61. I31: MUHAMMED Al-TAHIR Ibn Husain Ad Sidi MUHAMMED altahir ibn Husain. BIRTH 1828; DEATH 1879.Father HUSAIN II ibn Mahmud Family 1 Zohra bint Muhammed. INDEX http://freepages.genealogy.rootsweb.com/~royalty/tunis/d0001/I31.html

Sidi Sidi MUHAMMED al-TAHIR ibn Husain BIRTH DEATH Father: HUSAIN II ibn Mahmud Family 1 Zohra bint Muhammed INDEX ADDITIONS,CORRECTIONS,SUGGESTION?!-Click_here. HTML created by on Thu Oct 24 09:27:58 2002.

62. Ahmadiyya Muslim Community 4. AbuMansur 'abd-al-Kahir ibn-tahir al-Baghdadi, Al-Farq Bain Al-Firaq , Translatedinto English by Kate Chambers Seelye, Published by AMS Press, New York http://www.alislam.org/library/links/73-11.html

References 1. Trimizi, Kitabul Eeman 2. Abu Daud, Vol 2, p241 3. Ibn-e-Ma'ja, Vol 1, p163. 4. Abu-Mansur 'abd-al-Kahir ibn-Tahir al-Baghdadi, "Al-Farq Bain Al-Firaq", Translated into English by Kate Chambers Seelye, Published by AMS Press, New York (1966) p22-23. 5. Daily "Nawai Waqt", Lahore Pakistan, 10th October 1974 p4. 6. Daily "The Guardian" (UK), 9th September 1974. 7. "Yanabaiul Muwadat" Part III page 58, by Allama Fazil Saheikh Suleman Ibn Sheikh Ibrahim Alma'aroof NaKhawajah Kalan (Died 1877) Matba'a AL Irfan Saida Bairoot. 8. "Al-Maddad Al Faidh" published by Sharah Deewan Sayedee Umar bin Al-Faridh, Maktabaa Hadhrat Al-Sheikh Ahmad Ali Aimlenji Al-kutabi From Al-Azhar Egypt, 1319 hijra (1901) p38. 9. "Mubda'a o Ma'ad" by Imam Rabbani Mujaddad Alif Thani Sheikh Ahmad Farooqi Naqshbandi Sarhindi Qadas Sirah with Urdu Translation by Hadhrat Maulana Sayed Zawar Hussain Shah Naqshbandi Published by Idarahe Mujaddadiyya, Nazim Abad No. 3 Karachi No. 18 p205. 10. "Al Muraqqatal Mafateeh Sharah Al-Mashkawatal Masabeeh" Lil Muhadith Al-Shaheer Ali bin Sultan Muhammad Al-Qari (Died 1014 hijra) Part I, Maktaba Imdadiyya Multan p248.

63. Ahmadiyya Muslim Community narrations of the same hadith. Talking about the authenticity of thishadith Abu Mansur Abd alKahir ibn-tahir Al-Baghdadi 4 says http://www.alislam.org/library/links/73-03.html

Authenticity of the Hadith Other than Tirmidhi, Ibne Maja [3] gives three independent narrations of the same hadith. Talking about the authenticity of this hadith Abu Mansur Abd al-Kahir ibn-Tahir Al-Baghdadi [4] says: "There are many isnad (independent testimonies) for the tradition dealing with the division of the community. A number of following companions have handed it down as coming from the Prophet (peace be upon him): Anas ibn-Malik, Abu-Hurairah, Abu-l-Darda, Jabir, Abu-Sa'id al-Khidri, Ubai ibn-Ka'b, Abd-Allah ibn-Amr ibn-al-'As, abu-Imamah, Wathilah ibn-al-Aska' and others. It is also handed down that the pious Caliphs mentioned that the community would be divided after them, that one sect only would save itself, and the rest of them would be given to error in this world, and to destruction in the next." So it becomes quite clear that there is no doubt about the authenticity of this hadith and great scholars of Islam like al-Baghdadi regarded this hadith to be an authentic one. While talking about the types of divisions to occur among the Muslim Ummah, Abu-Mansur al-Baghdadi [4] says: Contents Preface Introduction Section 1 ... References 15000 Good Hope Road, Silver Spring MD 20905

64. Shawkat Mahmood Toorawa In Wasafiri 30 (Autumn 1999), 2731. 1999 Notes Toward a Biography of ibnAbi tahir Tayfur (d. 893). ibn Abi tahir Tayfur forthcoming. http://www.arts.cornell.edu/nes/SMTCV2.htm

