21. Blessingsonthenet.com Vishvakarma took leave of brahmadeva on whose command he had Come downto the Yamunachala to build it. brahmadeva decided to create http://blessingsonthenet.com/temple/tempdisplay.asp?temple_id=T023&deityid=G0070

22. The Picturebook Ramayana: Preface They saw that brahmadeva and the gods governing the eight directions * filled thefirmament. brahmadeva with a beard far left guards the zenith (red). http://www.maxwell.syr.edu/southasiacenter/ramayana/storybook/synopsis.asp?p=33

23. The Picturebook Ramayana: Preface rakshasas. As a prize for perpetual prayers and penances, he had won frombrahmadeva * the gift of invulnerability from gods and goblins. http://www.maxwell.syr.edu/southasiacenter/ramayana/storybook/synopsis.asp?p=10

24. CHUONG 6 2) Luùc baáy giôø con moät nöõ Baøla-moân, teân laø brahmadeva ñaõxuaát gia, töø boû gia ñình, soáng khoâng gia ñình vôùi Theá Toân http://www.lotuspro.net/vanhanh/giangphap/t1chuong6.html

(S.i. 136) (S.i.142) (Baka): (Baka): (Baka): (S.i.144) (S.i.146) (S.i,148) VIII. TISSAKA (S.i,148) (S.i, 149) (S.i,119) (S.i,153) II. DEVADATTA (S.i,153) II. ANDHAKAVINDA (S.i,154) IV. ARUNAVATI (S.i,155) (S.i,157) Trôû veà Taäp I: Thieân Coù Keä

25. Trang Kinh Dien Phat Giao 2) Luuc baáy giôr con moät nöo Barla-moân, teân lar brahmadeva naoxuaát gia, tör bou gia nenh, soáng khoâng gia nenh vôui Theá Toân http://www.quangminh.org/kinhdien/tuongung/tu01-06.html

(S.i. 136) (S.i.142) (Baka): (Baka): (Baka): (S.i.144) (S.i.146) (S.i,148) VIII. Tissaka (S.i,148) (S.i, 149) (S.i,119) (S.i,153) II. Devadatta (S.i,153) II. Andhakavinda (S.i,154) (S.i,155) (S.i,157) By the courtesy of Dr Binh An Son, BuddhaSasana web site QUANG MINH Temple, 18 Burke Street, Braybrook, VIC 3019, AUSTRALIA, Tel: 61 - 03 - 9312 5729 Fax: 61 - 03 - 9311 0278 Email: quangminh@quangminh.org

26. Tuong Ung - Tap 1 - Chuong 06 Translate this page 2) Lúc by gi© con m¶tn» Bà-la-môn, tên là brahmadeva Çã xutgia, tØ bÕ gia Çình, sÓng không gia Çình v§i Th‰ Tôn. http://www.saigon.com/~anson/tuongung-bo/tu1-06.htm

BuddhaSasana Home Page This document is written in Vietnamese, with VPS-Times font TÜÖng Ðng B¶ - Samyutta Nikaya [06] ChÜÖng VI TÜÖng Ðng Phåm Thiên -ooOoo- I. PhÄm ThÙ Nht I. ThÌnh CÀu (S.i. 136) 1) NhÜ vÀy tôi nghe. 3) "Pháp này do Ta chÙng ÇÜ®c, thÆt là sâu kín, khó thy, khó chÙng, tÎch tÎnh, cao thÜ®ng, siêu lš luÆn, vi diŒu, chÌ ngÜ©i có trí m§i cäm nhÆn! Còn quÀn chúng này Üa ái døc, khoái ái døc, ham thích ái døc, thÆt khó thy ÇÎnh lš này, tÙc là y duyên tánh duyên khªi pháp. ThÆt khó thy ÇÎnh lš này, tÙc là tt cä hành là tÎch tÎnh, tt cä sanh y ÇÜ®c tØ bÕ, ái tÆn, ly tham, Çoån diŒt, Ni‰t-bàn. N‰u nay Ta thuy‰t pháp mà các ngÜ©i khác không hi‹u Ta, nhÜ vÆy thÆt mŒt mÕi cho Ta, nhÜ vÆy thÆt b¿c phiŠn cho Ta." Pháp Ta chÙng khó khæn, Sao nay Ta nói lên? Tham, sân chi phÓi ai, Khó chÙng ng¶ pháp này. Pháp này Çi ngÜ®c dòng, Nh»ng ai Üa ái døc, BÎ vô minh bao phû, Rt khó thy pháp này.

