61. Introduction In Indian Heroes and Great Chieftains, OhiyesaCharles Eastman redeemed NativeAmerican warriors like Sitting Bull from white writers who presumed to defile http://xroads.virginia.edu/~HYPER/INCORP/Native/historyretold.html

American History Retold From the published works of Native Americans a different kind of American history emerged. It was a history of the conquered and it told of fallen heroes, villainous white men, and frequently of broken promises. In "Indian Heroes and Great Chieftains," Ohiyesa[Charles Eastman] redeemed Native American warriors like Sitting Bull from white writers who presumed to defile his reputation. In essays like "Three noted Chiefs of the Sioux" published by Harper's in 1890 Sitting Bull was defined as a "famous chief of mediocre ability, not noted for bravery as a warrior, and inferior as a commander, and an intelligence to some of his lieutenants(Anon, p1). The author goes on to explain Sitting Bull's influence on his people as the result of "sheer obstinacy, stubborn tenacity of purpose." Writers like Ohiyesa used their writing as a place to combat these negative stereotypes and to redeem their heroes from the dustbin of the whiteman's history. Native American leaders like Chief Joseph and Simon Pokagon used outlets like Harper's in order to circulate the Native American view of American history. This section is devoted to the Native American retelling of American history.

62. PRICEFARMER.COM: Farm-Fresh Price Comparisons Of Books Similar pages PRICEFARMER.COM FarmFresh Price Comparisons Of Books June 1915 17. Light on the Indian World The Selected Writings on Ohiyesa(Paperback) by Charles A. Eastman April 2002 18. Old Indian http://www.pricefarmer.com/cgi-bin/farm?author=Ohiyesa

63. Internet-on-a-Disk #14, December 1995 txt); Arthur Conan Doyle The Parasite (prsit10.txt); Charles A. Eastman(Ohiyesa) Indian Boyhood (indbo10.txt); Charles A. Eastman http://www.samizdat.com/news14.html

INTERNET-ON-A-DISK #14, December 1995 The newsletter of electronic texts and Internet trends. edited by Richard Seltzer, seltzer@samizdat.com www.samizdat.com Permission is granted to freely distribute this newsletter in electronic form for non-commercial use. All other rights reserved. Send your comments, letters to the editor, and related articles to seltzer@samizdat.com For information on who we are check www.samizdat.com/who.html To access other issues, go to www.samizdat.com/ioad.html . The full text of all issues is available for free, with hypertext links to the sites referenced. (Please keep in mind that URLs frequently change. We will attempt to update the information in this on-line edition, but don't expect perfection.) For plain-text books on CD ROM, a library for the price of a book, visit our online store at http://store.yahoo.com/samizdat You can now receive Internet-on-a-Disk by email, by signing up at Yahoo Groups. Either send email to subscribe-ioad@yahoogroups.com , or register at the Web site http://groups.yahoo.com/group/ioad

64. MetaCrawler Results Search Query = Literature By Glenn like this. Ohiyesa (Dr. Charles Alexander Eastman), Santee Sioux Ohiyesa (Dr. Charles Alexander Eastman) Santee Sioux. The true http://search.metacrawler.com/texis/search?q=Literature by Glenn Alexander&brand

65. UPENN SOM - Global Health Interest Group -Guatemala Experience Report INTERNATIONAL EXPERIENCE REPORT. Name of Organization Ohiyesa Language ProficiencyProgram. Title Vice President of Ohiyesa. Address/Phone/Email http://www.med.upenn.edu/globemed/guatemala4.html

INTERNATIONAL EXPERIENCE REPORT Name of Organization: Ohiyesa Language Proficiency Program Location (city, country): Antigua, Guatemala Contact Person: John H. Lyons, MD Title: Vice President of Ohiyesa Address/Phone/Email: Department of Anatomy, Dartmouth Medical School Hanover, NH 03755 FAX: (603) 650-1637 john.h.lyons@dartmouth.edu Dates of your attendance: June 14, 2001-July 16, 2001 Purpose of site institution (3-4 words): Spanish Language Proficiency/Cultural Competency Is there a language requirement? If so, state language: The program is geared to those who have little to no experience with Spanish Activities available: volunteering at a local hospital Opportunities appropriate for: pre-clinical students Please describe your activities while abroad (eg, seeing patients, clinical research, public health project, etc.): This month-long program accepts pre-clinical medical students with little/no Spanish experience. During this time, I lived in a host family, and each weekday afternoon had 4 hours of one-on-one tutoring in Spanish. Mornings were spent differently. On average during the weekday am there were 4-5 hours of medical spanish classes and 6-8 hours of talks regarding nutrition, breast feeding, midwifery, and many other aspects of Guatemalan public health.

