41. Sacred Books Of The East Index 1 of 2 The sacred laws of the Aryas as taught in the school of apastamba,Gautama, Vâsishtha, and Baudhâyana. pt. I. apastamba and Gautama. http://www.sacred-texts.com/sbe/

The Internet Sacred Text Archive is available on CD-ROM. Every file with this icon is on the disk. Do your part to keep this site online and buy a copy today. Topics African Age of Reason Alchemy Americana ... Buy books: Sacred Books of the East Sacred Books of the East Index Table of Contents of the Sacred Books of the East Index of Translators of the Sacred Books of the East Transcription Conventions Available SBE reprints This series was the one of the inspirations for the sacred-texts website. As most of the SBE texts are in the public domain , we have a long term project of converting the entire series to etexts. This page is a progress report on this project, and a way of centralizing known bibliographic information on the SBE. A few of the texts in this series were already available on the Internet, albeit without any bibliographic information, footnotes or introductions. Others have been scanned at sacred-texts for the first time, notably the Upanishads. At this point, just over half of these volumes have been converted into electronic versions; twenty of these have been done at sacred-texts.com. The difficulties of turning these books into etexts are enormous, and requires great care and diligence. The typography is, in a word, substandard; not to diminish the fact that it must have been a substantial accomplishment for its time. The system of transcription of non-western alphabets uses specialized italics and diacritics. The result is that every one of the SBE volumes gives optical character recognition (OCR) software the fits. It is not unusual to have to spend up to 100 hours proofing each volume. One volume (

42. Sbe02 THE. SACRED LAWS OF THE ARYAS. AS TAUGHT IN THE SCHOOLS OF. apastamba, GUATAMA, VASISHTHA,.AND BAUDHAYANA. TRANSLATED BY. GEORG BÜLER. PART I. apastamba AND GAUTAMA. http://www.sacred-texts.com/hin/sla/sbe02.htm

THE SACRED LAWS OF THE ARYAS AS TAUGHT IN THE SCHOOLS OF APASTAMBA, GUATAMA, VASISHTHA, AND BAUDHAYANA TRANSLATED BY PART I APASTAMBA AND GAUTAMA Sacred Books of the East, Volume II (The Dharma Sutras) CONTENTS INTRODUCTION TO GAUTAMA General Rules Initiation Studentship A Student who has returned Home The Study of the Veda A Student who has returned Home Saluting Purification Eating, and Forbidden Food Lawful Livelihood Penance The Duties of a Householder Inheritance Funeral Mations The Four Orders The King GAUTAMA'S INSTITUTES OF THE SACRED LAW. Initiation Purification Studentship The Ascetic The Hermit The Householder Saluting Times of Distress Lawful Occupations and Livelihood The Duties of a King Civil and Criminal Law Witnesses Impurity Funeral Oblations The Study of the Veda Eating, and Forbidden Food Women Penances Inheritance

43. PSYLIB® – Â. Ñ. Ñåìåíöîâ. ÏÐÎÁËÅÌÛ ÈÍÒÅÐÏÐÅÒÀÖÈ� 13. Calcutta, 1904-1923 (BI). The Srauta Sutra of apastamba, belonging to the TaittiriyaSamhitä, with the comment. Gobhila, Hiranyakesin, apastamba, transl. http://psylib.ukrweb.net/books/semen01/ref07.htm

I. Òåêñòû è ïåðåâîäû* Aufrecht Th. Die Hymnen des Rigveda. T. 1-2, 3 Aufl. Â., 1955. Griffith R. T. H. The Hymns of the Rigveda transl. with a popular comment., ed. by J. L. Shastri. Delhi, 1973. Ðèãâåäà. Èçáðàííûå ãèìíû. Ïåð., êîììåíò. è âñòóïèò. ñò. Ò. ß. Åëèçàðåíêîâîé. M., 1972. The Veda of the Black Yajus School entitled Taittiriya Sanhita. Transi. with a running comment, by A. B. Keith. Vol. 1-2. Cambridge, Mass 1914 (HOS. Vol. 18-19). Atharva Veda Samhita, hrsg. von R. Roth und W. D. Whitney. I. Text. B., 1855. Hymns of the Atharva-Veda, together with extracts from the ritual books and the commentaries, transl. by M. Bloomfield. Ox., 1897 (SBE. Vol. 42). Atharva-Veda Samhita, transl. with a critical and exegetical comment, by W. D. Whitney, revised and ed. by Ch. R. Lanman. Vol. 1-2. 1905 (HOS. Vol. 7-8). The Aitareya Brahmanam of the Rigveda. Ed., transl. and explained by M. Haug. Vol. 1-2. Bombay, 1863. Rigveda Brahmanas: the Aitareya and Kausitaki Brahmanas of the Rigveda. Transl. by A. B. Keith. Cambridge, Mass., 1920 (HOS. Vol. 25). Kausitaki-Brahmana. Hrsg. von E. R. Sreekrishna Sarma. Wiesbaden, 1968.

