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         Truth Sojourner:     more books (100)
  1. Truth on trial: The ballad of Sojourner Truth : a drama with music by Douglas W Larche, 1996
  2. Sojourner Truth (Let Freedom Ring) by Kristal Leebrick, 2000-08
  3. Sojourner Truth (Junior World Biographies) by Norman L. Macht, 1993-12
  4. Sojourner Truth: Freedom-Fighter: Freedom-Fighter by Julian May, 1973
  5. Sojourner Truth (Photo Illustrated Biographies) by Margo McLoone, 2000-08
  6. Narrative of Sojourner Truth, a Northern Slave; Emancipated From Bodily Servitude by the State of New York, in 1828 by Olive Gilbert, 2010-01-11
  7. Sojourner Truth: Freedom Fighter (Fact Finders) by Krohn, Katherine, 2005-09-01
  8. Sojourner Truth (Pb) (Gateway Civil Rights) by Jane Shumate, 1991-10-01
  9. Sojourner Truth/Sojourner Truth: Defensora De Los Derechos Civiles (Primary Sources of Famous People in American History) (Spanish Edition) by Kathleen Collins, Tracie Egan, 2003-12
  10. Sojourner Truth's "Ain't I a Woman?" Speech: A Primary Source Investigation by Corona Brezina, 2004-05-01
  11. Sojourner Truth, Fearless Crusader. (Americans all) by Helen Stone Peterson, 1972-03
  12. Sojourner Truth (American Lives) by Jennifer Blizin Gillis, 2005-09-15
  13. Her Story, Her Words: The Narrative of Sojourner Truth (Great Moments in American History) by Frances E. Ruffin, 2003-08
  14. Sojourner's Truth and Other Stories by Lee Maracle, 1990-12

61. Truth, Sojourner
encyclopediaEncyclopedia Truth, Sojourner. See O. Gilbert, Narrative of SojournerTruth (1878, repr. 1968); biographies by AH Fauset (1938, repr.
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Truth, Sojourner Truth, Sojourner, c. 1797 , American abolitionist, a freed slave, originally called Isabella, b. Ulster co., N.Y. Convinced that she heard heavenly voices, she left (1843) domestic employment in New York City, adopted the name Sojourner Truth, and traveled throughout the North preaching emancipation and women's rights. A remarkable personality, she spoke with much effectiveness even though she remained illiterate. See O. Gilbert, Narrative of Sojourner Truth (1878, repr. 1968); biographies by A. H. Fauset (1938, repr. 1971), H. E. Pauli (1962), and E. B. Claflin (1987).
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62. Sojourner Truth, Ain't I A Woman?
An indepth look at the life and times of the woman who became the leading abolitionist of her day.Category Kids and Teens People and Society Truth, Sojourner......Sojourner Truth. Sojourner Truth, born in about 1797, was a woman of remarkableintelligence despite her illiteracy. Greetings Sojourner Truth enthusiasts!
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Sojourner Truth
Sojourner Truth, born in about 1797, was a woman of remarkable intelligence despite her illiteracy. Truth had great presence. She was tall, some 5 feet 11 inches. Her voice was low, so low that listeners sometimes termed it masculine, and her singing voice was beautifully powerful. Whenever she spoke in public, she also sang. No one ever forgot the power of Sojourner Truth's singing, just as her wit and originality of phrasing were also memorable. "If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back and get it right-side up again. And now that they are asking to do it, the men better let them." Sojouner Truth Isabella Van Wagenen was born into slavery in Hurley, New York in 1797. She was one of 13 children but she never got to know her brothers and sisters because they were quickly sold a slaves. Her master, Mr. Dumont arranged for her to marry a slave named Thomas. She had 5 children with him, but her master sold some of them. She was released following the New York Anti Slavery Law of 1827, however slavery was not abolished nationwide for 35 years. She lived for a time with a Quaker family who gave her the only education she ever received. They also helped her get back one of her children.