27. Hoasen 2) Lúc b¤y gi¶ con mµt næ Bàla-môn, tên là brahmadeva ðã xu¤tgia, t× bö gia ðình, s¯ng không gia ðình v¾i Thª Tôn. http://www.saigon.com/~hoasen/1-06.htm

Baka): (Baka): (Baka): VIII. TISSAKA (S.i,148) II. DEVADATTA (S.i,153) II. ANDHAKAVINDA (S.i,154) IV. ARUNAVATI (S.i,155)

28. Tuong1-06 2) Lúc b?y gi? con m?t n? Bàla-môn, tên là brahmadeva dã xu?tgia, t? b? gia dình, s?ng không gia dình v?i Th? Tôn. http://www.buddhismtoday.com/viet/kinh/pali/Tuong1-06.htm

Trang tiếng Anh Đạo Phật Ng y Nay Trang tiếng Việt Kinh TÆ°Æ¡ng Ưng Bộ HT. Th­ch Minh Ch¢u dịch Phần 6 ChÆ°Æ¡ng VI : TÆ°Æ¡ng Ưng Phạm Thiªn I.Phẩm Thứ Nhất I. Thỉnh Cầu (S.i. 136) 1) NhÆ° vầy t´i nghe. Một thời Thế T´n ở Uruvel  trªn bờ s´ng Neranjar , dưới gốc c¢y Ajap la Nigrodha, khi Ng i mới th nh đạo. 2) Rồi Thế T´n, trong khi Thiền tịnh độc cÆ°, tÆ° tưởng sau đ¢y được khởi lªn: 3) "Ph¡p n y do Ta chứng được, thật l  s¢u k­n, kh³ thấy, kh³ chứng, tịch tịnh, cao thượng, siªu l½ luận, vi diệu, chỉ người c³ tr­ mới cảm nhận! C²n quần chºng n y Æ°a ¡i dục, kho¡i ¡i dục, ham th­ch ¡i dục, thật kh³ thấy định l½ n y, tức l  y duyªn t¡nh duyªn khởi ph¡p. Thật kh³ thấy định l½ n y, tức l  tất cả h nh l  tịch tịnh, tất cả sanh y được từ bỏ, ¡i tận, ly tham, đoạn diệt, Niết-b n. Nếu nay Ta thuyết ph¡p m  c¡c người kh¡c kh´ng hiểu Ta, nhÆ° vậy thật mệt mỏi cho Ta, nhÆ° vậy thật bá»±c phiền cho Ta." 4) Rồi những b i kệ vi diệu n y, từ trước chÆ°a từng được nghe, được Thế T´n n³i lªn:

29. Jainism Resource Center - Articles Jnana, on the other hand, gives detailed information of the object, since upayogaat this stage takes the form of the object.3 brahmadeva says that when the http://www.fas.harvard.edu/~pluralsm/affiliates/jainism/article/darsana.htm

Jainism L ITERATURE C ENTER A RTICLES ON THE TERM DARSANA IN JAINISM K.P. SINHA In Jainism, the term darsana is used in three remarkable cases, namely, darsana-upayoga, kevala-darsana or ananta-darsana and samyak-darsana. In the first two cases, the term darsana carries more or less the same meaning, namely, a general grasping of the object, which clearly shows that it is a cognitive fact. The difference between the two is simply this that, in the case of darsana- upayoga, cognition is limited, while in the case of darsana-upayoga, cognition is limited, while in the case of kevala-darsana, it is unlimited. In the case of samayak-darsana, however, the term darsana is explained as bearing a different meaning, i.e. sraddhana. The term sraddhana in its turn is explained differently by different commentators and writers as will be found in our following discourse. Now, the problems before us are these: First, why has the same term darsana been used in the case of samyak-darsana to give a meaning different from that in the other two cases? Secondly, does the meaning of the term darsana used in samyak-darsana have got any relation with that of the same term in the other two cases? To solve the problems, let us discuss in detail the meanings of darsana-upayoga, kevala-darsana and samyak-darsana, with special attention to the last one, i.e. samyak-darsana. 1. Darsana-Upayoga