44. SUB - Orientalistik, Neuerwerbungsliste 3. Quartal 1998 Translate this page Standort A 98 A 35302. apastamba. apastambagrhyasutram Sudarsanacaryaviracitatatparyadarsanasahitam/ sampadakah E. Mahadevasastri. EST apastamba-Grhyasutra. http://www.sub.uni-goettingen.de/archiv/nel/neu_102/w2.htm

Orientalistik Neuerwerbungsliste 3. Quartal 1998 Religion Philosophie Mathematik. Psychologie. Bildungswesen. Kunst Sprach- und Literaturwissenschaft ... Ohne Notation Sprachen und Literaturen Asiens, Afrikas und Australiens. Indianersprachen Safadi, Halil Ibn-Aibak as- (Bibliotheca islamica ; ...) EST: Al- wafi bil-wafayat Bd. 1 ist im Verlag Matbaat ad-daula, Istanbul; Bd. 2 ist im Verlag Matbaat wizarat al-maarif, Istanbul erschienen. - Parallelsacht. in arab. Schr. - Text arab. T. 29: Yaqub Ibn Yusuf bis Yunus Ibn Yusuf. - 1997 = 1418 h. - 460 S. (Bibliotheca Islamica ; 6zd) ISBN 2-912374-05-7 Standort: ALS1' KDB 400:j = 8 TH TH I, 994/17:6,29 Literaturangaben ISBN 2-85744-201-7 ISBN 2-85744-948-8 Standort: ALS1' KEB 200:k = FA 13925:18 Oral tradition and its transmission : the many forms of message ; papers given at the Fourth International Conference on Oral Tradition, University of Natal, Durban, 27-30 June 1994 / edited by Edgard Sienaert, Meg Cowper-Lewis and Nigel Bell. - Durban : The Campbell Collections and Centre for Oral Studies, University of Natal, 1994. - xi, 356 p., [4] p. of plates. : col. ill., map. ; 21 cm [Kongr.:] International Conference on Oral Tradition ; 4 (Durban) : 1994.06.27-30

45. GRETIL - Göttingen Register Of Electronic Texts In Indian Languages An index of online available eTexts in Sanskrit and other indian languages.Category Science Social Sciences South Asian Studies India...... 1.5 Vedanga SrautaSutras apastamba Only restricted download / proprietary formatfrom TITUS; File(s) converted to REE CSX encodings not available at present. http://www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil.htm

(No frames) Index Introduction List of forthcoming e-texts / input projects in progress (last update: 11.3.2003) History (additions to GRETIL since 15.11.2001) Experimental site E-texts in Sanskrit Veda Samhita ... Upanisad Vedanga: Srautasutras Grhyasutras Pratisakhyas Epics ... Lexicography Philosophy: Vedanta Advaita Samkhya Yoga ... Other Dharmasastra: Sutra Smrti Arthasastra Kamasastra ... E-texts in Other Languages Introduction GRETIL is intended as a cumulative register of the numerous download sites for electronic texts in Indian languages. See the separate Introduction for detailed information on: The concept Formats / encodings Concordance Systematic list ... Input of e-texts some suggestions In the list below, the structure of the entries is as follows: author / title (input by ...) link to download site of source file link to sites providing the respective text / file in other formats / encodings Sanskrit 1 Veda 1.1 Samhita Download from INDOLOGY's Virtual e-Text Archive File(s) converted to REE CSX UTF-8 encoding For other formats / encodings see: TITUS Vedavid Holland / Van Nooten (HOS 50) MS-Word version by H._Kumamoto

46. New Page 1 Paraskara and Khadira. Volume 30 carries Hermann Oldenberg's translationof Gobhila, Hiranyakesin, apastamba Sutras and Yagna. Table of http://www.indiaclub.com/shop/SearchResults.asp?ProdStock=6232

