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Humanistic Judaism: more books (44)

The philosophers: A celebration workbook by Marilyn Rowens, 1983

High Holidays for humanists / by Sherwin T. Wine by Sherwin T Wine, 1979

The Liberated Haggadah: A Passover Celebration for Cultural, Secular and Humanistic Jews by Rabbi Peter H. Schweitzer, 2006-02-01

An occasional paper / Aspen Institute for Humanistic Studies by Colin W Williams, 1975

Respecting the Wicked Child: A Philosophy of Secular Jewish Identity and Education by Mitchell Silver, 1998-12

Exodus to Humanism: Jewish Identity Without Religion (Philosophy and Literary Theory) by David Ibry, 1999-04

Modern Jewish Identity : A Rationalistic Motivation for Remaining Jewish by Esther Reisel, Rudi Reisel, 2000-05-01

An Open Heart: The Mystic Path of Loving People (The Jewish Spirit Booklet Series, 2) by Yitzhak Buxbaum, 1997-04

The Torah and Its God: A Humanist Inquiry by Jordan Jay Hillman, 2001-01

Doctoral dissertations and master's theses accepted by American institutions of higher learning, 1963-1964 (Guides to Jewish subjects in social and humanistic research) by Wita Ravid, 1966

The real history of the Jews by Sherwin T Wine, 1988

The Transfer Agreement, the Goldberg Commission, and the americanization of American Jewish identity by Abraham J Peck, 1985

Memorial meditations by Sherwin T Wine, 1988

Morning meditations by Barbara Kopitz, 1999

lists with details

What Is Humanistic Judaism
Kol Haverim the Finger Lakes Community for humanistic judaism is part ofa national and international movement for Secular humanistic judaism.
http://www.flchj.org/flchj_resources.htm

Extractions: Helpful Resources and Links to Other Organizations Kol Haverim: the Finger Lakes Community for Humanistic Judaism is part of a national and international movement for Secular Humanistic Judaism. Kol Haverim is one of over 30 congregations affiliated with the Society for Humanistic Judaism (SHJ) . SHJ, in turn, works closely with the Congress of Secular Jewish Organizations (CSJO), particularly in the operation of the Leadership Conference of Secular and Humanistic Jews, which trains and certifies leaders (madrikhim/madrikhot) for our Congregations and our movement as well as Secular Humanistic rabbis. Click on one of the organizations mentioned below to explore the websites of other communities affiliated with SHJ: Local affiliates of the Congress of Secular Jewish Organizations with web sites include: There are groups affiliated with the Humanistic Judaism movement in Latin America, Europe, Australia, and Israel. For information about these groups, send E-Mail to SHJ at
What Do We Believe
humanistic judaism and the Society for humanistic judaism humanistic judaism(HJ) is a nontheistic alternative in contemporary Jewish life.
http://www.flchj.org/flchj_what_is_hj.htm

Extractions: Humanistic Judaism and the Society for Humanistic Judaism Humanistic Judaism (HJ) is a nontheistic alternative in contemporary Jewish life. It was established by Rabbi Sherwin T. Wine in 1963 in Detroit, Michigan. HJ is the philosophy of people who affirm their Jewish identity independent of faith and theistic beliefs. Not all Humanistic Jews are atheists; it is more that the idea of god is irrelevant to our lives. We believe that people have the power and responsibility to determine the purpose and course of their own lives, apart from any supernatural authority. We view Judaism as more than a religion, but as a culture with a rich history and heritage and we view ourselves as being part of an international family with a diverse and ever-changing culture. Like other Jews, we are proud of our Jewish identity and the history and achievements of the Jewish people. Unlike other movements in Judaism, we view Jewish history as a human and natural phenomenon. Our holiday celebrations maintain the best of Jewish tradition, but do not rely upon prayer-like language and do not refer to a deity. We are interested in how various traditions came about and the purposes they served and use this knowledge to reinterpret them in ways that have meaning for us today. With services written and conducted by members, we observe Jewish holidays in a manner that celebrates our Jewish identity while respecting our secular outlook on life. We view all Jewish holidays as opportunities to to reaffirm our sense of community and express our connection with the Jewish past.
Community Connection: Humanistic Judaism Congregation Of Birmingham, Alabama
humanistic judaism Congregation of Birmingham, Alabama. Humanistic JudasimCongregation of Birmingham, Alabama This page under construction
http://community.al.com/cc/hujubham
Community Connection: Humanistic Judaism Congregation Of Birmingham, Alabama
humanistic judaism Congregation of Birmingham, Alabama. HumanisticJudaism discussion group Sunday mornings Levite Jewish Community
http://community.al.com/cc/hujubham?display=sched
Society Of Humanistic Judaism Of Poughkeepsie
Welcome to the Homepage of the Society for humanistic judaism ofPoughkeepsie. What is humanistic judaism? humanistic judaism is
http://www.geocities.com/athens/academy/8236/