66. Heath Anthology Of American Literature 4/e Charles Alexander Eastman (Sioux) - Raised in the culture of the Santee Sioux, at the age of four he was given a newname, Ohiyesa ( The Winner ), after his village won a game of lacrosse. http://college.hmco.com/english/lauter/heath/4e/students/author_pages/late_ninet

Site Orientation Heath Orientation Timeline Access Author Profile Pages by: Table of Contents Authors by Name Authors by Year Internet Research Guide Textbook Site for: The Heath Anthology of American Literature , Fourth Edition Paul Lauter, General Editor Charles Alexander Eastman (Sioux) What's in a name? In the case of Charles Eastman, a complicated story of cross cultural relations. Born in 1858, he was given the name Hakadah ("Pitiful Last"), because his mother soon died. Raised in the culture of the Santee Sioux, at the age of four he was given a new name, Ohiyesa ("The Winner"), after his village won a game of lacrosse. Eastman was in more ways than one a champion, but he would also face more than his share of losses. Tensions between encroaching whites and Indians in Minnesota were mounting, and the failure of the U.S. government to adhere to its treaty obligations created a desperate situation. In 1862 some Sioux rebelled, killing a number of settlers. When the U.S. Army put down the insurrection, some three hundred Sioux were imprisoned and sentenced to die—including Eastman's father, Many Lightnings. His uncle and grandmother escaped with other Santee into the "deep woods" of Canada. His uncle gave Ohiyesa a warrior's education, preparing him to take revenge. But in 1873 Ohiyesa's father reappeared, as if back from the dead. Abraham Lincoln had commuted his sentence to a term in prison, where he had converted to Christianity. The elder Eastman now read the Bible and took up the plow, following a model that reformers had advocated for hunting-and-gathering Indians. To symbolize the change, he adopted the last name of his deceased wife Mary Eastman, whose father was a white soldier. He expected his son to follow in his footsteps along this new path, and thus Ohiyesa journeyed with him to his farm in South Dakota and was there christened Charles Eastman.

67. BookRags E-Book: Indian Boyhood Ohiyesa, he said to me However, my grandmother says it is not yet too late. But,Ohiyesa, I am as weak now as a rheumatic old man. I can scarcely stand up. http://www.bookrags.com/books/indbo/PART7.htm

Comprehensive Guides to Classic Literature Search Book Notes and E-Books Browse By Letter A B C D E F G H I J K L M N O P Q R S T U V W Y Z Featured E-Books Top 100 Classics More Classics Indian Boyhood by [OHIYESA] Charles Eastman Previous Next Table of Contents I II III IV V VI VII VIII IX X XI XII VII The End of the Bear Dance IT was one of the superstitions of the Santee Sioux to treat disease from the standpoint of some ani- mal or inanimate thing. That person who, according to their belief, had been commissioned to become a medicine man or a war chief, must not disobey the bear or other creature or thing which gave him his commission. If he ever ventured to do so, the offender must pay for his insubor- dination with his life, or that of his own child or dearest friend. It was supposed to be necessary that the supernatural orders be carried into effect at a particular age and a certain season of the year. Occasionally a very young man, who ex- cused himself on the ground of youth and mod- esty, might be forgiven. One of my intimate friends had been a sufferer from what, I suppose, must have been consump-

68. Charles Eastman The teacher was Hattie Pettigrew. Eastman's Indian name was Ohiyesa,and he was a Dakota Santee born near Redwood Falls, Minn. When http://www.flandreau.k12.sd.us/~eldersspeak/Web Html/Santee_htm/charles_eastman.

