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         Humanistic Judaism:     more books (64)
  1. Humanistic Judaism:Coming of Age:the Bar & Bat Mitzvah by Journal for the Fourth Alternative, 1941
  2. Jewish History the Humanist perspective:Humanistic judaism-- Autumn 1985,Volume XIII, Number 3 by (no author), 1985
  3. Torah and Humanistic Judaism:Humanistic judaism-- a Journal of the Fourth Alternative:Summer 1983,Volume XI, Number 2 by (no author), 1983
  4. Meditation services for Humanistic Judaism by Sherwin T Wine, 1976
  5. Leadership:Humanistic judaism-- a Journal of the Fourth Alternative:Autumn 1981, Volume IX, Number 3 by (no author), 1981
  6. A word from the rabbi: A philosophy of Humanistic Judaism by Sherwin T Wine, 1965
  7. Humanistic Judaism Spring 1994 Vol. XXII No. II - SHABAT by Myrna Bonnie Cousens (Editor), 1994
  8. High Holidays for humanists / by Sherwin T. Wine by Sherwin T Wine, 1979
  9. The philosophers: A celebration workbook by Marilyn Rowens, 1983
  10. The Quest for the Historical Israel: Debating Archaeology and the History of Early Israel: Invited Lectures Delivered at the Sixth Biennial Colloquium of the International Institute for Secular Humanistic Judaism, Detroit, October 2005 by Israel Finkelstein, 2007-01-01
  11. Judaism in a Secular Age by Yehuda Bauer, Sherwin Wine, et all 1995
  12. Humanistic Judiasm, Volujme XXXIV, Number I-II, Winter/ Spring 2008 by Myrna Bonnie Cousens, 2008-01-01
  13. The Early Modern European Roots of Secular Humanistis Judaism by Zev; Levy, Karen Katz, 1998
  14. The Liberated Haggadah: A Passover Celebration for Cultural, Secular and Humanistic Jews by Rabbi Peter H. Schweitzer, 2006-02-01

41. What Is Humanistic Judaism
Kol Haverim the Finger Lakes Community for humanistic judaism is part ofa national and international movement for Secular humanistic judaism.
http://www.flchj.org/flchj_resources.htm
Helpful Resources and Links to Other Organizations Kol Haverim: the Finger Lakes Community for Humanistic Judaism is part of a national and international movement for Secular Humanistic Judaism. Kol Haverim is one of over 30 congregations affiliated with the Society for Humanistic Judaism (SHJ) . SHJ, in turn, works closely with the Congress of Secular Jewish Organizations (CSJO), particularly in the operation of the Leadership Conference of Secular and Humanistic Jews, which trains and certifies leaders (madrikhim/madrikhot) for our Congregations and our movement as well as Secular Humanistic rabbis. Click on one of the organizations mentioned below to explore the websites of other communities affiliated with SHJ: Local affiliates of the Congress of Secular Jewish Organizations with web sites include: There are groups affiliated with the Humanistic Judaism movement in Latin America, Europe, Australia, and Israel. For information about these groups, send E-Mail to SHJ at

42. What Do We Believe
humanistic judaism and the Society for humanistic judaism humanistic judaism(HJ) is a nontheistic alternative in contemporary Jewish life.
http://www.flchj.org/flchj_what_is_hj.htm
Humanistic Judaism and the Society for Humanistic Judaism Humanistic Judaism (HJ) is a nontheistic alternative in contemporary Jewish life. It was established by Rabbi Sherwin T. Wine in 1963 in Detroit, Michigan. HJ is the philosophy of people who affirm their Jewish identity independent of faith and theistic beliefs. Not all Humanistic Jews are atheists; it is more that the idea of god is irrelevant to our lives. We believe that people have the power and responsibility to determine the purpose and course of their own lives, apart from any supernatural authority. We view Judaism as more than a religion, but as a culture with a rich history and heritage and we view ourselves as being part of an international family with a diverse and ever-changing culture. Like other Jews, we are proud of our Jewish identity and the history and achievements of the Jewish people. Unlike other movements in Judaism, we view Jewish history as a human and natural phenomenon. Our holiday celebrations maintain the best of Jewish tradition, but do not rely upon prayer-like language and do not refer to a deity. We are interested in how various traditions came about and the purposes they served and use this knowledge to reinterpret them in ways that have meaning for us today. With services written and conducted by members, we observe Jewish holidays in a manner that celebrates our Jewish identity while respecting our secular outlook on life. We view all Jewish holidays as opportunities to to reaffirm our sense of community and express our connection with the Jewish past.