63. Truth, Sojourner - University Of Maryland
Truth, Sojourner. The Narrative Of Sojourner Truth University Libraries,University of Maryland, College Park, MD 207427011 (301
http://www.lib.umd.edu/ETC/ReadingRoom/Nonfiction/Truth/
Truth, Sojourner
The Narrative Of Sojourner Truth

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Last Revised: September 2001

64. Sojourner Truth, D. 1883, Olive Gilbert, Frances W. Titus. Narrative Of Sojourne
Narrative of Sojourner Truth; a Bondswoman of Olden Time, Emancipated by the NewYork Legislature in the Early Part of the Present Century; with a History of
http://docsouth.unc.edu/neh/truth84/menu.html
Sojourner Truth, d. 1883, Olive Gilbert, and Frances W. Titus
Narrative of Sojourner Truth; a Bondswoman of Olden Time,
Emancipated by the New York Legislature in the Early Part
of the Present Century; with a History of Her Labors and
Correspondence Drawn from Her "Book of Life;" Also,
a Memorial Chapter, Giving the Particulars of Her Last
Sickness and Death.
Battle Creek, Mich.: Review and Herald Office, 1884.
Funding from the National Endowment for the Humanities and The Gladys Krieble Delmas Foundation supported the electronic publication of this title. Return to "North American Slave Narratives" Home Page Return to Documenting the American South Home Page Feedback URL: http://docsouth.unc.edu/neh/truth84/menu.html Last update October 19, 2001

65. Sojourner Truth, D. 1883 And Olive Gilbert. Narrative Of Sojourner Truth, A Nort
Narrative of Sojourner Truth, a Northern Slave, Emancipated from Bodily Servitudeby the State of New York, in 1828. By Sojourner Truth, d. 1883.
http://docsouth.unc.edu/neh/truth50/menu.html
Sojourner Truth, d. 1883
Olive Gilbert
Narrative of Sojourner Truth,
a Northern Slave, Emancipated from Bodily Servitude
by the State of New York, in 1828.
Boston: The Author, 1850.
Funding from the National Endowment for the Humanities supported the electronic publication of this title. Rare Book, Manuscript, and Special Collections Library, Duke University Libraries, provided the text for the electronic publication of this title. Return to "North American Slave Narratives" Home Page Return to Documenting the American South Home Page Feedback URL: http://docsouth.unc.edu/neh/truth50/menu.html Last update October 15, 2001

66. Sojourner Truth - Sojourner Truth
Sojourner Truth. Oliver Johnson. Dear FriendAgain I wouldask permission, through your paper, to return thanks to friends
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"SOJOURNER TRUTH. "Oliver Johnson: "Dear FriendAgain I would ask permission, through your paper, to return thanks to friends whose hearts have been moved to give aid and comfort to our 'venerable friend and teacher,' Sojourner Truth. She desires me to say that she cannot rest until all know how truly grateful she is for their kind assistance. She says her heart is full of praises and prayer, and sometimes she thinks her cup of happiness is about to run over, and she prays de Lord to pour it on to some of her friends. Would that some people had the power and goodness of heart to extract happiness from material surroundings in proportion to their possessions, as Sojourner has. A much better world would this be. "When the kind and excellent letter reached her

67. Research
Kids and Teens People and Society Biography Civil Rights Leaders Truth,Sojourner (9); Sojourner Truth Offers biography and interesting facts.
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68. Academic Directories
Back to Educational Resources. Truth, Sojourner,
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69. Www.mith2.umd.edu/WomensStudies/ReadingRoom/History/Biographies/truth-sojourner
Sojourner Truth born 1797, died 1883 Born a slave in New York, SojournerTurth was orginally called Isabella Van Wagner. She gained
http://www.mith2.umd.edu/WomensStudies/ReadingRoom/History/Biographies/truth-soj
Sojourner Truth born 1797, died 1883 Born a slave in New York, Sojourner Turth was orginally called Isabella Van Wagner. She gained her freedom in 1827, after most of her thirteen children had been sold, however. She took the name "Sojourner Truth" in 1843 after having a vision. Her deep religious beliefs and talent as an orator made her an effective and eloquent speaker on behalf on women and Blacks. She travelled widely, sometimes putting herself in great danger. In 1836, Truth became the first Black to win a slander action against whites. At the 1851 Women's Convention in Akron, Ohio, her powerful "Ain't I a Woman" speech awed even detractors.