Shawkat Mahmood Toorawa Email smt24@cornell.edu Positions Assistant Professor of Arabic Literature and Islamic Studies, Department of Near Eastern Studies, Cornell University Lecturer in History, Department of Humanities, University of Mauritius, Réduit, Mauritius Lecturer in Islamic Civilization, Department of Religion, Duke University Instructor in Arabic, Asian and African Languages and Literature, Duke University, Durham, NC Teaching Fellow in Arabic, Department of Oriental Studies, University of Pennsylvania Education University of Pennsylvania, Philadelphia, PA BA (Hons) in Oriental Studies (Arabic and Islamic Studies), 1985 MA in Oriental Studies (Islamic Near East), 1989 PhD in Asian and Middle Eastern Studies (Islamic Near East), Selected honors and awards 2001 (Fall) Fellowship, ‘Focal Theme: Diaspora,’ Society for the Humanities, Cornell University Fellowship (non-resident), Project on Creolization in the Indian Ocean, Hagop Kevorkian Center for Near Eastern Studies, New York University Rockefeller African Humanities Institute Fellowship, W. E. B. Du Bois Institute, Harvard University

65. Ibn Taymiyya/Shah Wali Allah/Ibn `Abd Al-Barr Between the father of Abu tahir (Abu tahir = Muhammad ibn Ibrahim alKurdi al-Madani)and the Hafiz ibn Hajar there are no less than four missing links. http://www.abc.se/~m9783/n/itsw_e.html

Home quranic hadith warning ... email GF Haddad Here is a brief recent Taymiyyan heresiography: Hajj Gibril document.write('?subject=h-s '); document.write(document.title); document.write('"> email to OmarKN'); v.1.1 home english Last upd: 20 http://welcome.to/islamic.tradition

66. Ateliers (Old) These individuals, as we have already mentioned above, are Abu Zaidand Muhammad ibn Abu tahir. Abu Zaid’s productive life is http://islamicceramics.ashmol.ox.ac.uk/Kashan2/ateliers.htm

E. Evidence for Workshops/Ateliers: There is excellent evidence for the presence of workshops/ateliers in the Kashan pottery industry, and even for the people who ran it and how they were related to each other. This type of evidence is not equalled in any other aspect of Islamic art history, except perhaps the ceramic revolution of C9th Iraq, where we again see a comparable level of artisanal pride which causes the potters to sign and date their works. In the Kashan industry, it is clear that a couple of families are controlling production, and that the innovations and highly excellent technical skills are due to two individuals alone, with no debt to outside influences, and whose demise, rather than the conditions of political unrest, cause the fluctuations in production output. These individuals, as we have already mentioned above, are Abu Zaid and Muhammad ibn Abu Tahir. Abu Zaid’s productive life is dated at least from 1186 – 1219, and may well have started before and gone on after those dates. He alone can probably be credited with the development of the Kashan style, and not only that but he was also a skillful artist in both the "Miniature" style and the technique. He, with his colleague Muhammad ibn Abu Tahir, stimulated the tile industry from the early C13th onwards, in which Kashan really made its name.

67. Artnet.com: Resource Library: Abu Zayd He collaborated with Muhammad ibn Abi tahir (see ABU tahir, (1)) on the two mostimportant lustreware projects of the period, the decoration of the tomb http://www.artnet.com/library/00/0002/T000296.asp

Abu Zayd [Abu Zayd ibn Muhammad ibn Abi Zayd] fl bi-khattihi ) after his name, so that it has been misread as Abu Zayd-i Bazi or Abu Rufaza. His earliest piece is an enamelled (Pers. ) bowl dated 4 Muharram 583 (26 March 1186; ex-Tabbagh priv. col.), but he is best known for his lustrewares. A fragment of a vase dated 1191 (ex-Bahrami priv. col., see Watson, pl. 53) is in the Miniature style, but most of his later pieces, such as a bowl dated 1202 (Tehran, priv. col., see Bahrami, pl. 16a) and a dish dated 1219 (The Hague, Gemeentemus.), are in the Kashan style, which he is credited with developing ( see ISLAMIC ART, ). He collaborated with Muhammad ibn Abi Tahir ( see ABU TAHIR, There are more than 45,000 articles in The Grove Dictionary of Art . To access the rest of this article, including the bibliography, subscribe to www.groveart.com . To find out more about this subject, click on a related article below and subscribe to www.groveart.com Abu Zayd collaboration Abu Tahir Abu Tahir: (1) Muhammad ibn Abi Tahir works c c 1250: Lustrewares c ... Mihrab Reproduced by kind permission of Macmillan Publishers Limited, publishers of