43. Community Connection: Humanistic Judaism Congregation Of Birmingham, Alabama
humanistic judaism Congregation of Birmingham, Alabama. Humanistic JudasimCongregation of Birmingham, Alabama This page under construction
http://community.al.com/cc/hujubham
Humanistic Judaism Congregation of Birmingham, Alabama Humanistic Judasim Congregation of Birmingham, Alabama
...This page under construction...
Sheldon Schaffer
Phone:
shschaffer@aol.com

44. Community Connection: Humanistic Judaism Congregation Of Birmingham, Alabama
humanistic judaism Congregation of Birmingham, Alabama. HumanisticJudaism discussion group Sunday mornings Levite Jewish Community
http://community.al.com/cc/hujubham?display=sched

45. Society Of Humanistic Judaism Of Poughkeepsie
Welcome to the Homepage of the Society for humanistic judaism ofPoughkeepsie. What is humanistic judaism? humanistic judaism is
http://www.geocities.com/athens/academy/8236/
Welcome to the Homepage of the Society for Humanistic Judaism of Poughkeepsie
What is Humanistic Judaism?
Humanistic judaism is a way to identify with the history, culture, and future of the Jewish people but not be tied into the idea of "god" as a supreme leader. It means that each individual has the ability and the responsibility to shape their own lives. It is one of the only forms of judaism that accepts same sex couples and marriages. Any gay, lesbian, or bisexual individual is accepted within the humanistic judaic society. Not only are gay members accepted but also any intercultural couple.
About Us
This branch of the Society for Huamnistic Judaism ( SHJ ) began with a few families in a house in Poughkeepise, N.Y., in the summer of 1997. Poughkeepsie is located approximately half way between Albany and New York City. Since this time, the group has become an emerging congregation with SHJ and is planning to become a member. Rabbi Staci Fine, assistant to the founder of SHJ ( Rabbi Sherwin Twine ) spoke to us at the local Jewish Community Center. Many new people came to this meeting and showed that they had an interest in our group. We have been holding monthly shabbat potluck dinners in which between 10 and 20 people have been coming. Each dinner has had a topic like, Shabbat and its Role in Humanistic Judaism or Feminism in Humanistic Judaism . Every member is in the group for a different reason. However, all of us agree that we need each other to help fulfill our religious needs. Our group wants to emphasize that everyone, no matter what their sex, race, or sexual orientation, can join us. The only requirement is a feeling of identification with the Jewish culture and history.

46. Humanistic Judaism
Links to Humanistic Jewish Organizations. The Society for humanistic judaism isthe North American organization serving and promoting humanistic judaism.
http://www.site-bg.com/links.htm
Links to Humanistic Jewish Organizations
The Society for Humanistic Judaism is the North American organization serving and promoting Humanistic Judaism. The Leadership Conference of Secular and Humanistic Jews offers explanations of the philosophy of the movement, and an extensive list of additional links. The Boston-area community for Humanistic Judaism, Kahal B'raira , has a Sunday School and an extensive speaker program.
Dennis Geller, Ph.D.
Certified Humanistic Jewish Clergy

47. Secular Humanistic Judaism
More about Secular humanistic judaism. It was joined in the 1960's by HumanisticJudaism, which has a more Western European flavor and outlook.
http://www.hvcn.org/info/jcs/SecularHumanisticJudaism.htm
More about Secular Humanistic Judaism
We believe that Judaism is the magnificent creation of the Jewish people over time and in every land. Our Jewish heritage is a source of identity, pride and ethics. Jewish history teaches us much about rights and responsibilities, about human behavior, and about community. Jewish culture enriches and inspires us. Our goal is to add to, enjoy and transmit our heritage.
Jews have always been a diverse people and we believe that this diversity is a strength. The many movements in Jewish tradition provide comfortable homes for Jews of differing beliefs. We believe that a Jew is one who, regardless of birth, identifies with the history, culture, and future of the Jewish people.
There have always been Jews who identified with Jewish history, culture and peoplehood. We have had various names throughout the ages, some accepting, some less complementary. In response to the Enlightenment, Secular Jews in Eastern Europe began to name themselves and to celebrate Jewish culture in nonreligious ways. In the late 1800's Secular Judaism emerged as a recognizable movement in Jewish life. It was joined in the 1960's by Humanistic Judaism, which has a more Western European flavor and outlook. The two movements together now form the International Federation of Secular Humanistic Jews, with Federations in North America, South America, Israel, Europe, Australia and the former Soviet Union.
The International Federation sponsors the International Institute for Secular Humanistic Judaism, the teaching and research arm of the movement. The Leadership Conference of Secular Humanistic Jews ordains Leaders and Senior Leaders.