47. Agastya Atreya Angirasa Badarayana Bharadvaja Bhargava Gargya The apastamba sutra usually goes with the Krishna Yajurveda of Taittriya school.Breakup by Sutra Affiliation apastamba, 118. Ashvalayana, 8. http://home.earthlink.net/~ravi/gotraresults.html

THE GOTRA SURVEY PAGE In the vedic age, a large number of gotra-gaNas are known to have existed. A large number of these lineages have become extinct over the course of history. Many scholars have attempted to collect and collate gotra related information during the last two millennia. Many of these authors have depended upon the extensive listings contained in the various sutras. However, the most recent sutras date back to pre-christian times. Some other authors have collected such data from specific communities. Two such works are the BrahmaNotpattimaartanDa (19th century) and the Jaatibhaaskara (early 20th century). These works provide much valuable information. But given the explosive growth of the Indian population in the 20th century, these works have become outdated. Hence, the present overall status of extant gotras among the brahmanas of India remains uncertain. Through this web based survey, we hope that over time, we shall be able to obtain a more current picture of existing gotras in India. The following gotras are known to exist: (if you find that your gotra is not listed here, please email me and I shall add it to the list. For convenience, I have included an online gotra survey form with a space for each of the pravara rishis)

48. BRAHMANIS AND FINAL DEVELOPMENT OF HINDUISM the human race after the flood; the Institutes of Vishnu, delivered, it was said,personally by the god; and many others, of which the apastamba, the Baudhayana http://www.bennoah1.freewebsites.com/no_8_brahmanism.htm

Again we must start with some background information for our current study. We must understand the conquest of India some four thousand years ago by a group of Aryans belonging to the same stock as those who later made Zoroastrianism their national creed. This group of ancient Aryans burst into India, established themselves as the dominant race, and instituted the intricate system of Priestly and sacerdotal law and discipline known as Brahmanism. Since the political problems of India were quite different from those of Egypt or Iran, the religion of India developed along entirely different lines than we have seen before. These changes will be important when we look later at how the Essenes adopted many of the tenants of Brahmanism. India already possessed a teeming population, which had learned to wring subsistence from the soil by agriculture: the Aryans could, therefore, perpetuate their position, privileges, and sovereignty only by divine sanctions. Revelation, as determined by the Priesthood became an instrument, not of national, but of class and race policy.

49. 108 NAMES OF BHAGAVAN SRI SATHIA SAI BABA Let us praise That that destroys the whole fear. 026. OM SRI SAI apastamba SUTRAYANAMAH. Let us praise That that was born of the wise lineage of apastamba. 027. http://www.drjoshuadavidstone.com/nmsbhaga.htm

108 NAMES OF BHAGAVAN SRI SATHIA SAI BABA 001. OM SRI BHAGAVAN SATHIA SAI BABAYA NAMAH Let us praise That that is Father and Divine Mother 002. OM SRI SAI SATHYA SVARUPAYA NAMAH Let us praise That that is the incarnation of the Truth 003. OM SRI SAI SATHYA DHARMA PARAYANAYA NAMAH Let us praise That that is devoted to the Truth and Straightness 004. OM SRI SAI VARADAYA NAMAH Let us praise That that grants Grace 005. OM SRI SAI SATPURUSHAYA NAMAH Let us praise That that is the Eternal Absolute Universal 006. OM SRI SAI GUNATMANE NAMAH Let us praise That that is the incarnation of the virtues 007. OM SRI SAI SADHU VARDHANAYA NAMAH Let us praise That that is the virtuous'protector 008. OM SRI SAI SADHU JANA POSHANAYA NAMAH Let us praise That that is the guardian of the just ones 009. OM SRI SAI SARVA J•ANAYA NAMAH Let us praise That that is Omniscient 010. OM SRI SAI SARVA JANA PRIYAYA NAMAH Let us praise That that is loved by everybody 011. OM SRI SAI SARVA SHAKTI MURTAYE NAMAH

50. Q To Karthik - Forums Powered By UBB.threads™ Some of the early Brahmana texts like apastamba Brahmana clearly show that Madhuparkaand cow are 2 different things A guest who can repeat the whole Veda http://www.audarya-fellowship.com/showflat/cat/hinduism/29185/8/collapsed/5/o/1