Dr. Eastman, Proponent of Two Cultures By Bessie Pettigrew Dr. Charles Eastman, the first Indian to achieve national and international distinction as an outstanding exponent of two civilizations, at one time attended school in Flandreau. He attended the school in the first Indian Presbyterian Church building on the site of Anna Harden park. The teacher was Hattie Pettigrew. Eastman's Indian name was Ohiyesa, and he was a Dakota Santee born near Redwood Falls, Minn. Believing that his father had been hanged with the others at Mankato, Minnesota, his one ambition was to become brave enough to kill a white man in revenge for his father's death. By his 15th year he thought he was ready. Coming back to the lodge one day he saw two men there in white man's dress. Afterwards he said it was fortunate that he did not have his gun with him for he learned that one of the men was his father who had come all the way from Flandreau to find his son and bring him back to Flandreau. His father told him "your brothers have adopted white men's ways". He also told his son that it was his love of Jesus which had him on this difficult journey to find his son. Ohiyesa was given white man's clothes and with his father came back to Flandreau to enroll as Charles Eastman in the first school the government had provided for the Indians and white children. He however, was put in the room given to the white children, because as he said later, "My father wanted me to learn to live like a white man." After finishing preparatory school at Kimball Union Academy in New Hampshire, he entered Dartmouth College, Hanover, New Hampshire. He was a member of Phi Delta Theta.

69. VÝSLEDEK HLEDÁNÍ v seznam autoru jsem našel Ohiyesa, . seznam autoru od 'O'. Stálehledáte? Doporucujeme k nahlédnutí kompletní seznam http://www.kosmas.cz/hledani_vysledek.asp?autor=. Ohiyesa

70. Knappes Antikvariat - Bogkatalog 120 Dkk. Læg Drengeliv på Prærien Ohiyesa en Lakotaindianer Fortælleri indkøbsposen, Ohiyesa, Ohiyesa - Drengeliv på Prærien http://antikvariat.dk/bogkatalog/default.asp?page=2&keyword=o

71. Knappes Antikvariat - Bogkatalog Opdelt I Emner Årstal 1966, Forlag C. Andersen. 110 Dkk. Læg Drengeliv på PrærienOhiyesa en Lakotaindianer Fortæller i indkøbsposen, Ohiyesa http://antikvariat.dk/bogkatalog/emne.asp?page=7&kategori_id=49

72. TURTLE TRACKS ~ ISSUE 47 ~ NATIVE PEOPLE EMPOWERED NATIVE PEOPLE EMPOWERED by Stands Alone in the Moon Charles Alexander Eastman Ohiyesa(18581939) Ohiyesa's father, Many Lightenings, was among those captured. http://www.turtle-tracks.org/issue47/i47_6.html

NATIVE PEOPLE EMPOWERED by Stands Alone in the Moon Charles Alexander Eastman Ohiyesa ~ A Quote ~ "I am an Indian and while I have learned much from your civilization , for which I am grateful, I have never lost my Indian's sense of right and justice. I am for developments and progress along social and spiritual lines , rather than those of commerce and riches. Nevertheless, so long as I live , I am an American." Ohiyesa was born in southern Minnesota in the area now called Redwood Falls in the winter of 1838. He was a member of the Dakotas(Sioux) nation. When he was four, his people rose up in desperation against the U.S. government, which was systematically starving them by withholding provisions, food and payments owed from the sale of their lands. After their uprising was crushed, more than a thousand men, women and children were captured and taken away. On the day after Christmas in 1862, thirty-eight of the men were hanged at Mankato, Minnesota, in the largest mass execution ever performed by the U.S. goverment. Those that were not killed were taken to stockades and holding camps to face starvation and death during the icy days of a northern winter. Ohiyesa's father, Many Lightenings, was among those captured. Ohiyesa was left behind and handed over to his uncle to be raised in the traditional ways. He worked hard to learn the ways of the forest and the people. He strove to become a great hunter and warrior. Then one day as he was hunting, he saw an indian walking toward him in white man's clothes. It was his father. He had survived the prison camps and had returned to claim his son.