48. ORAYNU Congregation For Humanistic Judaism
Oraynu offers a relevant option in contemporary Jewish life humanistic judaismAre you a Humanistic Jew? Is Oraynu the place for you and your family?
http://www.oraynu.org/
var TlxPgNm='index'; ORAYNU Congregation for Humanistic Judaism www.oraynu.org About Oraynu Philosophy FAQs Leadership ... Contact Us Toronto's First Humanistic Jewish Congregation Established in 1969 "A Judaism linked to the past ... a Judaism for the future"
CHILDREN'S SCHOOL
OPEN HOUSE
CONFERENCE INFO

UPCOMING EVENTS

Welcome to our Home Page
Some Questions to Ponder ...

Do you consider yourself a “cultural Jew”?
Is the synagogue experience less than meaningful for you?
Are you looking for a Jewish congregation where you can really feel connected?
Oraynu offers a relevant option in contemporary Jewish life - HUMANISTIC JUDAISM
Are you a Humanistic Jew? Is Oraynu the place for you and your family? Explore our web site and find out! About Oraynu - Who We Are Our Philosophy - What We Believe Frequently Asked Questions (FAQs) Oraynu's Leadership ... How to Contact Us FOR MORE INFORMATION, PLEASE CONTACT US:
info@oraynu.org or call 416-385-3910 Office: ORAYNU CONGREGATION FOR HUMANISTIC JUDAISM 156 Duncan Mill Road, Suite 14, Toronto ON M3B 3N2 Please note this is a mailing address only.

49. About Oraynu
FOR humanistic judaism is based on the cultural and philosophical ideals of theJewish Enlightenment (Haskalah) that originated more than 200 years ago.
http://www.oraynu.org/id17.htm
var TlxPgNm='id17'; ORAYNU Congregation for Humanistic Judaism home About Oraynu Philosophy FAQs Leadership Oraynu Children's School ... HOME
About Oraynu Originally founded in 1969 by a group of families as the Secular Jewish Association, ORAYNU CONGREGATION FOR HUMANISTIC JUDAISM is based on the cultural and philosophical ideals of the Jewish Enlightenment (Haskalah) that originated more than 200 years ago.
n Humanistic Jews are cultural Jews who find that Judaism is most meaningful in the context of modern thinking. As a Congregation, we celebrate Jewish identity and blend tradition with contemporary ideas. We enrich our lives with the High Holidays, Oneg Shabbats, by enjoying Jewish music, Jewish history, and by cultivating our ties to the Jewish community and the State of Israel. We instill our children with a love of Jewish culture and a pride in their Jewish heritage. As Jews and as human beings, we believe that we have the power and responsibility to direct the course of our lives.
n Ideological, ceremonial and educational leadership is provided by Madrikhim certified by the International Institute for Secular Humanistic Judaism.

50. What Is Secular Humanistic Judaism
Secular humanistic judaism. Secular humanistic judaism is a major branchin Judaism whose members. The vision of Secular humanistic judaism is.
http://www.lcshj.org/what_is_shj.html
Secular Humanistic Judaism
Secular Humanistic Judaism is a major branch in Judaism whose members
  • belong to The Jewish People ( Klal Yisrael congregate as communities to affirm their beliefs and celebrate their Jewishness study and interpret Jewish history, philosophy and traditions endeavour to perpetuate Jewishness to future generations form a growing international movement with six autonomous continental regions acting as umbrella organizations for national and local groups in its region enjoy a rational, secular and humanistic approach to the interpretation and observance of Jewish life
The vision of Secular Humanistic Judaism is
  • to actively participate in the continuing evolution of Judaism and to support the adoption, adaptation and creation of ideas and practices that have meaning and integrity for modern Jews and that will form a foundation for future generations of Jews to be in the forefront of efforts to create a world of increasing tolerance, equality, social justice and harmony
What Secular Humanistic Jews believe:
  • Judaism is the evolving historical experiences and cultural creation of the Jewish people The Jewish people are a unique, not a chosen people

