81. Dh_name Muslim In another narration of Muslim Hadrat jabir bin 'Abdullah be there so thereply will be No, aflah is not Hadrat ibn Umar (ra) reports that one of the http://www.empiremuslim.com/dh_name.html

Javascript is either disabled or not supported by this browser. This page may not appear properly. Nation 786 - Telecoms Zaytuna Institute - Education Muslim Hands - Charity Islamic Outlet - Shopping ... Global Event Feedback Darse Hadith - Keeping A Name Scholars have derived many significant points from this hadith: firstly, when a child is born it is Sunnah to perform Tahneek. This is placing a sweet medicine (such as a date or honey) in a newly born infants mouth soon after its birth to clear the maconium. Secondly, a pious man or woman who is respected, such as an Imam or teacher should carry out the practice. Thirdly, it is Sunnah to obtain relics or artifacts from pious people for blessing. Fourthly, it is Sunnah to wear an extra cloth around the body. Fifthly, the blessed Prophet (saw) taught humility. For a person of great status it is not inferior or degrading to perform your own chores, rather it is Sunnah. Sixthly, it is Sunnah to keep the name of 'Abdullah. Seventhly, the naming of a child should be left to a scholar and pious person, as he will select a meaningful and appropriate name. And lastly, to name the child on the day of its birth is Sunnah. This was a brief summary of a few of the topics covered by the hadith. We would like to take the opportunity to elaborate on some points regarding the name of a child and the Sunnah concerning it.

82. Clothing, Decorations, General Behavior, Greetings, Magic, Poetry, Visions, Drea the following four names to servants aflah (“successful”), RabAh jabir narratesthat a man named his newborn or, in the language of ibn IshAq, “could http://www.bharatvani.org/books/uith/ch12.htm

Clothing, Decorations, General Behavior, Greetings, Magic, Poetry, Visions, Dreams The twenty-second book pertains to clothing and decorations ( KitAb al-LibAs wa’l-ZInah ). The book begins with ahAdIs which forbid the use of gold and silver vessels (5126-5140). “He who drinks in the vessel of silver in fact drinks down in his belly the fire of Hell” (5126). SILK Silk is also forbidden. “Do not wear silk, for one who wears it in the world will not wear it in the Hereafter” (5150). It is also not permissible for a man to wear clothes of yellow color (5173-5178), for “these are the clothes usually worn by the non-believers” (5173). A man was wearing clothes dyed in saffron; finding that the Prophet disapproved of them, he promised to wash them. But Muhammad said: “Burn them” (5175). The mantles of Yemen, on the other hand, were considered excellent (5179-5180). These were striped and made of coarse cloth. It is permissible to use carpets (5188-5189). SANDALS Sandals are recommended. JAbir reports that “during an expedition in which we all participated,” the Prophet said: “Make a general practice of wearing sandals, for a man is riding as it were when he wears sandals” (5230). HAIR Not only clothes, but the hair too should not be dyed in saffron (5241).

83. BOOK 48: Witnesses your uncle? 'Aisha said, How is that? aflah replied, You much (spreading his handsthree times). jabir added, Abu about it. So, I went to ibn 'Abbas and http://www.witness-pioneer.org/vil/hadeeth/bukhari/048.htm

Translation of Sahih Bukhari, Book 48: Witnesses Volume 3, Book 48, Number 805: Narrated Urwa bin Al-Musayyab, Alqama bin Waqqas and Ubaidullah bin Abdullah: About the story of 'Aisha and their narrations were similar attesting each other, when the liars said what they invented about 'Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for 'Ali and Usama to consult them in divorcing his wife (i.e. 'Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Buraira said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good." Volume 3, Book 48, Number 806:

84. Adab5 jabir ibn 'Abdullah said, The Prophet, may Allah bless him and grant him rise), Baraka(blessing), Nafi' (Helper), Yasar (good fortune), aflah (most successful http://bewley.virtualave.net/adab5.html