68. Mad4. Some of the people who related from him were Asbagh ibn alFaraj, Sahnun, Ahmadibn Salih, ibn Bukayr, Yunus, Abu't-tahir, Qutayba, ibn 'Ufayr, al-Waqqar, al http://ourworld.compuserve.com/homepages/ABewley/mad4.html

'Abdullah ibn Wahb ibn Muslim al-Qurashi (123/740 - 197/812), the student of Imam Malik A Qurayhsi client, the client of Yazid ibn Rayhana. It is also said that he was the client of the Banu Fihr. Abu't-Tahir said, "Muslim, his grandfather, was a Berber." He related from Malik, al-Layth, Ibn Abi Dhib, Yunus ibn Yazid, ath-Thawri, Ibn 'Uyayna, Ibn Jurayj, Ibn An'am, 'Abdu'l-'Aziz ibn al-Majishun, Yahya ibn Ayyub, and about four hundred shaykhs among the Egyptians, Hijazis and Iraqis. He recited with Nafi', and al-Layth related from him and clearly stated his name. Some of the people who related from him were Asbagh ibn al-Faraj, Sahnun, Ahmad ibn Salih, Ibn Bukayr, Yunus, Abu't-Tahir, Qutayba, Ibn 'Ufayr, al-Waqqar, al-Qaratisi, al-Harith ibn Miskin, the Banu 'Abdu'l-Hakam, Harmala, Abu Mus'ab az-Zuhri and others. Abu't-Tahir said, "Ibn Wahb listened to Malik by some ten years before Ibn al-Qasim. He kept Malik's company from 148 until he died. Ibn Wahb was not present at his death as he had gone on hajj Ibn Waddah said, "Ibn Wahb went on

69. S--International Isá ibn Ahmad ibn `Abd al`Azim ibn Abi Bakr ibn `Ayyash ibn Findar al-Muradi al-Qayrawani,`urifa bi-ibn `Azzum; taqdim wa-tahqiq Muhammad al-tahir al-Rizqi. http://www.preciousheart.net/Main_Archives/Divorce_Archive/05--Divorce_Internati

Saudi Arabia Al Mansur, Salih ibn `Abd al-`Aziz ibn Ibrahim. al-Jawab al-wadih `alá shubuhat man ajaza al-zawaj bi-niyat al-talaq: min khilal adillat al-Kitab wa-al-sunnah wa-maqasid al-shari`ah al-Islamiyah wa-al-fitrah al-salimah, wa-al-nazar al-sadid / ta'lif Salih ibn `Abd al-`Aziz ibn Ibrahim Al Mansur al-Tab`ah [Saudi Arabia: s.n.], 1419 [1998 or 1999] (al-Riyad, Saudi Arabia: Matabi` al-Humaydi). Divorce in Islamic law. Ali, Muhammad. al-Talaq fi al-Islam, ta'lif mawlana Muhammad `Ali. Tarjamat Habibah Yakan. Ma`a fusul wa-ta`liqat `an al-talaq fi al-`alam [li] Zuhdi Yakan Sayda: al-Maktabah al-`Asriyah, 1967. Ibn Baz, `Abd al-`Aziz ibn `Abd Allah. Fatawá al-talaq al-sadirah `an Samahat Mufti `Amm al-Mamlakah al-Shaykh `Abd al-`Aziz ibn `Abd Allah ibn Baz / i`dad `Abd Allah ibn Muhammad ibn Ahmad al-Tayyar wa-Muhammad ibn Musá ibn `Abd Allah al-Musá al-Riyad, Saudi Arabia: Dar al-Watan, 1417- [1996 or 1997-]. Risalat al-tamlik, aw, Irshad al-raghib fi al-`ilm bi-al-tahqiq fi musawat al-shart al-taw` fi al-tamlik bi-al-ta`liq / ta'lif Abi `Abd Allah Muhammad ibn Abi al-`Abbas Ahmad ibn `Isá ibn Ahmad ibn `Abd al-`Azim ibn Abi Bakr ibn `Ayyash ibn Findar al-Muradi al-Qayrawani, `urifa bi-Ibn `Azzum; taqdim wa-tahqiq Muhammad al-Tahir al-Rizqi.

