffrage, Addams held that only when everyone had a share in the political system could legislation become truly representative; only then could America become a true democracy," states Helen Lewis. "Much more than a social worker or political activist, Addams seems a catalyst who inspired others to achieve their dreams, who taught by example the necessity of cultural tolerance, and who stood secure in upholding her values of personal integrity and social democracy, even when she stood alone."

48. Ohiyesa Links Go here to ask Ohiyesa or Jerome Kills Small a Question! Links toOhiyesa on the Internet. Andrew CarnegieHere’s an interesting http://www.gp-chautauqua.org/html/ohiyesa_links.html

Go here to ask Ohiyesa or Jerome Kills Small a Question! Links to Ohiyesa on the Internet Here’s an interesting starting place, with h information about Wounded Knee as well. Biography with links to many of Eastman’s books online an excellent short biography Here’s an online version of ... Indian Heroes and Great Chieftains by Eastman which has an extensive built-in Hypertext Meanings and Commentaries from the Encyclopedia of the Self by Mark Zimmerman

49. Ohiyesa / Ðóáðèêîí / Ëèíãâîñòðàíîâåä÷åñêèé ñëîâ The summary for this Russian page contains characters that cannot be correctly displayed in this language/character set. http://www.rubricon.ru/americana_ann/..\ann\americana\o\o55709.asp

WWW.RUBRICON.RU Ohiyesa Ohiyesa // [] ñì *Eastman, Charles Alexander Ïèøèòå íàì: info@rubricon.ru var loc = '';

50. OHC - Chautauqua and in that dynamic period Theodore Roosevelt (John Lehman); Booker T. Washington(Charles Everett Pace); Andrew Carnegie (Jeffrey Smith); Ohiyesa, also known http://connections.connectok.com/ohc/chautauqua.html

Chautauqua Oklahoma is lucky enough to host not one, but two traveling Chautauqua troupes each summer, the Great Plains Chautauqua and the Arts and Humanities Council of Tulsa Chautauqua. This last summer of the century, both explored the world as it looked when the 20th century was new-minted. The Great Plains Chautauqua's Behold Our New Century: Early 20th Century Visions of America was in Woodward . Audiences at evening performances under the big blue and white striped tent and at daytime workshops and informal discussions investigated an age of extremes, where great individual wealth existed next to terrible poverty; yet many maintained an optimistic outlook, keeping the American dream alive. Five practical visionaries from that era were brought to life by scholars who have immersed themselves in their characters and in that dynamic period: Theodore Roosevelt (John Lehman); Booker T. Washington (Charles Everett Pace); Andrew Carnegie (Jeffrey Smith); Ohiyesa, also known as Charles Eastman (Jerome Kills Small);

51. A Feather For Knox College When he was four years old, his band of Sioux won a lacrosse game over another bandand he was awarded a new name, Ohiyesa, which means the Winner. Something http://www.thezephyr.com/native/feather.htm

A Feather For Knox College by Mitakuye Oyasin In the 1830s, an army man, Capt. Seth Eastman, while stationed at Ft. Snelling, Minn., "married" the daughterof Chief Cloudman, a Sioux. They had a daughter, Mary Nancy Eastman, and in the late 1840s she married a Sioux named Many Lightnings. They had five children, and soon after the birth of the last one, in 1858, Mary Eastman died. It is this last child of theirs, a son, that I have written about on numerous occasions. His first name was Hakadah, which means "the Pitiful Last." Before her death, his mother made it known that she wanted her husband's mother to raise her children rather than her own mother. It was to Many Lightnings' mother, therefore, that the task of caring for this newborn baby fell. Even though she was in her 60s, she didn't flinch. Whatever chores she faced, she simply took him along. When he was four years old, his band of Sioux won a lacrosse game over another band and he was awarded a new name, Ohiyesa, which means "the Winner." Something else happened that year which changed his life. It was 1862 and the Santee Sioux, located in Minnesota, became fed up with government fraud. They were starving and destitute, and the attitude of the white men cheating them out of their provisions was summed up in the words of one government official who said, "Let them eat grass ." The Sioux rebelled, killing settlers arid running others out of the territory. In a demonstration of poetic justice, the man responsible for the infamous words was found with grass stuffed in his mouth. When the rebellion was finally put down, 38 Sioux were hanged in unison, and others went to prison. Ohiyesa and his grandmother were among those who fled to Canada. They assumed that Many Lightnings had been killed or executed but he was one of many sent to prison.

52. The Spirituality Of The Sioux Excerpts from the book The Soul Of The Indian by Ohiyesa (Charles AlexanderEastman), first published in 1911 by the University of Nebraska Press. http://www.elexion.com/lakota/wisdom/texto19b.htm

The Spirituality of the Sioux Excerpts from the book "The Soul Of The Indian" by Ohiyesa ( Charles Alexander Eastman), first published in 1911 by the University of Nebraska Press. Summary by Cheryl Harleston Spirituality Death and The Soul's Journey Silence Early Religious Teachings ... Moral Standards Back to Lakota Wisdom I have divided this summary into several themes, to provide for easier reference. On the other hand, contrary to general rules and allowing myself the license, I begin with the last paragraph in Ohiyesa's book, for I believe it speaks clearly of my own purpose behind this summary. — Cheryl Harleston Dr. Charles A. Eastman (Ohiyesa) Courtesy of the Special Collections Department, University of Iowa Libraries Such are the beliefs in which I was reared —the secret ideals which have nourished in the American Indian a unique character among the peoples of the earth. Its simplicity, its reverence, its bravery and uprightness must be left to make their own appeal to the American of today, who is the inheritor of our homes, our names, and our traditions. Since there is nothing left us but remembrance, at least let that remembrance be just! — Ohiyesa On Spirituality The worship of the "Great Mystery" was silent, solitary, free from all self-seeking. It was silent, because all speech is of necessity feeble and imperfect; therefore the souls of my ancestors ascended to God in wordless adoration. It was solitary, because they believed that He is nearer to us in solitude, and there were no priests authorized to come between a man and his Maker. None might exhort or confess or in any way meddle with the religious experience of another. Among us all men were created sons of God and stood erect, as conscious of their divinity. Our faith might not be formulated in creeds, nor forced upon any who were unwilling to receive it; hence there was no preaching, proselytizing, nor persecution, neither were there any scoffers or atheists.