XXXI. Guests and Spending 316. A man serving his guest himself 746. Abu Usayd as-Sa'idi invited the Prophet, may Allah bless him and grant him peace, to his wedding. His wife, who was the bride, served them that day. She said, "Do you know what I served the Messenger of Allah, may Allah bless him and grant him peace? I served him some dates which had been infused in a pot overnight." 317. Someone who brings his guest food and then stands up to pray 747. Nu'aym ibn Qa'nab said, "I went to Abu Dharr and did not find him at home. I asked his wife, 'Where is Abu Dharr?' 'Fetching some things for the house. He will be back presently.' I sat down to wait for him and he came with two camels. One of them was lined up behind the other and each of the camels had a waterskin on its neck. Abu Dharr took them off. Then he came and I said, 'Abu Dharr! There was no man who I desired to meet more than you and there was none that I hated to meet more than you!' He said, 'Your father belongs to Allah! How can these two be joined together?' I replied, 'In the Jahiliyya, a buried a daughter alive and I feared that I would meet you and you would say, "There is no way for you to repent. There is no way out." On the other hand, I used to hope that you would say, 'There is a way for you to repent. There is a way out."' "Abu Dharr asked, 'Was it during the time of the Jahiliyya that you did it?' 'Yes,' I replied. He said, 'Allah has pardoned what was already done.' Then he told his wife, 'Bring us some food.' She refused. Then he ordered again and she refused. This continued until their voices were raised in argument. Abu Dharr said, 'All right then! They (women) do not consider what the Messenger of Allah, may Allah bless him and grant him peace, said!' 'What did the Messenger of Allah say about women?' I asked. He replied, 'Woman is a crooked rib. If you try to straighten her out, you will break her. If you coax her gently, there will be love and a sufficient means (of obtaining what you want).' She went and brought a stew, behaving like a dove.

85. Bukhari21 bless him and grant him peace, about that and he said, 'aflah spoke the It is relatedthat jabir ibn 'Abdullah said, When the Prophet, may Allah bless him and http://bewley.virtualave.net/bukhari21.html

Chapter 55. Book of Testimony I: What has come about the claimant producing clear proof The words of Allah Almighty, And the words of Allah Almighty, "O you who believe! Be upholders of justice, bearing witness for Allah alone, even against yourselves or your parents and relatives. Whether they are rich or poor, Allah is well able to look after them. Do not follow your own desires and deviate from the truth. If you twist or turn away, Allah is aware of everything you do." II: When a man claims that another is just and says, "We only know good of him," or says "I only know good of him." 2492. It is related from 'Urwa, Ibn al-Musayyab, 'Alqama ibn Waqqas and 'Ubaydullah about the story of 'A'isha - and some of their report confirms other parts - when the people of the lie spoke against her, and, when the revelation was delayed, the Messenger of Allah, may Allah bless him and grant him peace, summoned 'Ali and Usama to consult them about divorcing his wife. Usama said, "Keep your wife. We know only good about her." Barira said, "I have not seen her do anything for which I could criticise her beyond the fact that she is a young girl who sleeps, neglecting her family's leaven so that the sheep comes and eats it." The Messenger of Allah, may Allah bless him and grant him peace, said, "Who will help us against a man whose injury in the people of my house has reached me? By Allah, I only know good of my wife. They mentioned a man about whom I only know good." III: The testimony of the eavesdropper

86. Uchunguzi Juu Ya Uwahhabi ArRiqashi ametusimulia Wahab ametusimulia Abdur-Rahman ibn Yazid ibn jabir kutokakwa nayo ndiyo nyumba iitwayo kuwa ni Daru ibn aflah mwishoni mwa Baqii na http://www.al-islam.org/kiswahili/uchunguzi2/15.htm

Subject Index Search Announcements Feedback MAWAHABI NA QADHIA YA KUJENGEA MAKABURI YA MAWALII Kwa mujibu wa fikra ya Mawahabi, kujengea na kuimarisha majengo juu ya makaburi ya Manabii, Mawalii na Wachamungu ni miongoni mwa mambo yasiyoweza kuvumiliwa. Ibn Taimiyya na mwanafunzi wake Ibn Al-Qayyim, ni watu wa kwanza kutoa fatwa ya kuharamisha ujenzi huu na kwamba ni wajibu kuyabomoa majengo hayo. Ibn Al-Qayyim anasema: "Ni wajibu kuyabomoa majengo ambayo yamejengwa kwenye makaburi, na wala haifai kabisa kuyaacha japo siku moja kila itakapowezekana kuyabomoa na kuyaondoa." Katika mwaka wa 1344 A.H., baada ya watawala wa kizazi Ili kufanikisha azma yao, watawala hawa waliwauliza maswali wanachuoni wa Madina kwa kuwataka wanachuoni hao watoc fatwa inayoharamisha kujengca makaburi, na pia kufanya kila mbinu kuutakasa msimamo wa watawala wa Kisuud mbele ya mtazamo wa Waislamu wengine, na hasa katika nchi ya Hijazi. Na hii ilitokana na ukweli kwamba, Waislamu wa Hijazi (nchi ambazo zimo Makka na Madina) walikuwa na msimamo kama Waislamu wengine ulimwenguni kuhusu jambo hili, na walikuwa wakiitakidi utukufu wa Mawalii wa Mwenyezi Mungu na kuwaheshumi, pia walikuwa wakikubali kuyajengea makaburi yao. Kwa hiyo 'Mawahabi wakajaribu kuingiza maovu yao kwa kulitumia vazi la Uislamu, ili wazuie shutma na lawama kutoka kwa Waislamu!!! Subhanallah!!!