30. Temples & Legends Of Maharastra - Pedhe - (page 2 ) Tryambakeshvar, that is, Shiva came at this place because of a curse from brahmadeva.It happened like this. brahmadeva and Vishnu were once discussing things. http://www.hindubooks.org/temples/maharastra/tryambakeshvar/page2.htm

Search Index Of Maharastra Preface Kulapati's Preface The Author ... Somanatha TRYAMBAKESHVAR - TRYAMBAK Back Up Next About Tryambakeshwar Introduction More Information about HinduNet Inc. Privacy Statement The Hindu Universe is a HinduNet Inc., website.

31. Temples & Legends Of Maharastra - Pedhe - (page 11 ) TRYAMBAKESHVAR TRYAMBAK. brahmadeva still hesitated. At this juncture a heavenlyvoice boomed out anddeclared that Gautama was in fact the winner. http://www.hindubooks.org/temples/maharastra/tryambakeshvar/page11.htm

Search Index Of Maharastra Preface Kulapati's Preface The Author ... Somanatha TRYAMBAKESHVAR - TRYAMBAK The rituals had hardly ended when the numerous contestants started returning one after the other. The gods were the first to arrive with the kings and the sages closely following. When all had reassembled Brahmadeva announced that the sage Gautama had won the race and along with it the much coveted hand of the fair lady. He also disclosed that the marriage had already taken place and invited everybody to bless the newly weds. The disappointment and fury of the gods new no limits. They had all along led the runners and Gautama was never seen anywhere near them and how could he be the winner? Nor had the kings seen him around them. The sages swore that many of them had marked Gautama dropping out of the race. This created a great furore and the leaders went to Brahma to ask for an explanation. The good old man had great difficulty in convincing thedisgruntled crowd that Gautama was really the one to win the competition. However, most of them thought that it was a dirt), trick and there was good deal of ill-will now about the sage. The sage asked Brahma for a home that would be safe. The latter told him that Shiva was then residing on the Brahmagiri and the vicinity of the Lord would afford him a nice and comfortable home. Gautama and his wife then proceeded towards Brahmagiri and erected a small ashram on a suitable spot. And he lived happily thereafter-that should have been the end of the story.

32. Books By Brahmadeva Similar pages Books by Kusakrathadasa Sri Brahmasamhita, Chapter Five with the Commentary of Srila Jiva Gosvami by brahmadeva,Kusakrathadasa (Translated by) Paperback - November 1992 List price http://www.allbookstores.com/browse/Author/Brahmadeva

Search By: Keyword Title Author ISBN Browse: Choose a subject: Art Children's Books Christian Books History Gardening Horror Mystery Oprah Book Club® Photography Reference Romance Science Science Fiction Sports Technology Travel Art Children's Books Christian Books History ... Store Directory Books by Brahmadeva 1 title (showing 1-1) Sri Brahma-samhita, Chapter Five with the Commentary of Srila Jiva Gosvami by Brahmadeva Kusakrathadasa (Translated by) Paperback - November 1992 List price: $10.00 Sri Brahma-samhita, Chapter Five with ... See All Titles Search By: Keyword Title Author ISBN Browse: Choose a subject: Art Children's Books Christian Books History Gardening Horror Mystery Oprah Book Club® Photography Reference Romance Science Science Fiction Sports Technology Travel About Us Affiliate Program Contact Us Help ... Webmasters

33. Neuerwerbungslisten 04/2002 / Südasien-Institut Revised and enlarged with introduction by brahmadeva Prasad Ambashthya. Revisedand enlarged with introduction by brahmadeva Prasad Ambashthya. http://www.ub.uni-heidelberg.de/helios/nel_inst/00/SA/2002_04_620.html