73. A Bio. Of America: A Vital Progressivism - Web Ohiyesa (Dr. Charles Alexander Eastman) Santee Sioux http//www.indians.org/welker/Ohiyesa.htmExcerpts from writings and quotations of Charles Alexander http://www.learner.org/biographyofamerica/prog19/web/

Web links for this program are listed below. Text-based resources are listed in the Program 19 Bibliography Ida B. Wells Herstory Ida B. Wells http://clem.mscd.edu/~hatter/wells.html A biography and a photo of Wells, with references to her anti-lynching campaigns. Women in History - Ida B. Wells Barnett biography http://lkwdpl.org/wihohio/barn-ida.htm A brief biography of Wells, with a reference to her anti-lynching crusade. Progress of a People: Ida B. Wells-Barnett http://lcweb2.loc.gov/ammem/aap/idawells.html A brief biography of Wells, with a reference to her anti-lynching crusade. The Progress of a People - Ida B. Wells - Barnett http://lcweb2.loc.gov/ammem/aap/idawells.html A short biography of Wells and a portrait. Ida B. Wells: Crusade for Justice http://www.websteruniv.edu/~woolflm/idabwells.html A biography of Wells with a reference to her crusade against lynching. Ida B. Wells-Barnett and Her Passion for Justice http://www.duke.edu/~ldbaker/classes/AAIH/caaih/ibwells/ibwbkgrd.html A biography and a photo of Wells with information about her crusade against lynching.

74. NATIVE AMERICAN WISDOM character. Ohiyesa (Charles Alexander Eastman) Wahpeton Santee Sioux. giving.Ohiyesa (Charles Alexander Eastman) - Wahpeton Santee Sioux. http://www.greatdreams.com/wisdom.htm

NATIVE AMERICAN WISDOM collected by Dee Finney Please allow time for all the graphics to load. Mitakuye Oyasin... We are all related. Osiyo you honor our lodge with your visit. "Ho! Mitakuye Oyasin"....."We are all related." "Ea Nigada Qusdi Idadadvhni"....."All my relations in creation" "Donadagohvi"....."Let us see each other again." "Wado...."..... "Thank you" HOT LINKS John Adams American Horse(Joseph Brown Thunder)(Manishne) Aupumut Babtiste Good ... Wovoka " Click to subscribe to Pennagansett PENNAGANSETT NATIVE AMERICAN E-MAIL LIST DISCUSS NATIVE AMERICAN ISSUES John Adams - Siletz - (1847-1928) John Adams American Horse (Joseph Brown Thunder ) (? - 1876) Manishnee (Can not walk, or Played out.) Ogallala American Horse American Horse Biography "When it comes time to die, be not like those whose hearts are filled with the fear of death, so when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song, and die like a hero going home." Chief Aupumut, Mohican. 1725

75. Nedir.antoloji.com Son iki gün içinde islem gören terimler için tiklayin. Ohiyesa Üyemizegönderilmek üzere özel mesaj yazmak için tiklayin.. düzeltildi-. http://www.antoloji.com/nedir/gk.asp?kisi=8673

76. Crazy Horse This tale of Crazy Horse's life is taken in part from remembrancesby his friend and ally, Ohiyesa. Ohiyesa was a Santee Dakota http://montanakids.com/db_engine/presentations/presentation.asp?pid=345&sub=Craz

77. From The Deep Woods To Civilization : Chapters In The Autobiography Of An Indian Civilization. By Charles A. Eastman (Ohiyesa) Introduction by Raymond Wilson. IndianBy Charles A. Eastman (Ohiyesa) Introduction by Raymond Wilson http://unp.unl.edu/bookinfo/1699.html

Click for larger cover scan From the Deep Woods to Civilization Chapters in the Autobiography of an Indian By Charles A. Eastman (Ohiyesa) Introduction by Raymond Wilson Paper: 1977, xxii, 230, CIP.LC 77-7226 ISBN : 0-8032-5873-9 Price: $13.95 "Has a many-sided appeal. . . . This stimulating book is one of the few that really deserve the over-worked term, a human document." Publishers Weekly In an earlier book, Indian Boyhood, Charles Alexander Eastman (Ohiyesa) recounted the story of his traditional Sioux Childhood and youth. From the Deep Woods to Civilization , first published in 1916, continues the narrative, beginning with his abrupt entry into the mainstream of Anglo-American life in 1873 at the age of fifteen. Eastman went on to become one of the best known educated Indians of his time, receiving a Bachelor of Science degree from Dartmouth in 1887 and a medical degree from Boston University in 1890. From his first job as physician at Pine Ridge Agency, where he witnessed the events that culminated in the Wounded Knee massacre, he devoted his life, both in and out of government service, to helping his fellow Indians adapt to the white world while retaining the best of their own culture. Raymond Wilson, a professor of history at Fort Hays State University and author of