87. HadithV aflah asks Aisha (Radhiallaahu Anha) do you veil yourself Wa Salam) performed ablutionwhen he visited jabir B7393 and drink till you hear ibn Maktum's Adhan http://www.quran-hadith-index.com/hadithv.htm

VAIN/VANITY VARIANCE VELVET VENERATE ... VOW VAIN/VANITY Allah (Subhanahu Wa Ta’ala) says Glory is His Lower Garment and Majesty is His Cloak. He will torment the one who competes with Him in these respects M4-1381-6349 Everything with which a man amuses himself is vain except 3 things (1) Training horse (2) Playing with wife (3) Archery - AD2-697-2507 VARIANCE People are at variance with each other because souls are like troops collected together; like attracts like VELVET Prophet (Sallalahu Alayhi Wa Salam) forbid one to wear garments of brocade or velvet M3-1139-5129 VENERATE Do not exaggerate in praising me as Christians praised Jesus - Call me Slave of Allah B4-435-654 VERDICTS On being asked, they will give verdicts without having knowledge B1-80-100 Prophet (Sallalahu Alayhi Wa Salam) gave verdict on basis of defendant's oath B3-516-835 Prophet (Sallalahu Alayhi Wa Salam) tells Saad bin Muadh, you have given judgement similar to Allah's Do not ask me for verdicts as long as this learned man is among you B8-480-728 There will remain ignorant people who will give verdicts according to their own opinion B9-305-410 If the book or Sunnah gave a clear decision, they did not seek any other verdict B9-340-CH

88. The Holy Bible Is A Superior Revelation To The Quran Narrated jabir ibn Abdullah ibn Qayyim alJawziyya in his book, Zad al-Ma'ad (part1 the names of Muhammad's male slaves Yakan Abu Sharh, aflah, 'Ubayd, Dhakwan http://www.abrahamic-faith.com/shamoun/holy bible is a superior revelation.html

The Holy Bible is a Superior Revelation to the Quran Here are just few of the areas where the Holy Bible is superior to the Quran: Women The biblical view of women is that despite the fact that in regards to position they remain subject to man within the family and church structure, they are of equal value to God. This necessitates the fair and respectful treatment on the part of husbands in relation to their spouses, which entails the point of laying down their lives for them: “Now for the matters you wrote about: It is good for a man not to marry. But since there is so much immorality, each man should have his own wife, and each woman her own husband . The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife .” 1 Corinthians 7:1-4 “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife, as also Christ is the head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything . Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish

89. SUNAN ABU-DAWUD, BOOK 41: General Behavior (Kitab Al-Adab) jabir ibn Abdullah The Prophet (peace_be_upon_him) said If I survive (God willing),I shall forbid my people to give the names Nafi' (beneficial), aflah ( http://www.kfupm.edu.sa/islam/fundamentals/hadithsunnah/abudawud/041.sat.html

Partial Translation of Sunan Abu-Dawud, Book 41: General Behavior (Kitab Al-Adab) Book 41, Number 4756: Narrated Anas ibn Malik: I served the Prophet (peace_be_upon_him) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this? Book 41, Number 4757: Narrated AbuHurayrah: The Apostle of Allah (peace_be_upon_him) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red. AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property. The Prophet (peace_be_upon_him) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah, I shall not do so.