70. Sojourner Truth (1797-1883)
Sojourner Truth (c. 17971883). Contributing Editor Allison Heisch. Sojourner Truthoffers a wonderful opportunity to raise large questions What is literature?
http://college.hmco.com/english/heath/syllabuild/iguide/truth.html
Sojourner Truth
(c. 1797-1883)
Contributing Editor: Allison Heisch
Classroom Issues and Strategies
One reason why Sojourner Truth has not appeared in conventional American literature anthologies until now is that the texts are stenographic transcriptions of spontaneous speeches. Thus, even the orthography is "made-up." Students may tend to dismiss this as nonliterature. Also, the interior structure of the speeches does not follow expected expository modes (i.e., there's no "beginning," "middle," and "end"), so they are vulnerable to rigidly "logical" analysis. Sojourner Truth offers a wonderful opportunity to raise large questions: What is literature? And what is American literature? Are speeches literature? Is it literature if you don't write it down yourself? What is the purpose of literature? It is useful to set these speeches for the students in the context of anti-slavery meetings, to describe where and how they were held, and also who participated. Students may have difficulty with these texts; old-fashioned close reading in class will help. I like to talk about "unpopular ideas": Sojourner Truth has several of these! It is also useful to place her in the tradition of oral literature.

71. Sojourner Truth, 19th Century Representative Of Womanism. - Suite101.com
Discussion of Sojourner Truth as a representative of women and African Americansin the 19th century, and of the symbol she has become today.
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72. Project Gutenberg Author Record
Project Gutenberg Author record. Truth, Sojourner. Titles. Narrativeof Sojourner Truth, The. To the main listings page. Main
http://www.ibiblio.org/gutenberg/authors/truth__sojourner.html
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Truth, Sojourner
Titles
Narrative of Sojourner Truth, The
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73. Sojourner Truth (ca. 1797-1883) Library Of Congress Citations
Bibliography p. 255259. Subjects Truth, Sojourner, d. 1883. Socialreformers United States Biography. Truth, Sojourner, d. 1883.
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Sojourner Truth (ca. 1797-1883)
: Library of Congress Citations
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Down to Name Citations National Library of Canada LC Online Catalog ... Free Email from Malaspina Book Citations [34 Records] Author: Bernard, Jacqueline. Title: Journey toward freedom; the story of Sojourner Truth. Edition: [1st ed.] Published: New York, Norton [1967] Description: xiv, 265 p. illus., ports. 24 cm. LC Call No.: E185.97 .T82 Dewey No.: 301.44/93/0924 B 92 Notes: Biography of Sojourner Truth, who was born into slavery, freed in 1827, and became famous for her courage, quick wit, and ready challenge as she campaigned for abolition and women's rights in New York and the Midwestern States. Bibliography: p. [255]-259. Subjects: Truth, Sojourner, d. 1883. Afro-American abolitionists Biography. Abolitionists United States Biography. Social reformers United States Biography. Truth, Sojourner, d. 1883. Control No.: 65011012 /AC/r954 Author: Gilbert, Olive. Title: Narrative of Sojourner Truth. Published: New York, Arno Press, 1968. Description: 320 p. illus., facsims., ports. 21 cm. Series: The American Negro, his history and literature LC Call No.: E185.97 .T882 Dewey No.: 326/.0924 B Notes: Reprint of the 1878 ed. "Book of life [by Frances W. Titus": p. [127]-320. Subjects: Truth, Sojourner, d. 1883. Afro-American abolitionists Biography. Abolitionists United States Biography. Social reformers United States Biography. Other authors: Titus, Frances W. Control No.: 68029021 //r952