Powered by IndiaDivine Communications www.indiadivine.com Main Index Search New user Login ... Spiritual Discussions Pages: 1 shvu Member Reged: 06/13/00 Posts: 1435 Loc: Detroit MI Q To Karthik 10/04/02 05:52 PM Edit Reply This is from another thread... In reply to: Seems like even a few religious leaders, who are actually following Advaita, agree with me. Even a cursory analysis of Sankara's commentary on Brahma sutra reveals that some parts were later day interpolation, as they contradict his sayings elsewhere in the same treatise. I can post in detail, when I get some time. That would be a seperate thread in itself. Interpolation, even otherwise, is a distinct possibility. Sankara mutts, all of them, have been without a head for long periods of time after the Muslim invasion. Some were actually resurrected by the barbaric Muslim kings. In those days, the works were preserved only on manuscripts written on palmyrah leaves. They lasted only for a short time. It doesn't take a great effort for someone to rewrite them, to suit his fancy. This is a whole different topic deserving to be on a separate thread.

51. Sannyasa And The Jivanmukta (from Sanga) - Forums Powered By UBB.threads™ Here is some of what was posted on the subject The apastamba Dharmasutra, oneof the most authoritative and ancient of the treatises on dharma, teaches that http://www.audarya-fellowship.com/showflat/cat/newsletters/30679/0/collapsed/5/o

Powered by IndiaDivine Communications www.indiadivine.com Main Index Search New user Login ... Newsletters and Journals Pages: 1 jndas Administrator Reged: 04/21/00 Posts: 2516 Loc: Mysore, India Sannyasa and the Jivanmukta (from Sanga) 10/24/02 10:32 PM Edit Reply Sannyasa and the Jivanmukta "Real nama bhajana is not a cheap thing. We must pay the price to attain this through service, self-abnegation, and sacrifice. Do not be afraid to sweep the temple, thinking you will miss something. Participation in Krsna lila is all service, regardless of what form it takes, therefore our prospect for entering there requires first and foremost that we develop a serving ego." Q. Yesterday, I was listening to a famous historical tape of Srila Prabhupada chanting japa. When I listened it seemed that Srila Prabhupada was not chanting the maha-mantra properly. It sounded like he was mostly skipping the "Hare Hare" at the end and going directly to "Hare Rama." Do you have an explanation for this? A. In the tape Prabhupada is chanting "Hare Hare" mentally because his tongue cannot move fast enough to taste the sweetness of the holy name of Krsna.

52. Yoga And The Discovery Of The Universal Self Leggett Trevor Apastamba Apastambad Yoga and the Discovery of the Universal Self Leggett Trevor apastamba apastambadharmasutra. AuthorLeggett Trevor apastamba apastambadharmasutra. http://www.lyrics-chief.com/Leggett-Trevor-Apastamba-Yoga-and-the-Discovery-of-0

Yoga and the Discovery of the Universal Self Leggett Trevor Apastamba Apastambadharmasutra Title: Yoga and the Discovery of the Universal Self Author: Leggett Trevor Apastamba Apastambadharmasutra Category: Nonfiction Horricks, Raymond Importance o... Dupre, Peter Caught in the Act... Laurie, Peter The journal of S... Di Bernardo, Giuliano Freemaso... ... Duperey Anny Das Glück, von einer-...

53. 108 Nomi Di Dio Translate this page M'arrendo a Te, che togli ogni paura. 26. Om Sri Sai apastamba SutrayaNamah. M'arrendo a Te, apastamba che ha rinnovato i rituali vedici. 27. http://www.saibaba.it/bhajans/108NomidiDio.html

108 Nomi di Dio Om Sri Bhagavan Satya Sai Babaya Namah M'arrendo a Te, o Divino Satya Sai. Om Sri Sai Satya Svarupaya Namah M'arrendo a Te, incarnazione della verità. Om Sri Sai Satya Dharma Parayanaya Namah M'arrendo a Te, restauratore della verità e del dharma. Om Sri Sai Varadaya Namah M'arrendo a Te, elargitore d'ogni dono. Om Sri Sai Satpurusaya Namah M'arrendo a Te, essenza divina nell'uomo. Om Sri Sai Satya Gunatmane Namah M'arrendo a Te, origine della verità. Om Sri Sai Sadhu Varddhanaya Namah M'arrendo a Te, promotore delle buone qualità. Om Sri Sai Sadhu Jana Posanaya Namah M'arrendo a Te, guida e sostegno dei giusti. Om Sri Sai Sarvajnaya Namah M'arrendo a Te, che conosci ogni cosa. Om Sri Sai Sarva Jana Priyaya Namah M'arrendo a Te, amato da ogni creatura. Om Sri Sai Sarva Sakti Murtaye Namah M'arrendo a Te, incarnazione di ogni energia. Om Sri Sai Sarvesaya Namah M'arrendo a Te, che sei tutte le divinità. Om Sri Sai Sarva Sanga Parityagine Namah M'arrendo a Te, libero da ogni attaccamento. Om Sri Sai Sarva Antaryamine Namah M'arrendo a Te, guida interiore di ogni essere.