90. Conquest Of Egypt ibn Khallikan (5th vol., p. 377) estimated at more in Nihayat alArab (ed. M. JabirA. al his forces, Jawhar reached Barqa, whose governor, aflah received him http://ismaili.net/histoire/history05/history533.html

Conquest of Egypt We have heretofore noticed that the Fatimid attempt to conquer Egypt began early in their reign. Al-Muizz, however, with a comprehensive and more cautious policy in the Mediterranean and the Muslim world, was able to succeed where his predecessors failed. Having completely subjected the Maghrib to his control, he was able to rally the Katama tribe under the capable leadership of Jawhar for impending expedition against Egypt. Egypt was under the rule of the Ikhshids from 323/935 to 358/969 before the advent of the Fatimids. It was a Turkish dynasty under the Abbasid suzerainty. Muhammad Ikhshid, the founder of the rule, died in 355/966 and his two minor sons, Abu Kassim and Ali ruled after him in succession as the nominal rulers, and the virtual authority was held by an Abyssinian, called Abul Misk Kafur (camphor, the father of musk). He was an able governor, and died in 357/968 after ruling for 22 years. Kafur's death left Egypt in a state of confusion. It was a time of acute disorders and anarchy. Famine broke out as a result of scarcity of water in Nile and it was also followed by plague. The soldiers had their pay diminished, their gratuities were in arrear. The whole administration failed to relieve the people from distress due to lack of capable governor. Thus, al-Muizz made his farewell speech to Jawhar's troops on the eve of their departure from the Maghrib in which he greatly emphasised the political and religious policy to be followed in the new dominion. He admonished his troops that "justice was the basis of the state, not oppression." If this principal were to be observed by all, he thought, the Katama warriors would eventually conquer the East as easily as they had conquered the West.

91. Ciencia Islamica Translate this page astronómicos. Na trigonometria esférica destacou-se também jabir ibnAflah (século XII), de Sevilha, cujo nome foi latinizado para Geber. http://www.mat.uc.pt/~jfqueiro/cienciaislamica.htm

Expresso-Revista, 27 de Outubro de 2001, p.119 2. A maior parte dos cortes que conduziram ao texto publicado foi da minha responsabilidade. al-jabr Don Quijote , por exemplo, encontra-se este trecho, relativo a um personagem que tinha partido umas costelas ao cair do cavalo: algarismo e algoritmo Canon qibla A qibla qibla qibla

92. Curio - History Of Trigonometry Arabic. ?AbuNasrMuhammad; Abu'l Wafa alBujzani of Quistan; jabir ibnAflah of Seville; Nasr ad din at Tusi from Tus in Khorasan. (Known http://www.fieldmethods.net/curio/index.php/HistoryOfTrigonometry

RecentChanges FindPage LikePages BackLinks ... History Of Trigonometry The names I found in The Universal History of Numbers which were related to Trigonemetry were almost exclusively Arabic. AbuNasrMuhammad Abu'l Wafa al-Bujzani of Quistan Jabir ibn Aflah of Seville Nasr ad din at Tusi from Tus in Khorasan (Known for the IkhanianTables Ulugh Bek of Samarkand Last edited on June 11, 2002 8:42 pm. Edit PageHistory Diff Info

93. Cortes 2787 Translate this page 214*r-230*v, - Copia del primo libro del De Astronomia libri IX di Geber o Jabiribn aflah, nella traduzione latina di Gerardo da Cremona, dall'editio princeps http://www.maurolico.unipi.it/instrume/catalogi/topograf/autog/22-cort.htm

O p e r a m a t e m a t i c a d i F r a n c e s c o M a u r o l i c o Introduzione Help Pianta Sommario Catalogo topografico descrittivo Manoscritti autografi Cortes 2787 Cortes 2787 , The Works of Francesco Maurolico , cit., p. 149; tuttavia, a mio parere, per la parte corrispondente al volume mauroliciano degli Sphaerica (le sole cc. 1-211), esso non rappresenta affatto, contrariamente a quanto afferma Clagett ( op. cit. , 165), il testo sottomesso dallo scienziato al tipografo, quanto una copia dell'edizione del 1558, magari esemplata dal nipote o da altra persona vicina al Maurolico e sotto la sua supervisione; sono sicuramente di sua mano tutte le figure geometriche, didascalie comprese, ed alcune aggiunte marginali. cc. 1*r-1*v bianche. c. 2*r - Frontespizio dell'intero ms., con indicazione del contenuto: Theodosij, Menelai, et Francisci Maurolici [ sic elementa sphaerica. AVTOLYCI de sphaera quae mouetur liber. Theodosij de habitationibus Liber. EVCLIDIS, ex traditione Maurolyci phaenomena. Tabellae Sinus recti, Foecundae et Beneficae, cum

94. Scientific Instruments: Rita Shenton Horological Booksellers 252pp 1995 Collected Studies Series includes Horary Quadrant, Astronomy of Jabiribn aflah, AlKhazini's Balance Clock and the Chinese Steelyard Clepsydra, http://www.shentonbooks.com/scientific instruments.htm