Neuerwerbungen im April 2002 Universität Heidelberg Stand: 02.05.2002, 12:21 Zahl der Neuerwerbungen: 620 Antiyappa_n, Ira.: Iratta a_luttam, irutaya noy nikkum yokaca_nankal / Aca_na Ira. Antiyappa_n. - 1. patippu. - Ce_n_nai : Parati Patippakam, 1991. - 100 S. nsp 20.12 R 97/4100 Antiyappa_n, Ira.: Muttiratti_n makimai / Aca_na Ira. Antiyappa_n. - 1. patippu. - Ce_n_nai : Parati Patippakam, 1990. - 151 S. In Tamil-Schr., Tamil nsp 20.12 R 97/4069 1Translated from the original Persian by George S. A. Ranking. - Repr. - 1986. - XX, 637, CLXIII S. 211 his 2001/2036::1 2The reign of Akbar from 963 to 1004 A.H. / translated from the original Persian by W. H. Lowe. - Repr. - 1986. - XLVII, 505 S. 211 his 2001/2036::2 3Translated from the original Persian by Wolseley Haig. - Repr. - 1986. - XXIV, 570 S. 211 his 2001/2036::3 Bestand s. lokale Daten nsp 28.4 V 98/4402 Acarya, Baburama: nsp 14.12 N 2001/915 ISBN 81-260-0561-0 nsp 20.12 C 2001/1816 Adhikari, Tikarama: nsp 14.12 G 2001/914 Bestand s. lokale Daten nsp 28.4 V 98/4423

34. TRANSFORMATION brahmadeva Granthi Vibhedini. MaterielleVerhaftung. 2. Swadisthana. Shri brahmadeva und Shri Saraswati,. http://www.harald-frank-astrologie.de/EBENE01/ELEMENTE/TABELLE_DER_CHAKREN/tabel

www.harald-frank-astrologie.de www.frankalcioneastrokontakt.de “surfen” “lesen - meditieren” klick die Site-Map Nr. Chakra oder EBENE-07 Aspekte des Göttlichen, und Shakti, und Mantras Qualitäten oder die 8. Ebene Physischer Bereich Biologische Funktion Ursache für Blockaden oder die 1. Ebene Handplatz Blüten EGO Mooladhara Shri Ganesha Unschuld, Weisheit, Spontaneität Beckenplexus, Prostata Sex und Ausscheidung Sexuelle Ausschweifungen, tantrische und okkulte Praktiken Handwurzel, Ferse, Hinter-Kopf Links Shri Ganesha Unschuld, Weisheit Rechts Shri Karttikeya Stärke, Wissen Mooladhar, (Platz der Kundalini)= Keuschheit Mutter Gauri, Shri Gauri Kundalini, Jungfräuliche Reinheit, mütterliche Liebe, Heiligkeit der Mutter Sacrum Parasympathisches Nervensystem Unausgewogenheit des sympathischen Nervensystems Handwurzel Brahma-Knoten Shri Brahmadeva Granthi Vibhedini Materielle Verhaftung Swadisthana Shri Brahmadeva und Shri Saraswati, Kreativität, abstraktes Denken, Ästhetik, reines Wissen Aorta Plexus Leber, Milz, Nieren, Bauchspeichel Drüse, Uterus Zu viel Denken und Planen, Alkohol, Halluzinogene, Geisterbeschwörung, künstliches Benehmen

35. Savitri increased. And he fervently worshipped brahmadeva's Queen, the goddessSavitry, and became an anchorite that he might win her favour. http://www.hssworld.org/homepage/html/boudhik/ekatmata_stotra/savitri.html