Extractions: Humanistic judaism is a way to identify with the history, culture, and future of the Jewish people but not be tied into the idea of "god" as a supreme leader. It means that each individual has the ability and the responsibility to shape their own lives. It is one of the only forms of judaism that accepts same sex couples and marriages. Any gay, lesbian, or bisexual individual is accepted within the humanistic judaic society. Not only are gay members accepted but also any intercultural couple. This branch of the Society for Huamnistic Judaism ( SHJ ) began with a few families in a house in Poughkeepise, N.Y., in the summer of 1997. Poughkeepsie is located approximately half way between Albany and New York City. Since this time, the group has become an emerging congregation with SHJ and is planning to become a member. Rabbi Staci Fine, assistant to the founder of SHJ ( Rabbi Sherwin Twine ) spoke to us at the local Jewish Community Center. Many new people came to this meeting and showed that they had an interest in our group. We have been holding monthly shabbat potluck dinners in which between 10 and 20 people have been coming. Each dinner has had a topic like, Shabbat and its Role in Humanistic Judaism or Feminism in Humanistic Judaism . Every member is in the group for a different reason. However, all of us agree that we need each other to help fulfill our religious needs. Our group wants to emphasize that everyone, no matter what their sex, race, or sexual orientation, can join us. The only requirement is a feeling of identification with the Jewish culture and history.
Humanistic Judaism
Links to Humanistic Jewish Organizations. The Society for humanistic judaism isthe North American organization serving and promoting humanistic judaism.
http://www.site-bg.com/links.htm

Extractions: The Society for Humanistic Judaism is the North American organization serving and promoting Humanistic Judaism. The Leadership Conference of Secular and Humanistic Jews offers explanations of the philosophy of the movement, and an extensive list of additional links. The Boston-area community for Humanistic Judaism, Kahal B'raira , has a Sunday School and an extensive speaker program.
Secular Humanistic Judaism
More about Secular humanistic judaism. It was joined in the 1960's by HumanisticJudaism, which has a more Western European flavor and outlook.
http://www.hvcn.org/info/jcs/SecularHumanisticJudaism.htm

Extractions: More about Secular Humanistic Judaism We believe that Judaism is the magnificent creation of the Jewish people over time and in every land. Our Jewish heritage is a source of identity, pride and ethics. Jewish history teaches us much about rights and responsibilities, about human behavior, and about community. Jewish culture enriches and inspires us. Our goal is to add to, enjoy and transmit our heritage. Jews have always been a diverse people and we believe that this diversity is a strength. The many movements in Jewish tradition provide comfortable homes for Jews of differing beliefs. We believe that a Jew is one who, regardless of birth, identifies with the history, culture, and future of the Jewish people. There have always been Jews who identified with Jewish history, culture and peoplehood. We have had various names throughout the ages, some accepting, some less complementary. In response to the Enlightenment, Secular Jews in Eastern Europe began to name themselves and to celebrate Jewish culture in nonreligious ways. In the late 1800's Secular Judaism emerged as a recognizable movement in Jewish life. It was joined in the 1960's by Humanistic Judaism, which has a more Western European flavor and outlook. The two movements together now form the International Federation of Secular Humanistic Jews, with Federations in North America, South America, Israel, Europe, Australia and the former Soviet Union.
ORAYNU Congregation For Humanistic Judaism
Oraynu offers a relevant option in contemporary Jewish life humanistic judaismAre you a Humanistic Jew? Is Oraynu the place for you and your family?
http://www.oraynu.org/
About Oraynu
FOR humanistic judaism is based on the cultural and philosophical ideals of theJewish Enlightenment (Haskalah) that originated more than 200 years ago.
http://www.oraynu.org/id17.htm

Extractions: n Humanistic Jews are cultural Jews who find that Judaism is most meaningful in the context of modern thinking. As a Congregation, we celebrate Jewish identity and blend tradition with contemporary ideas. We enrich our lives with the High Holidays, Oneg Shabbats, by enjoying Jewish music, Jewish history, and by cultivating our ties to the Jewish community and the State of Israel. We instill our children with a love of Jewish culture and a pride in their Jewish heritage. As Jews and as human beings, we believe that we have the power and responsibility to direct the course of our lives.
What Is Secular Humanistic Judaism
Secular humanistic judaism. Secular humanistic judaism is a major branchin Judaism whose members. The vision of Secular humanistic judaism is.
http://www.lcshj.org/what_is_shj.html
LCSHJ Communities
Alabama, Birmingham, Or Hadash, the humanistic judaism Congregation of Birmingham,2633 Alta Glen Drive, Birmingham, AL, 35243, (205) 9675348 OrHadashSHJ@aol.com.
http://www.lcshj.org/communities.html
Humanistic Judaism
Jewish Sightseeing HomePage, humanistic judaism, 200108-10 Why we have founda home in humanistic judaism. We Encourage You to Support This Website
http://www.jewishsightseeing.com/religious_topics/humanistic_judaism/humanistic_
2001-08-10: Humanistic Judaism
Jewish Sightseeing HomePage, 200108-10 humanistic judaism. Why we have founda home in humanistic judaism San Diego Jewish Press-Heritage, Aug. 10, 2001.
http://www.jewishsightseeing.com/religious_topics/humanistic_judaism/sd8-10-01hu