78. Lakota/Nakota/Dakota Indian Boyhood , Charles Alexander Eastman, (Ohiyesa), Univ. Nebraska Press. Soulof an Indian , Charles Alexander Eastman, (Ohiyesa), Univ. Nebraska Press. http://www.hanksville.org/daniel/lakota/Lakota.html

Lakota/Nakota/Dakota The names the people we call Sioux have for themselves are the Lakota, Nakota or Dakota, meaning "friends . . . allies . . . to be friendly." At an earlier time, the Sioux evolved into three main groups speaking different dialects of the same language. The Dakota were the largest group and are considered to be the mother group. The Nakota were next in size, followed by the Lakota. Winter count records indicate that there was strife within the Sioux tribal family which may have been associated with a rise in power of the Lakota. The Dakota, who were also called the Santee Sioux, occupied a region east of the Mississippi in what is currently Minnesota. They were divided into four bands: the Mdewakantonwon , who are now in Minnesota, Flandreau, SD, and the Santee Reservation in Nebraska; the Wahpeton , who are now at the Devil's Lake Reservation, ND, Flandreau, SD, and Sisseton, SD; the Wahpekute , who are now at the Santee Reservation in Nebraska and Fort Peck, MT; and the Sisseton who are at Devil's Lake in ND and Sisseton, SD.

79. Essential Reading Deloria, Jr., Vine, 1994, God is Red , Fulcrum Press. (Hardcover). Eastman, CharlesAlexander (Ohiyesa), 1991, Indian Boyhood ,University of Nebraska Press. http://www.hanksville.org/daniel/essential.html

Essential Reading The following books are essential reading for those who wish to acquire even a minimal understanding of the cultures and landscape of the mountain west (in addition to those works listed in the Acknowledgements). This site is an Amazon.com Associate. Purchase of books through this site helps to keep the site online. Abbey, Edward, Abbey's Road , E. P. Dutton Abbey, Edward, Beyond the Wall , Holt, Rinehart and Winston Abbey, Edward, Desert Solitaire University of Arizona Press Bruchac, Joseph, Survival This Way , in Sun Tracks , an American Indian Literary Series, University of Arizona Press Crow Dog, Mary with Erdoes, Richard, 1990, Lakota Woman , Harper Perennial. ( Video Deloria, Ella Cara Waterlily , University of Nebraska Press. Deloria, Jr., Vine, 1969, 1988, Custer Died for Your Sins , University of Oklahoma Press. Deloria, Jr., Vine, 1994, God is Red , Fulcrum Press. ( Hardcover Eastman, Charles Alexander (Ohiyesa), 1991, Indian Boyhood ,University of Nebraska Press. Available online as a single large file or the Table of Contents of a segmented version Eastman, Charles Alexander (Ohiyesa), 1911

80. New Page 1 I have often heard her declare to her girl companions “I know it is true; Ohiyesasaid so!” Uncheedah was partly responsible for this, for when any http://courses.dsu.edu/dakwriters/Eastman/Indian Boyhood/myplaymates.htm

II: My Playmates CHATANNA was the brother with whom I passed much of my early childhood. From the time that I was old enough to play with boys, this brother was my close companion. He was a handsome boy, and an affectionate comrade. We played together, slept together and ate together; and as Chatanna was three years the older, I naturally looked up to him as to a superior. Oesedah was a beautiful little character. She was my cousin, and four years younger than myself. Perhaps none of my early playmates are more vividly remembered than is this little maiden. The name given her by a noted medicine-man was Makah-oesetopah-win. It means The-fourcorners-of-the-earth. As she was rather small, the abbreviation with a diminutive termination was considered more appropriate, hence Oesedah became her common name. Although she had a very good mother, Uncheedah was her efficient teacher and chaperon Such knowledge as my grandmother deemed suitable to a maiden was duly impressed upon her susceptible mind. When I was not in the woods with Chatanna, Oesedah was my companion at home; and when I returned from my play at evening, she would have a hundred questions ready for me to answer.

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