Home SATYAVAN AND SAVITRI Once upon a time there ruled over the Madva people a great king called Asvapati or lord of horses. His subjects loved him, his fame was great and his riches immense. But he was not wholly happy, because he had no children. As he grew older his longing for children increased. And he fervently worshipped Brahmadeva's Queen, the goddess Savitry, and became an anchorite that he might win her favour. For eighteen years he worshipped her, until at last he won her favour and she vouchsafed him a vision. Out of a sacrificial fire which he had built up for her, she rose in all her splendour and glory. "O King Asvapati," she said, "O Lord of Horses, for eighteen years I have watched you piety and your pure life. I have vouchsafed you this vision in order that you may ask me a boon. Ask me a boon, therefore, and whatever it is, unless it is something evil, I shall willingly great it to you." "Great Goddess," said King Asvapati, "I long for children. I practised austerities and worshipped at you shrine that you might grant me them. If therefore you are pleased with me, graciously grant me this boon." "O King," said Savitry, "I knew your desires before you told them to me. Before I left Brahmagiri I entreated the Lord Brahmadeva on your behalf. He has a graciously listened to my entreaties and has promised me that soon a beautiful daughter shall be born to you. This is the Lord Brahmadeva's commands. But do not thank him for he has no need of a mortal's thanks." "So be it," said the king reverently and with bowed head. "When he again lifted his eyes Savitri had vanished.

36. BHARATEEYA (INDIAN) WOMANHOOD So, the Devas complained to brahmadeva as the heaven was getting crowded.Therefore, brahmadeva created a 'Kritya' ie, a Rakshasi http://www.hssworld.org/homepage/html/boudhik/ekatmata_stotra/bharatiya_women.ht

BHARATEEYA WOMANHOOD THROUGH THE AGES B. Nivedita All India Secretary of Vivekananda Kendra Shiksha Prachar Vibhag BHARATEEYA SANSKRITI PRACHAR SAMITI HYDERABAD Bharateeya Womanhood Through the Ages Presented by Bharateeya Sanskriti Prachar Samiti.Hyderabad. "Sri Saraswati" Flat No.3, Door No. 3-4-12, Nirmit Niketan, Dr.Bhumanna Lane, Kachiguda, Hyderabad - 27. First Edition Vinayak chauthi, Bhadrapad, Shalivahana Shake 1990, Dt. 06-09-1997 Publishers: Smt.G.Lakshmi Prasanna, IS-58, Erramanzil Colony, Hyd-500 082. Copies Available: SAHITYA NIKETAN Keshava Nilayam, 3-4-852, Barkatpura, Hyderabad-500 027. Tel No. Printed at: Charita Grphics, Chilekadpally, Hyderabad. Ph. 7607361 Price: Rs. PUBLISHER'S NOTE SWAMI VIVEKANANDA ON WOMEN CONTENTS FOREWORD ANTIQUITY OF BHARATEEYA WOMANHOOD THE BHARATEEYA IDEAL OF WOMANHOOD THE POSITION AND CONTRIBUTION OF WOMEN-VEDIC AGE ... THF WAY FOR REVIVAL FOREWORD P Parameshwaran - ANTIQUITY OF BHARATEEYA WOMANHOOD THE BHARATEEYA IDEAL OF WOMANHOOD THE POSITION AND CONTRIBUTION OF WOMEN-VEDIC AGE The position of women in the society is the first and foremost index of its advancement. If this index is applied, then the Bharateeya Samaj (Indian society), in the Vedic age was the most advanced and civilised society in the world. In the Vedic age, women occupied a respectable place. We find many women referred to with great admiration and respect in the context of domestic affairs, social organisations, education, warfare, religious debates etc. The Satapatha Brahmana says: "woman as mother is the best and foremost preceptor of children and she is not merely an object of pleasure but a colleague in the spiritual life of man".

37. Painting brahmadeva and Virupaska Murals in the Josadang Hall of Buseoksa Temple.Goryeo, 12th13th century, Approximately 205x75cm each These http://www.korea.net/learnaboutkorea/library/library_slides_2.html

Library Publications Magazines Slides Videos Muyongchong , Hunting Scene Detail from the west wall of the burial chamber, Tomb of the Dancers Goguryeo, ca.last 5th-6th century A.D. Jian, China This hunting scene is well known as a vibrant expression of the brave, energetic spirit of the Goguryeo people. Mounted hunters, some with headgear decorated with feathers and others with black caps, chase tigers and with bows and arrows. The poses are similar to those found in the stone engravings of Han China and in the tomb murals of Liaoning province. However, this scene is free of Chinese conventions and appears to have provided the basis for the stylized rendering of mountains and trees found in later Korean landscapes.e. Lotus and Cloud Ceiling of the Coffin Chamber, Neungsan-ri Tomb