54. Read Before Writing - Suite101.com rshrc In the sutra of apastamba, there are rules for the construction of rightangles by means of triples of cords whose legths would form the Pythagorean http://www.suite101.com/discussion.cfm/oriental_history/32044/latest/12

Topics Articles Links BEST OF WEB ONLINE COURSES COMMUNITIES BOOK CIRCLE ... MY SUITE Search Within: Asian History History and Politics Suite101.com Member Central Join Our Community! Login Member Update What's New ... TravelSuite Suite University About Suite University Visit the University Course Listing New Courses ... Featured Courses New Topics Teaching Creative Writing to Children Maine People Organic Vegetable Gardening African-American Home Schooling ... More... Suite Events My Favorite Place War and Peace Spring Into Health! Earth Day 2003 More about Suite101 About Suite101.com - Select a related topic - African History Alternative History Ancient British History British Social History Canadian Politics Crimean War Great American Plains History For Children India Probe Inspirational Biographies International Affairs and Kids British History Liechtenstein Life in Canada Louisiana Maine People Native American History North American Genealogy Peace Process Pirates and Privateers Politics - Democratic Politics Conservative Politics East Asia Short Stories and Tales Shropshire Past and Prese Stalin The American Civil War The Cold War The Old West The Roman Empire The Underground Railroad Tudor England United States Labor Histo US History 1929-1945 Women's History World War II - Select a related course - Châteaus of France Early Arthurian Britain Genealogy for Beginners Genealogy: Researching Im Henry VIII and his Wives King or Parliament? - The

55. Sacred Books East As Taught in the School of apastamba, Gautama, Vasishtha and Baudhyana.Sacred Books of the East, volumes 2 14 Georg Bühler, translator; http://www.atleest.com/en-us/dept_527.html

Home Sacred Books East Beal: Fo-Sho-Hing-Tsan-King. A Life of Buddha. Hardback Sacred Books of China, volume 19 Samuel Beal, translator Written by Asvaghosha Bodhisattva 380 pages with notes and index Bloomfield: Hymns of the Atharva-Veda. Hardback Together with Extracts from the Ritual Books and the Commentaries Sacred Books of the East volume 42 Bloomfield, translator 716 pages Bühler: Sacred Laws of the Aryas. 2 Volumes. Hardback As Taught in the School of Apastamba, Gautama, Vasishtha and Baudhyana Georg Bühler, translator Part 1: Apastamba, Gautama, 314 pages Part 2: Vasishtha and Baudhyana 360 pages Bühler: The Laws of Manu. Hardback Sacred Books of the East volume 25 Georg Bühler Translated with Extracts from Seven Commentaries 620 pages Cowell: Buddhist Mahayana Texts. Hardback Sacred Books of the East, volume 8 translated by E.B. Cowell ca. 440 pages parts 1 and 2 in one volume. Eggeling: Satapatha-Brahmana. 5-volume-set. Hardback Sacred Books of the East According to the Text of the Madhyandina School Eggeling, translator Volume 1: 456 pages Volume 2: 480 pages Volume 3: 424 pages Volume 4: 410 pages Volume 5: 596 pages With indexes price for the complete set Jacobi: Jaina Sutras. Hardback. 2-volume-set

56. V the general age of such texts may be contained in the fact that the anuvAkAnukramaNIof zaunaka is quoted (Macdonell 1886 vii) by apastamba dharmasUtra 1.3 http://voi.org/general_inbox/talageri/ejvs/part5.html