74. CMP
Key to Media Formats. Video, - CD-Rom. - DVD, - Video streaming. Browsethe CMP Catalog for Truth, Sojourner Sojourner Truth AIN'TIA WOMAN?
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75. Eureka!
Ethnic Groups AfricanAmerican Ethnic Groups African-American well-known peopleEthnic Groups African-American well-known people Truth, Sojourner
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76. Truth, Sojourner
Abolitionism. Jesusi.com. Truth, Sojourner. ?. Truth, Sojourner,. legalname ISABELLA VAN WAGENER (b. c. 1797, Ulster county, NY, USd. Nov.
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Truth, Sojourner
Truth, Sojourner legal name ISABELLA VAN WAGENER (b. c. 1797, Ulster county, N.Y., U.S.d. Nov. 26, 1883, Battle Creek, Mich.), black American evangelist and reformer who applied her religious fervour to the abolitionist and women's rights movements Isabella was born into slavery and spent her childhood as an abused chattel of several masters. Her first language was Dutch. Between 1810 and 1827 she bore at least five children to a fellow slave named Thomas. Just before New York state abolished slavery in 1827, she found refuge with Isaac Van Wagener, who set her free. With the help of Quaker friends, she waged a court battle in which she recovered her small son, who had been sold illegally into slavery in the South. About 1829 she went to New York City with her two youngest children, supporting herself through domestic employment. Since childhood Isabella had had visions and heard voices, which she attributed to God. In New York City she became associated with Elijah Pierson, a zealous religious missionary. Working and preaching in the streets, she joined his Retrenchment Society and eventually his household. In 1843 she left New York City and took the name Sojourner Truth, which she used from then on. Obeying a supernatural call to "travel up and down the land," she sang, preached, and debated at camp meetings, in churches, and on village streets, exhorting her listeners to accept the biblical message of God's goodness and the brotherhood of man. In the same year, she was introduced to

77. Great American Women
Born a slave in Ulster County, New York, around 1797, Sojourner Truth'sgiven name was Isabella Bomefree. She was traded to several
http://www.greatamericanwomen.com/truth.htm
The Artist Order Video Store Bookstore ... Home SOJOURNER TRUTH Great American Women: Susan B. Anthony Rachel Carson Mary Cassatt Willa Cather ... Harriet Tubman Born a slave in Ulster County, New York, around 1797, SOJOURNER TRUTH's given name was Isabella Bomefree. She was traded to several families as a child and married a fellow slave at the age of 14. Truth eventually gained her freedom in her late 20s and, as a deeply religious person, answered an evangelical calling. In 1843 she felt called by God to change her name to Sojourner Truth to reflect her mission as an evangelical wanderer and truth teller, fighting against slavery and for woman suffrage. She was known for her fiery rhetoric and her infectious style of speaking drew large crowds. The Narrative of Sojourner Truth, written by Olive Gilbert, was published in 1850 and was one of the first records of a female slave's life story.
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78. FemBio: Notable Women / Sojourner Truth
FemBiography Sojourner Truth. born ca. 1797 in identity. She changed hername to Sojourner Truth and became a wandering evangelist. Making
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Fem -Biography Sojourner Truth
born ca. 1797 in Hurley, New York died November 26, 1883 in Battle Creek, Michigan American abolitionist and women's rights activist Sojourner Truth was a fiery orator, committed abolitionist, women's and poor people's rights activist, preacher and singer, who was not formally educated but created her own theoretical constructs for social equity and radical action. Originally named Isabella Bomefree, Truth, the second youngest child of ten, was born around 1797 to James and Elizabeth Bomefree, slaves on a farm in Ulster County, New York. As a child and youth, Isabella spoke Dutch as a first language, was sold to several owners, and at age fourteen married an older slave named Thomas with whom she had five children. In 1826 (one year before she would have been legally freed by state law), Isabella ran away from enslavement, finding protection with the Von Wageners, a Quaker family whose last name she took. While with the Von Wageners, Isabella went to court and successfully sued for her son's return to New York after his owner had sold him illegally into perpetual slavery in Alabama. In the early 1830s, Bomefree relocated to New York City with her teenage son Peter, leaving her daughters in the care of their father. Earning a living as a domestic servant (one of the only occupations open to free black women), Isabella also attended white and black churches and joined the Magdelene Society, a Methodist mission dedicated to reforming prostitutes. Later Isabella became the only Black and one of the few working class people to join Robert Matthews' Zion Hill commune, which believed in good and evil spirits and illnesses caused by the same, until its collapse in 1835.