51. LCSHJ Communities
Alabama, Birmingham, Or Hadash, the humanistic judaism Congregation of Birmingham,2633 Alta Glen Drive, Birmingham, AL, 35243, (205) 9675348 OrHadashSHJ@aol.com.
http://www.lcshj.org/communities.html
Our Affiliated Communities
By State/Province: A B C D ... W Alabama Birmingham Or Hadash, the Humanistic Judaism Congregation of Birmingham 2633 Alta Glen Drive,
Birmingham, AL, 35243,
OrHadashSHJ@aol.com
Arizona Scottsdale Or Adam, Congregation for Humanistic Judaism 8776 E. Shea Blvd., #B3A133
Scottsdale, AZ 85260
rnaimark@home.com
British Columbia Vancouver Peretz Centre for Secular Jewish Culture rosen@cs.ubc.ca British Columbia Victoria Victoria Society for Humanistic Judaism 3120 Jenner Rd.
Victoria V9c 1N6, Canada
skobrinsky@home.com
California El Cerrito Kol Hadash, Northern California Community for Humanistic Judaism PO Box 1471
El Cerrito, CA 94530
kolhadash@aol.com
California Garden Grove Pacific Community of Secular Humanistic Jews 21152 Lockhaven Crescent
Huntington Beach, CA 92646
PacifComm@aol.com
California Laguna Hilla Orange County Society for Humanistic Judaism, 5528C Via La Mesa Laguna Woods, CA 92653 shekaba@aol.com California Los Angeles Adat Chaverim, Valley Congregation for Humanistic Judaism 2946 Club Drive, Los Angeles, CA 90064 joesteinberg012@attbi.com

52. Humanistic Judaism
Jewish Sightseeing HomePage, humanistic judaism, 200108-10 Why we have founda home in humanistic judaism. We Encourage You to Support This Website
http://www.jewishsightseeing.com/religious_topics/humanistic_judaism/humanistic_
Humanistic Judaism Religious
Topics
Why we have found a home in Humanistic Judaism We Encourage
You to Support
This Website
Click here

53. 2001-08-10: Humanistic Judaism
Jewish Sightseeing HomePage, 200108-10 humanistic judaism. Why we have founda home in humanistic judaism San Diego Jewish Press-Heritage, Aug. 10, 2001.
http://www.jewishsightseeing.com/religious_topics/humanistic_judaism/sd8-10-01hu
2001-08-10: Humanistic Judaism Religious
Topics

Humanistic

Judaism

Why we have found a home in Humanistic Judaism
San Diego Jewish Press-Heritage, Aug. 10, 2001 By Sher Slavin San Diego, CA (special) My husband and I are both Jewish, though not religious. My husband was forced to go through Hebrew school, and Bar Mitzvah, but never felt connected to his roots. He vowed never to put his children through the same ordeal. We believe in God, but not necessarily in prayer. We want our children to feel connected to their Jewish culture, and be a part of the Jewish community. How can we do this, if we don't conform to the endless hours of Hebrew training forced upon us by all the congregations in town? We are American Jews. We do not think, nor speak Hebrew. Learning Hebrew in order to say the prayers means nothing unless you actually speak the language. Fighting with children to go the Hebrew school every Sunday morning is not getting any of us anywhere. They only end up resenting being forced to go.
Where does that leave those of us that won't comply? How can my sons experience the rite of passage, the Bar Mitzvah, without the rigorous Hebrew training? Children in Israel learn about God, prayer, and rich Jewish history in their own language! This is very different. I understand why it might be necessary to expose all Jewish children to a little Hebrew, but the extent should be limited, and moving forward, optional.

54. Home
Humanistic congregation with members of all ages ranging from children to seniors.Category Society Religion and Spirituality Humanistic...... Welcome to Or Adam Congregation The Phoenix, Arizona area affiliateof the national Society for humanistic judaism. NEW ! Or Adam
http://www.oradam.org/

55. Related Links
Home. Or Adam Congregation for humanistic judaism is part of a nationaland international movement of Secular and humanistic judaism.
http://www.oradam.org/related_links.htm