V. THE ANUKRAMANIS Finally, we come to that aspect of my analysis which is the primary object of Witzel’s criticism (or venom!): my use of the Anukramanis as a primary basic source in my historical analysis of the RV. He repeatedly – and childishly – refers to my analysis on the basis of the Anukramanis as “ garbage in, garbage out ”, and in his diatribe on the subject, we find Witzel at his Witzel-est: what we might, to paraphrase Witzel himself, call Vintage Witzel. Here we find the clearest evidence that Witzel does not read anything written by others (especially his “ opponents ”), and the clearest demonstration that Witzel writes for the “ casual reader ” who has no time to spend “ weeks or months tracking down . spurious ‘evidence’ V.1) Anukramanis of the Rigveda Witzel repeatedly alleges that there are many different Anukramanis of the RV, of which I have used only one competing versions of the anukramaNIs exist ” (Edit) and “they differ substantially among themselves” ( In his editorial, he starts out by claming that I am “ unaware ” that different Anukramanis exist. Later on, my ignorance becomes deliberate evasion: “

57. World's First Voice Enabled Indian Entertainment Portal Baudhayan Shraut Sutra and apastamba Shraut Sutra have the complete details of allthe four precept scriptures (sutra grantha) of the Kalpa ie Shraut, Grihya http://www.telugutoranam.com/hinduism/index.php3?slide=kalpa

58. World Scripture - BORN ANEW Hinduism. apastamba Dharma Sutra 1.1 Baha'i Faith. Book of Certitude, 155, 157 apastambaDharma Sutra 1.1 Cf. Atharva Veda 6.121.4, p. 531. Romans 8.917 Cf. http://www.unification.net/ws/theme077.htm

World Scripture BORN ANEW 1See Sioux Vision Quest, pp. 847ff. Apastamba Dharma Sutra 1.1: Cf. Atharva Veda 6.121.4, p. 531. Romans 8.9-17: Cf. Mark 8.34-36, p. 897; Galatians 2.20, p. 898.

59. World Scripture - CHARITY AND HOSPITALITY 23.Hinduism. apastamba Dharma Sutra 8.2. Hebrews 13.1 Cf. Hitachi Fudoki,pp. 74445. apastamba Dharma Sutra 8.2 Cf. Hitachi Fudoki, pp. 744-45. http://www.unification.net/ws/theme141.htm

World Scripture CHARITY AND HOSPITALITY Giving alms to the poor and hospitality to strangers are traditional virtues encouraged by all religions. A relationship to the Highest Good naturally builds a bond among all members of the communityfor all people are as brothers and sisters with the absolute value of (potential) Enlightened Beings or God's children. Giving alms and charity is a concrete expression of this spiritual bond. Along with admonitions to practice charity, texts such as the Parable of the Sheep and the Goats from the New Testament, liken helping a poor man to giving offerings to God or the highest saints. Charity is not excused even for the poorest giver, according to several texts. Finally, we have passages on hospitality, including two texts lauding exemplary acts of charity, by a companion of the Prophet Muhammad and the Hindu householder Rantideva, who gave food and water to guests even though it meant that they would have to go without. Blessed is he who considers the poor; the Lord delivers him in the day of trouble. Judaism and Christianity. Psalm 41.1

60. Nut-020-w02 READING 20E TABOO - HINDU DIETARY CODES collected, edited, and presented in written form by the 6th century BC The textsmay be treated separately as separate tracts apastamba (1896), Baudhayana http://teaching.ucdavis.edu/nut20/0050.htm

READING 20E: TABOO - HINDU DIETARY CODES From: Louis Grivetti ( legrivetti@ucdavis.edu Date: Sat Feb 23 2002 - 12:06:52 PST Next message: Louis Grivetti: "MIDTERM 2: KEY" Previous message: Louis Grivetti: "READING 20D: TABOO - MUSLIM/ISLAMIC DIETARY CODES" NUTRITION 20 FOOD AND CULTURE WINTER QUARTER, 2002 READING 20E: TABOO - HINDU DIETARY CODES The most ancient Hindu document that considers food and dietary prohibitions was written c. 1500 B.C. and attributed to the physician Caraka (Caraka Samheta, 1981). Contained in this important text are specific passages that identify dietary principles, permitted and prohibited foods, and regimens for specific diseases. Ancient Hindu diet was perceived as consisting of two types: immobile (plants) and mobile (animals). Diet patterns were classified according to four manners of intake: beverages, eatables, chewables, and lickables. Each of these intake categories was further based upon six types of taste: astringent, bitter, pungent, salt, sour, and sweet. Innumerable variations of diet resulted based upon twelve categories of food, and factors of abundance

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