79. Sojourner Truth - Biography - Information - Historical EBooks
Sojourner Truth. Sojourner Truth eBooks Sojourner Truth biographicalnarrative is now available in new eBook formats. eBooks set
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Sojourner Truth
Sojourner Truth Sojourner Truth - Pictures - Biography - History Sojourner Truth Sojourner Truth - eBooks Sojourner Truth biographical narrative is now available in new eBook formats. eBooks set you free to study and search texts with features such as notes, drawing, and advanced bookmarks. eBooks have many advantages over traditional books. Learn more... (Select your favorite eBook) Adobe PDF Features:
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more eBook formats Samples from the eBook ... She was the daughter of James and Betsey, slaves of one Colonel Ardinburgh, Hurley, Ulster County, New York. Colonel Ardinburgh belonged to that class of people called Low Dutch.... ...Of her first master, she can give no account, as she must have been a mere infant when he died; and she, with her parents and some ten or twelve other fellow human chattels, became the legal property of his son, Charles Ardinburgh. She distinctly remembers hearing her father and mother say, that their lot was a fortunate one, as Master Charles was the best of the family,-being, comparatively speaking, a kind master to his slaves... ...James and Betsey having, by their faithfulness, docility, and respectful behavior, won his particular regard, received from him particular favors-among which was a lot of land, lying back on the slope of a mountain, where, by improving the pleasant evenings and Sundays, they managed to raise a little tobacco, corn, or flax; which they exchanged for extras, in the articles of food or clothing for themselves and children. She has no remembrance that Saturday afternoon was ever added to their own time, as it is by some masters in the Southern States...

80. Learning To Give Briefing PapersPeople
Sojourner Truth By Amelia E. Clark Graduate Student, Center on Philanthropy atIndiana University. Sojourner Truth means itinerant preacher (Hine, 1175).
http://www.learningtogive.org/papers/people/sojournertruth.html
Sojourner Truth
By Amelia E. Clark
Graduate Student, Center on Philanthropy at Indiana University
Definition/Life Highlights Isabella Baumfree was born around 1797 in upstate New York. When slavery was abolished in New York State in 1827 Isabella was set free. Her newfound freedom was to be a life of service that she dedicated to her people and to the rights of women. Later in life, Isabella would change her name to Sojourner Truth, a fitting name for an ex-slave who crusaded for abolition and women's rights. While her petition for abolition was an ongoing battle, Truth is probably best known for her speech entitled "Ain't I a Woman?" delivered at the 1851 Women's Rights Convention in Ohio.
Historic Roots Isabella was born into slavery around 1797. Isabella's parents were slaves, and had ten to thirteen children (the actual number is unknown). People of Dutch descent settled Ulster County in upstate New York. Due to the heavy Dutch influence in the area, Isabella's first language was Dutch. Isabella was eventually sold to John Dumont. She was a slave for Dumont during from 1810 to the mid-1820s. While a slave for Dumont, Isabella bore five children with her husband, Thomas, a fellow slave. Before the state of New York abolished slavery, Isabella escaped Dumont, and was taken in by Martha and Isaac Van Wagener, a Quaker family. Isabella took Van Wagener as her proper name.

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