38. Index To The Brahmasamyutta Suttas ATI Reverence. 3. Brahmadevo, I.140. PTS brahmadeva, 176 WP brahmadeva,235. 4. Bako brahma (Bako brahmaa, Bako brahm¤), I.142. PTS http://www.buddhadust.org/sutta/sn/idx_brahmasamyutta.htm

BuddhaDust Home Page Plain Text Home Page The Pali Line DhammaTalk ... Search BuddhaDust Some sections on this site can only be properly viewed using the MOZPALI Font for the insertion of diacritical marks. If you wish to view these items properly, download this font and install it: [ PC: download here Mac: download here Suttas of the Samyutta Nikaya: Sagathavagga: Brahmasamyutta BD= Links to materials on BuddhaDust If the Pali Text Society or Wisdom Publications sutta name is a link, that version of the sutta is contained on this or another site and the link is to that version. Page numbers following the Pali name are references to the Pali Text Society edition of the Pali. PTS = Pali Text Society edition: The Book of the Kindred Sayings: Or Grouped Suttas, in 5 Volumes; Volumes 1 and 2 Translated by Mrs. Rhys Davids , Volumes 3-5 Translated by F. L. Woodward. WP = Wisdom Publications edition: The Connected Discourses of the Buddha, Translated by Bhikkhu Bodhi, 2 Volumes ATI = Link to the Access to Insight Vagga section on the Samyutta Nikaya page.

39. Untitled Document O brahmadeva, please tell me that which is very secret and has not been told byanyone to anybody else and which protects all human beings in this world. http://www.valaya.co.uk/MANTRASDeviKavach.htm

back to menu Source: Guru Brahma, guru Vishnu, Guru Devo Maheshwarah Guru Sakshat Parabrahma, Shri Mataji Nirmala Ma. Tasmai Shri Guruveh Namaha. Our Guru is the Great Mother. All Her Shakti and Yogini aspects are available for Her children. By reading The Kavach of The Devi, we mobilise these powers to purify and enlighten our Koshas (our mental, emotional and physical bodies). Thus by the Power of the Gurumata The Atma becomes The Guru of the body. While reading the Kavach of The Devi one should put one's attention on the aspect or the part of the body which is protected. One may also, while reading, pause between the Names and silently take the corresponding mantra, for example: Om Twameva Sakshat, Shri Chandi Namoh Namah The Kavach should be read aloud. It washes away the 'catches' and bathes the children in Divine Vibrations. May the wisdom and compassion of our Satguru flow through us and reach the four quarters of the earth. JAY SHRI MATAJI!

40. Untitled Document for the left Swadistan Chakra Shri Nirmala Vidya also Shri brahmadeva Savitri-.for the centre Swadistan Chakra - Shri brahmadeva Saraswati-. http://www.valaya.co.uk/MANTRASgaya.htm

back to menu These mantras are particularly helpful for the Left Channel, then automatically both sides will be balanced and you will be in the centre. Om twameva sakshat - Shri Ganesha Gayatri- - Shri Shiva Gayatri- - Shri Vishnu Gayatri- - Shri Guru Gayatri- - Shri Devi Gayatri- - Shri Laxmi Gayatri- - Shri Saraswati Gayatri- - Shri Surya (Sun) Gayatri- - Shri Agni (Fire) Gayatri- - Shri Jal (Water) Gayatri- Sakshat Shri Adi Shakti Mataji Shri Nirmala Devi namo namah for the left Swadistan Chakra: - Shri Nirmala Vidya also Shri Brahmadeva Savitri- for the centre Swadistan Chakra: - Shri Brahmadeva Saraswati- for the right Swadistan Chakra: - Shri Brahmadeva Gayatri- Sakshat Shri Adi Shakti Mataji Shri Nirmala Devi namo namah

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