56. Judaism Reading List: Humanistic Judaism (Pt. VII)
Subject Judaism Reading List humanistic judaism (Pt. VII). HumanisticJudaism is less well known than Orthodox, Conservative, and Reform.
http://www.cs.uu.nl/wais/html/na-dir/judaism/reading-lists/humanistic.html
Note from archivist@cs.uu.nl : This page is part of a big collection of Usenet postings, archived here for your convenience. For matters concerning the content of this page , please contact its author(s); use the source , if all else fails. For matters concerning the archive as a whole, please refer to the archive description or contact the archivist.
Subject: Judaism Reading List: Humanistic Judaism (Pt. VII)
This article was archived around: Tue, 18 Mar 2003 11:07:03 -0800 (PST)
All FAQs in Directory: judaism/reading-lists
All FAQs posted in: soc.culture.jewish soc.culture.jewish.moderated
Source: Usenet Version
Archive-name: judaism/reading-lists/humanistic Soc-culture-jewish-archive-name: reading.humanistic Posting-Frequency: Monthly http://www.shj.org/ http://www.yahoogroups.com/ http://www.teleport.com/~hellman http://lyris1.telelists.com/htbin/lyris.pl ... http://www.shj.org/gift.html [Amazon Associate] The S.C.J Reading List has established an affiliate relationship with Amazon.Com. ([21] http://www.amazon.com/

57. Shir Shalom: A Community For Humanistic Judaism
Shir Shalom. Affiliated with the Society for humanistic judaism. A Community forhumanistic judaism. For more information, email us at info@shirshalomphila.org.
http://shirshalom.home.att.net/Banner.htm
Shir Shalom Affiliated with the
Society for

Humanistic Judaism
A Community for Humanistic Judaism For more information, email us at info@shirshalom-phila.org

58. Shir Shalom: A Community For Humanistic Judaism In The Delaware Valley
Shir Shalom, a Community for humanistic judaism in the Delaware Valley (Philadelphiavicinity), is affiliated with the Society for humanistic judaism.
http://www.shirshalom-phila.org/

59. Humanistic Judaism
humanistic judaism a Report by Flo Wineriter. One Humanism. Rabbi Wineis one of the founders of the Society for humanistic judaism.
http://www.humanistsofutah.org/1994/art2july94.html
HUMANISTIC JUDAISM
a Report by Flo Wineriter One of the books I've recently read for my August class at the Humanist Institute is Judaism Beyond God , by Rabbi Sherwin T. Wine.* I highly recommend reading it to gain a better understanding of both Judaism and Humanism. Rabbi Wine is one of the founders of the Society for Humanistic Judaism. To paraphrase the author's conclusions, Humanists want to bring their beliefs and their behavior together and are eager to affirm the following:
  • That they are the disciples of The Secular Revolution. That reason is the best method for the discovery of truth. That morality derives from human needs. That the universe is indifferent to the desires of human beings. That people must ultimately rely on people. That the humanist has a positive role to play in life.
Humanists want to translate these affirmations and commitments into an effective life-style. They need a community of believers to work with and to share with in this venture. They also need a cadre of trained leaders and spokespeople to provide scholarship and guidance.

60. Ethical Diversity Within Humanistic Judaism
Ethical Diversity Within humanistic judaism. From Guide to humanistic judaismin the Summer/Autumn 1993 issue of humanistic judaism, Vol. 21, No.
http://www.banned-books.com/truth-seeker/1994archive/121_1/ts211h.html

Ethical Diversity Within Humanistic Judaism
Humanistic Jews embrace a wide range of ethical perspectives and moral philosophies: from libertarian to utilitarian, from individualist to communitarian. What unites all humanistic ethical viewpoints is a reliance upon reason rather than faith or intuition in arriving at standards to guide human behavior. Humanists agree that human experience and human needs, rather than divine authority, are the source of ethical wisdom. The conclusions reached by one Humanistic Jew may differ from those reached by others, but all are committed to rational, free inquiry as the most effective and appropriate means for the discovery of ethical truth. Libertarian or individualistic humanists take as their point of departure the fundamental principle of self-ownership. Lacking evidence of a supernatural power who created human beings and who, therefore, has authority over them, Humanistic Jews accept no power of any kind which, by definition, owns human beings. This principle of self-ownership stands in sharp contrast to the central theistic belief that people are the property of a Creator- God or of his appointed agents on earth, and, as such, owe him obedience and are responsible to him for their actions. In the absence of an authority that can legitimately assert a claim to power over others, it follows that no human being is the property of another. All persons are the sovereign owners of themselves and have the right to live and to use their bodies without interference, however they wish - so long as they acknowledge the equivalent self-ownership of everyone else. This latter proviso is the essence of social responsibility.

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