53. 80mundos Translate this page En esta marquesina dispondra de las ultimas novedades de nuestra libreria.Buscar por Todo en Todas las Categorías. http://www.80mundos.com/busqueda.asp?OPCION=2&TEXTO=EASTMAN.-CH. A. (OHIYESA)

54. SPOKANE TRIBE Of INDIANS Return to the Native American POETRY, Ohiyesa remembers the past (Sioux). CharlesEastman (Ohiyesa) was born near Redwood Falls, Minnesota, in 1858. http://www.wellpinit.wednet.edu/spokan/poetry/poem.php?textid=ohiyesa.txt

55. Oyate Catalog - Grade Seven-up Eastman, Charles A./Ohiyesa (Dakota), From the Deep Woods to Civilization. pb14.00. Eastman, Charles A./Ohiyesa (Dakota), Indian Boyhood. http://www.oyate.org/catalog/gradeSeven.html

Grade seven-up Awiakta, Marilou (Cherokee), Abiding Appalachia: Where Mountain and Atom Meet Combining her Cherokee/Appalachian heritage with the experience of growing up on the atomic frontier in Oak Ridge, Tennessee, Awiakta's poetry follows the trail of Awi Usdi , Little Deer, through the saga of the Trail of Tears, through her own childhood, and into the heart of the atom itself. pb 10.00 Bennett, Sharon Mitchell (Pomo), Charlene Betsille (Yurok), Joyce Keoke (Lakota), Geraldine Martinez Lira (Lakota), Susan Lobo, Marilyn LaPlante St. Germaine (Blackfeet), eds., Urban Voices: The Bay Area Indian Community . 2003, b/w photos and illustrations. Urban Voices Urban Voices is a living thing, an honoring for everyone who dropped in to IFH for Wednesday night dinner and never left. pb 22.00 Blue Cloud, Peter/Aroniawenrate (Mohawk), Clans of Many Nations These poems, spanning 25 years in the life of one of the major literary voices of Native people, speak of New York City's high steel construction and quiet mountains, of Alcatraz Island and "

56. VoS - Voice Of The Shuttle NativeAmerican Literature Writers, Projects, Works Charles A. Eastman (Ohiyesa),Suggest a Link. Indian Boyhood (1991) (Electronic Text Center, U. Virginia). http://vos.ucsb.edu/browse.asp?id=443

57. VoS - Voice Of The Shuttle Modern American Authors, Works, Projects Charles A. Eastman (Ohiyesa), Suggesta Link. Indian Boyhood (1991) (Electronic Text Center, U. Virginia). http://vos.ucsb.edu/browse.asp?id=444

58. Charles A. Eastman Eastman Here's what one reviewer said about a href=detail.asp?ASIN=1577312007 TheSoul of an Indian 2 Ed And Other Writings from Ohiyesa (Charles Alexander http://www.abacci.com/books/authorDetails.asp?authorID=409

59. Wakondale Tribe Of Ohiyesa Indians Memsochet Lodge 507 Order Of The Arrow Great Trails Council, BSA. WakondaleTribe of Ohiyesa Indians Existed at Buffalo, NY in 1915. http://www.memsochet.org/History/other/wakondale.htm

Memsochet Lodge #507 Order Of The Arrow Great Trails Council, BSA Wakondale Tribe of Ohiyesa Indians - Existed at Buffalo, N.Y. in 1915. It was apparently followed by the Tribe of Wokanda in 1919. Material found on this page is the work of David L. Eby and is used by permission. This material may not be reproduced without the express permission of David L. Eby Memsochet Lodge Order of the Arrow

60. Indian Childhood Indian Boyhood by Ohiyesa Eastman, Charles Alexander. This narrative in contrastto the two stories above reveals the experience of the Indian boy. http://xroads.virginia.edu/~HYPER/INCORP/Native/childhood.html

Indian Childhood Impressions of an Indian Childhood by Zitkala Sa [Gertrude Bonnin Zitkala Sa's "Impressions of an Indian Childhood published in the Atlantic Monthly in 1900 characterize the existence of the Indian child as one filled with story telling, hospitality, and love. Sa uses her story as a means to convey the peaceful existence of Native Americans as well as to demonstrate the inherent humanity of a people often described by the white press as "sub-human." "Nedawi." An Indian Story from Real Life by Suzette La Flesche Indian Boyhood by Ohiyesa [Eastman, Charles Alexander] This narrative in contrast to the two stories above reveals the experience of the Indian boy. His story like that of Sa and La Flesche reveals a childhood of story telling. Yet, because of his status as a young man of a warrior race Ohiyesa's tale also shows the development of a young hunter and warrior. Ohiyesa begins his tale with the question "WHAT boy would not be an Indian for a while when he thinks of the freest life in the world? This life was mine. Every day there was a real hunt. There was real game." Like the other author's Ohiyesa's tale is shaded by his experience as a man who lived in the worlds of both the white man and the Native Americans. His writing style similarly combines the two worlds.

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