70. Ýbn-i Rüþd 920./ (MILLET Ali Emiri Trh. 703) Ali ve Katib Çelebi'nin TercemeiHalleri / Bursali$- Mehmed tahir b. Ri'fat. Selanik Hamidiye http://www.yesevi.org/tdbm/bibliyografya/kcelebi.html

920./ (MÝLLET Ali Emiri Trh. 703) Ali ve Katib Çelebi'nin Terceme-i Halleri / Bursalý$- Mehmed Tahir b. Rý'fat. Selanik : Hamidiye Mekteb-i Sanayi Basým, [t.y.] 47 s. 1. Biyografya 920./ (EDÝRNE BAD. Ali ve Katib Çelebinin Tercüme-i Halleri / Bursalý Mehmed Tahir, 1344/1925. [y.y., t.y.] 1. Biyografya 920./ (ULUDAÐ ÝLAH Ali ve Katip Çelebi'nin Tercüme-Ý Halleri / Bursalý Mehmet Tahir. Ýstanbul : [y.y.], 1322. 47 s. 1. Biyografya 000./ (MÝLLET Ali Emiri Coð. 2) Atlas Minör Tercemesi -Levamiü'n-Nur / Nevrovikos Hondiyo Cerar de Vis Mir Kator ; çev. Katib Çelebi ; müst. Þerif Sirri Selim. [y.y.] : Yazma, 1223. 332 vr.

71. Islamic History In Arabia And Middle East When, for example, alMamun marched from Khorasan to Baghdad, he left a trustedgeneral named tahir ibn al-Husayn in charge of the eastern province. http://islamicity.com/mosque/ihame/Sec7.htm

Islam and Islamic History in Arabia and The Middle East The Golden Age The Message The Hijrah The Rightly Guided Caliphs The Umayyads ... Revival in The Arab East Related Topics The Holy Quran The Faith of Islam Arabic Writing Science and Scholarship in Al-Andalus ... Arabic Numerals THE GOLDEN AGE: The early 'Abbasids were also fortunate in the caliber of their caliphs, especially after Harun al-Rashid came to the caliphate in 786. His reign is now the most famous in the annals of the 'Abbasids - partly because of the fictional role given him in The Thousand and One Nights (portions of which probably date from his reign), but also because his reign and those of his immediate successors marked the high point of the 'Abbasid period. As the Arab chronicles put it, Harun al-Rashid ruled when the world was young, a felicitous description of what in later times has come to be called the Golden Age of Islam. The Golden Age was a period of unrivaled intellectual activity in all fields: science, technology, and (as a result of intensive study of the Islamic faith) literature - particularly biography, history, and linguistics. Scholars, for example, in collecting and reexamining the hadith, or "traditions" - the sayings and actions of the Prophet - compiled immense biographical detail about the Prophet and other information, historic and linguistic, about the Prophet's era. This led to such memorable works as Sirat Rasul Allah, the "Life of the Messenger of God," by Ibn Ishaq, later revised by Ibn Hisham; one of the earliest Arabic historical works, it was a key source of information about the Prophet's life and also a model for other important works of history such as al-Tabari's Annals of the Apostles and the Kings and his massive commentary on the Quran.

72. "Ibn Khaldun, The Father Of Economics" Paper by Ibrahim M. Oweiss citing Khaldun's writings as the inspiration of modern economic theory Category Society Philosophy Philosophers Khaldun, ibn...... moral and religious principles on one hand and good government on the other is effectivelyexpounded in his citation and discussion of tahir ibn alHusayn's http://www.georgetown.edu/oweiss/ibn.htm