Scientific Instruments: Rita Shenton Horological Booksellers Contact us at: E Mail:rita@shentonbooks.com Website: www.shentonbooks.com 142, Percy Road, Twickenham, TW2 6JG, United Kingdom Telephone: 020 8894 6888 ( London) or if dialing from Overseas 4420 8894 6888 Fax: 020 8893 8766 (London) or if dialing from Overseas 4420 8893 8766 Please note that all prices are shown in pounds sterling and do not include post and packing see home page for details ABELL G LEGGAT J OGDEN WG BIBLIOGRAPHY OF ART OF TURNING / LATHE AND MACHINE TOOL HISTORY Illus SC OP 3rd ed 1987 Important reference work also includes books and periodicals of interest in relation to these subjects AKED CK DIALLING REFERENCES IN ANTIQUARIAN HOROLOGY 1953-1989 SC OP Saves hours searching for specific sun dial articles AMERICAN WATCH CO NEW ORLEANS EXPOSITION 1884-85 Illus SC OP 1972 reprint of souvenir catalogue Interesting articles on exhibitors and their products as well as colourful advertisements ANDERSON RGW THE MARINER'S ASTROLABE Illus SC OP 1972 Well written informative catalogue of astrolabe exhibition held at Royal Scottish Museum ANDERSON RGW BENNETT JA RYAN WF MAKING INSTRUMENTS COUNT Illus 1993 Studies include astrolabe by Berselius, pendulums as British length standard, astronomical clocks of Hohwn, early navigation instruments in Scotland

95. Www.andalus.ca.tc histoire de l'alandalus berceau des civilisations modernes avec ces savants et ces monuments dans granada sevilles et al-hambra http://www.andalus.ca.tc/

96. Note fu tradotto il latino da Gherardo da Cremona prima del 1187. http://www.tin.it/veniva/venetie/gtour/card12/note12.htm

Note Euclide Gli Elementa geometriae Eutocio di Ascalone Gli Elementa geometriae di Euclide furono forse tradotti in latino da I Commentaria di Eutocio (attivo verso il principio del VI secolo) ad alcuni importanti trattati matematici di Archimede - quali De sphaera et cylindro De circuli dimensione e Planorum aequeponderantium inventa - furono stampati nell'edizione delle opere di Archimede a Basilea da Johann Herwangen nel 1544. Tolomeo La Syntaxis mathematika di Tolomeo, meglio conosciuta con il titolo di Almagesto Almagesto che la Geographia conobbero ampia circolazione nel XV secolo in forma manoscritta; la prima edizione a stampa del trattato geografico vide la luce a Vicenza nel settembre 1475, per i tipi di Hermann Liechtenstein. Al-Battani De motu stellarum ex observationibus tum propriis tum Ptolemaei Jabir ibn Aflah De astronomia fu tradotto il latino da Gherardo da Cremona prima del 1187.

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99. Íî½ñ¤­Ä¡ - [Íî½ñ¤­Ä¡ No.139](.Dec.24.2002) The summary for this Japanese page contains characters that cannot be correctly displayed in this language/character set. http://www.melma.com/mag/63/m00030763/a00000023.html

http://www004.upp.so-net.ne.jp/mysouda/ Âà²ñ¡¡E-mail¡§

100. Extra Credit http://www.watertown.k12.wi.us/HS/Staff/Meyers/meyer.php

Mr. Meyer's Extra Credit Signup It seems like there are always people who want to do extra credit. I do not like giving out a bunch of problems...that is just busy work. I have decided that extra credit should be in the form of a report or project .These will be done on either a Mathematician , a Math Problem or a Type of Math (see the form below). The report may be either written or oral to your class. A project would be some sort of multimedia presentation to the class using either PowerPoint or Hyperstudio. If written, the report must be at least 3 pages double spaced with 1 inch margins. A 10 or 12 font is prefered and at least 3 sources must be cited in a bibliograpy. If an oral report or project is done it must be at least 5 minutes in length and must convey what you did, where you found things, etc. The reports and projects will count up to 5% of a quarter grade...meaning that if you have 78% and do a really good job, it will raise you to 83%. They may be done one time a Quarter . 5% is a big grade...so they need to be good. Time and planning are essential. Dont try to knock one out overnight, chances are you wont get a lot of points for something like that. You should also be aware that a multimedia presentation or oral report to your class will most likely get you a better percent than a written regurgitation to me. Please provide the following information so that I know who is planning on doing an extra credit piece: First name Last name Class e-mail Choose one of the following options deciding which type of extra credit you will be doing

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