IBRAHIM M. OWEISS In his Prolegomena (The Muqaddimah), 'Abd al-Rahman Ibn Muhammad Ibn Khaldun al-Hadrami of Tunis (A.D. 1332-1406), commonly known as Ibn Khaldun, laid down the foundations of different fields of knowledge, in particular the science of civilization (al-'umran). His significant contributions to economics, however, should place him in the history of economic thought as a major forerunner, if not the "father," of economics, a title which has been given to Adam Smith, whose great works were published some three hundred and seventy years after Ibn Khaldun's death. Not only did Ibn Khaldun plant the germinating seeds of classical economics, whether in production, supply, or cost, but he also pioneered in consumption, demand, and utility, the cornerstones of modern economic theory. Before Ibn Khaldun, Plato and his contemporary Xenophon presented, probably for the first time In writing, a crude account of the specialization and division of labor. On a non-theoretical level, the ancient Egyptians used the techniques of specialization, particularly in the era of the Eighteenth Dynasty, in order to save time and to produce more work per hour. Following Plato, Aristotle proposed a definition of economics and considered the use of money in his analysis of exchange. His example of the use of a shoe for wear and for its use in exchange was later presented by Adam Smith as the value in use and the value in exchange. Another aspect of economic thought before Ibn Khaldun was that of the Scholastics and of the Canonites, who proposed placing economics within the framework of laws based on religious and moral perceptions for the good of all human beings. Therefore all economic activities were to be undertaken in accordance with such laws.

73. IPC Website History XL 813 AD, The Khorasanian army under tahir ibn AlHussain besieged and conquered Baghdadfor Al-Ma'mun. 849 AD, Abdullah ibn Al-tahir of Taherids passes away. http://hometown.aol.com/ahreemanxii/page36.html

IPC History 222 Years of Struggle for Independence of Iran (651 AD - 873 AD) part four Occupation Years (651 AD - 873 AD) Lets review a series of events during occupation years. Opponents of Ottoman (3rd caliph of Rashedin) murdered him at 656 AD. They were basically against his financial and administrative policies. At 656 AD, Ali first Shiite Imam), cousin and son-in-law of the Prophet Muhammad, seat of government in Kufa started his caliphate. Civil war between the party of Ali (Beginning of Shiite Movement) and his opponents from among the Quraysh Tribe, occurred. During 656 AD, Ali was victorious in the "Battle of the Camel" at Basra (North of Persian Gulf, a port on Arvand River). Ali defeated his political Ayesheh . The once child bride of Muhammad the Prophet, wedded to him at age 6 (According to Muhammad, he did not have sex young warrior woman fought bravely against Ali, but Ali was the ultimate symbol of 600 Prisoners of War (POW) in one day (Battle of Kheybar). It is known that Ali of his famous sword lost its sharpness! Ali was a kind of beast, whom his opponents were no match for him, even a brave female warrior Ayesheh! The

74. IPC Website History XXXXIII By 813 The Khorasanian army under tahir ibn AlHussain besieged and conqueredBaghdad for Caliph Al-Ma'mun. Ma'mun murders his brother Al-Amin. http://hometown.aol.com/ahreemanxii/page39.html

IPC History 222 Years of Struggle for Independence of Iran (651 AD - 873 AD) part seven The Persian Houses Against or Pro The Arab-Supremacy I would like to quickly glance through the local rules of the few Persian Houses during Occupation or they cooperated with the Arabo-Muslim Occupiers. Lets analyze a few important ones of these houses. House of Bavand Stand: Against or Indifferent to Arabo-Muslim Occupation. Golestan). About 651 AD, Bav House of Alavi Stand: Against or Indifferent to Arabo-Muslim Occupation. Golestan). Starting at 809 AD, Hassan-e Alavi was the starter of this house, next came House of Tahir Stand: Cooperated with Arabo-Muslim Occupation. Central region of ruling was State of Khorasan. By 813 The Khorasanian army under Tahir Ibn Al-Hussain besieged and conquered Baghdad for Caliph Al-Ma'mun. Ma'mun murders his brother Al-Amin. At 820 AD Al-Ma'mun appoints Tahir Ibn Al-Hussain, the governor of Khorasan and the east. He establishes a dynasty that retains effective control of the region until dismissed by the Saffarids.

75. Hamadan, IRAN's Ancient Capital City Of Ecbatana - Avicenna, Ibn Hamadan is what is left of Ecbatana, the Medes' capital before they formed a union with the Persians .Category Regional Middle East Iran Localities Hamadan...... The best one covers the Tomb of the famous ibn Sina called Abu Ali by the Persiansand Avicenna by the Western world. Baba tahir Oryan Born in Hamadan, Iran http://www.farsinet.com/hamadan/

Hamadan, Iran - Ecbatana, Persia Hamadan (Hamedan) is situated 400 km south west of Tehran , 190 km east of Kermanshah and 530 km north west of Isfahan at the elevation of 1800 meters. Today's Hamadan is what is left of Ecbatana, The Medes' capital before they formed a union with the Persians. The poet Ferdowsi says that Ecbatana was build by King Jamshid. The modern Hamadan consists of a large central roundabout with six avenues running into it. While lacking antique vestiges, Hamadan, has several monuments worthy of interest. They are usually mausoleums. Their exterior was recently renewed by constructions inspired by the spindle - shaped structure of Mongol towers, to the exclusion of all other features of these towers. The best one covers the Tomb of the famous Ibn Sina called Abu Ali by the Persians and Avicenna by the Western world. Baba Tahir Oryan - Born in Hamadan, Iran, in the early eleventh century, was considered by his contemporaries as one of the most eminent, erudite mystics and sentimentalists of his time, a reputation he has held in the affection of his countrymen to the present day. Ganjnameh - The Achaemenian treasure inventory - Abbas-Abad Valley, 5Kms. West of Hamadan. Two inscriptions carved on the face of Alvand mountain, belonging to Darius and Xerxes [Khashayarshah].

76. FarsiNet - Iranian Persian Global ECommunity For Farsi Speaking Persian Recipes Learn how to make popular Iranian dishes; Hamadan - Iran's ancientcapital of Ecbatana, Avicenna (ibn Sina), Baba tahir, Ganj Nameh, http://www.farsinet.com/

FarsiNet: A Persian Iranian Farsi Speaking People Global eCommunity Expect great things from God; Attempt great things for God FarsiNet News! Since NowRuz eCards Translate page ... 13+ Million Visits Search FarsiNet Iranian/Persian Students Associations and Organizations ( ISAO Iranian/Persian Kursteilnehmerverbindungen und Organisationen ( ISAO Associations d'étudiants d'Iranian/Persian et organismes ( ISAO United States California Association of Professors and Scholars of Iranian Heritage Iranian Graduate Student Association of U. of Southern California Persian Association of Louisiana State University Persian Club at the UC San Diego Texas Iranian Student Academic and Cultural Organization At The University of Texas Iranian Student Society of the University of Texas at Arlington Other States Persian Cultural Society at The University of Chicago Persian Society at Yale University Persian Student Association at MIT Persian Student Association of Minnesota ... Europe Iranian Societyat the U. of Manchester Institute of Science and Technology Iranian Students Association at the University of Hamburg Iranian Students at the LUND's Institute of Technology Iran Abadan Institute of Technology Shiraz University Alumni Association We wish you and your family and friends a Happy Persian New year and a year blessed with good health, and God's Love, Peace and Joy.

77. Arabian Album: Egyptian Arabians | Wendy Wood | Fotki.com - Photo Sharing And P 481. SAR ibn MONIET 19731994 grey stallion (*ibn Moniet El Nefous x Sariella,by Alcibiades). 484. SAYYID SAHHAAR 1999 grey gelding. SCA tahir SAYTARA, 485. http://public.fotki.com/hypoint/arabians/arabian_album_egypt/page11.html

You are not logged in. Login Sign Up Help Buy Prints ... ABOUT US Wendy Wood Oakland, CA, United States Add this member to my friends Welcome About Me ... Arabians Arabian Album: Egypt... Pages: MINSTRIL MAGIC 1990 chestnut mare MINSTRILS EGYPT grey stallion by The Minstril MN AZAFAVRTOGLORY MNX SHAI MAVERICK black stallion MNX SHAI MAVERICK black stallion MOHEBA (Sid Abouhom x Halima) moheba ii(ghazalxmalacha) Mona Shahlea moneera(alaaeldinxmouna) MONIET EL KABADI 1992 black stallion 1 comments moniet el nefous MUNIQ BAYAD 1998 grey mare Thee Desperado MV DESERAE 1986 black mare MY SHOOTING STAR 1995 bay mare Nabiel 1 comments Nabiel 1 comments NABIELA BINT RAFFAN pictured at age 20 NABIELLA grey mare (Nabiel+/ x Ansata Jellabia) Nagid in Arch Nazeer NEFAAD MONIET chestnut stallion by Aziza Al Dunn Nefisa NF BINT SAJHA grey mare NF DHYANA NIYYAH 96 grey mare ODYSSEUS HF grey stallion PH MATIQUA grey mare by El Majiid PIMLICO RCA 1997 bay colt by Thee Desperado 1 comments PRINCE REX 1990 grey stallion by Alidaar PRINCESS MAET 1991 grey mare by The Minstril PVA IMPERIALI 1987 grey stallion (Ruminaja Ali x BKA Bint Sayyah, by Ansata Imperial)

78. Untitled 813 The Khurasanian army under tahir ibn alHusayn besieged and conquered Baghdadfor al-Ma'mun. Murder of al-Amin. 813-33 Caliphate of al-Ma'mun. http://www.princeton.edu/~batke/itl/scroll/800tx.html

750-1258 The caliphate of the 'Abbasid dynasty (Banu l-'Abbas). and its successor states endures, with decreasing political authority, until the Mongols destroy Baghdad in 1258. 749-54 Caliphate of Abu 'l-'Abbas al-Saffah. The last Umayyad caliph Marwan II was defeated in the decisive battle on the Great Zab and fell in Egypt (751). Massacre of the Umayyad family and its high officials. 751 Battle of Atlakh on the Talas: the Arabs defeated a Chinese army in Central Asia and become acquainted with paper from prisoners. The production of paper begins at Samarqand. 754-75 Caliphate of al-Mansur. Break with the radical Shi'a, uprisings of 'Alid pretenders. Establishment of a standing army of Khurasanians. The post of Minister of Post and Infornmation (sahib al-barid wa'l-khabar) is made into an instrument of government control. 755 Al-Mansur has Abu Muslim murdered. 755-88 'Abd al-Rahman I, since 756 amir of Cordoba, establishes the SpanishUmayyad dynasty (755 - 1031).At first the rulers bear the title amir, but from 929 they take the title of caliph. Persistent unrest through the mutual rivalry of Arab tribes and with newly-converted Muslims. 756 (?) Execution of the Iranian writer 'Abdallah ibn al-Muqaffa' (Ibn Khordadbeh), the translator of Persian literature (Mirror for Princes, histoncal and philosophical works) into Arabic.

79. WILAYA DE DJELFA Translate this page CAP. 12. ibn BADIS. 436 du 28.06.1998. Couture P à P. 9è AF. CAP. 100. Cité DEKARAtahir JIJEL. 19. Ecole ibn BADIS Cité Ouled Souici. Rue des Martyrs El-tahir JIJEL. http://www.mfep.gov.dz/fichier national EAFP 2 .htm

(Suite..) WILAYA DE DJELFA N° Identification de N° et date de Spécialités enseignées Niveaux Capacité l’Etablissement l’agrément D’entrée Sanction d’Accueil N E A N T WILAYA DE JIJEL: (1) N° Identification de N° et date de Spécialités enseignées Niveaux Capacité l’Etablissement l’agrément D’entrée Sanction d’Accueil Ecole EL-HOUDA Souilah Derradji Jijel 446 du Secrétariat dactylo 9è AF CAP CDS rue des frères BAHA JIJEL 01 du Informatique 3è AS Ecole Babel 30 Cité la Mer JIJEL 217 du couture p à p Tailleur BP CMP Martyrs M’hideb Med rue Djamouhat Bachir Milia JIJEL 812 du Informatique Broderie couture p à p Banque 9è AF CAP technicien et TS commerce international CMP Horizon Chekfa JIJEL 813 du Informatique 3è AS technicien et TS comptabilité Finance Djenin Ghouana Bel Kacem Tahir JIJEL 448 du couture - broderie - tricot CAP JIJEL informatique 43 Avenue Colonel Lotfi JIJEL 04 du Informatique bureautique 3è AS DAR EL ILM 54, Rue des Frères KHECHA JIJEL N° 574 du 01.06.1999 Informatique Couture P à P 3è AS 2è AS technicien et TS EL-MANAR 06 du 07.01.1997 Couture Broderie 9è AF CAP Cité 200 Logements TAHIR JIJEL Coiffure Dames Patronnière 3è AS technicien et TS EL-MOSTAQBAL 909 du 21.12.1997

80. Honolulu Academy Of Arts Composed of more than 60 different luster tiles, it is signed by the wellknownpotter, ‘Ali ibn Muhammad ibn Abi tahir, and dated 663 AH (1265 AD) in the http://www.honoluluacademy.org/shangri/housegroundsL07.htm

Mihrab A mihrab traditionally indicates the direction of Mecca, and therefore the direction of prayer. At Shangri La, the mihrab does not point to Mecca, which suggests that Duke did not use it for religious purposes. Its prominent location, however, underscores her awareness of its widely acknowledged aesthetic and historical value. photo David Franzen photo Shuzo Uemoto Home Contact Us Site Map Six D Studios

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