Extractions: Why we have found a home in Humanistic Judaism San Diego Jewish Press-Heritage, Aug. 10, 2001 By Sher Slavin San Diego, CA (special) My husband and I are both Jewish, though not religious. My husband was forced to go through Hebrew school, and Bar Mitzvah, but never felt connected to his roots. He vowed never to put his children through the same ordeal. We believe in God, but not necessarily in prayer. We want our children to feel connected to their Jewish culture, and be a part of the Jewish community. How can we do this, if we don't conform to the endless hours of Hebrew training forced upon us by all the congregations in town? We are American Jews. We do not think, nor speak Hebrew. Learning Hebrew in order to say the prayers means nothing unless you actually speak the language. Fighting with children to go the Hebrew school every Sunday morning is not getting any of us anywhere. They only end up resenting being forced to go. Where does that leave those of us that won't comply? How can my sons experience the rite of passage, the Bar Mitzvah, without the rigorous Hebrew training? Children in Israel learn about God, prayer, and rich Jewish history in their own language! This is very different. I understand why it might be necessary to expose all Jewish children to a little Hebrew, but the extent should be limited, and moving forward, optional.
Home
Humanistic congregation with members of all ages ranging from children to seniors.Category Society Religion and Spirituality Humanistic Welcome to Or Adam Congregation The Phoenix, Arizona area affiliateof the national Society for humanistic judaism. NEW ! Or Adam
http://www.oradam.org/
Related Links
Home. Or Adam Congregation for humanistic judaism is part of a nationaland international movement of Secular and humanistic judaism.
http://www.oradam.org/related_links.htm
Judaism Reading List: Humanistic Judaism (Pt. VII)
Subject Judaism Reading List humanistic judaism (Pt. VII). HumanisticJudaism is less well known than Orthodox, Conservative, and Reform.
http://www.cs.uu.nl/wais/html/na-dir/judaism/reading-lists/humanistic.html

Extractions: Note from archivist@cs.uu.nl : This page is part of a big collection of Usenet postings, archived here for your convenience. For matters concerning the content of this page , please contact its author(s); use the source , if all else fails. For matters concerning the archive as a whole, please refer to the archive description or contact the archivist. This article was archived around: Tue, 18 Mar 2003 11:07:03 -0800 (PST) All FAQs in Directory: judaism/reading-lists Source: Usenet Version Archive-name: judaism/reading-lists/humanistic Soc-culture-jewish-archive-name: reading.humanistic Posting-Frequency: Monthly http://www.shj.org/ http://www.yahoogroups.com/ http://www.teleport.com/~hellman http://lyris1.telelists.com/htbin/lyris.pl ... http://www.shj.org/gift.html [Amazon Associate] The S.C.J Reading List has established an affiliate relationship with Amazon.Com. ([21] http://www.amazon.com/
Shir Shalom: A Community For Humanistic Judaism
Shir Shalom. Affiliated with the Society for humanistic judaism. A Community forhumanistic judaism. For more information, email us at info@shirshalomphila.org.
http://shirshalom.home.att.net/Banner.htm
Shir Shalom: A Community For Humanistic Judaism In The Delaware Valley
Shir Shalom, a Community for humanistic judaism in the Delaware Valley (Philadelphiavicinity), is affiliated with the Society for humanistic judaism.
http://www.shirshalom-phila.org/
Humanistic Judaism
humanistic judaism a Report by Flo Wineriter. One Humanism. Rabbi Wineis one of the founders of the Society for humanistic judaism.
http://www.humanistsofutah.org/1994/art2july94.html

Extractions: a Report by Flo Wineriter One of the books I've recently read for my August class at the Humanist Institute is Judaism Beyond God , by Rabbi Sherwin T. Wine.* I highly recommend reading it to gain a better understanding of both Judaism and Humanism. Rabbi Wine is one of the founders of the Society for Humanistic Judaism. To paraphrase the author's conclusions, Humanists want to bring their beliefs and their behavior together and are eager to affirm the following: Humanists want to translate these affirmations and commitments into an effective life-style. They need a community of believers to work with and to share with in this venture. They also need a cadre of trained leaders and spokespeople to provide scholarship and guidance.
Ethical Diversity Within Humanistic Judaism
Ethical Diversity Within humanistic judaism. From Guide to humanistic judaismin the Summer/Autumn 1993 issue of humanistic judaism, Vol. 21, No.
http://www.banned-books.com/truth-seeker/1994archive/121_1/ts211h.html

Extractions: Ethical Diversity Within Humanistic Judaism Humanistic Jews embrace a wide range of ethical perspectives and moral philosophies: from libertarian to utilitarian, from individualist to communitarian. What unites all humanistic ethical viewpoints is a reliance upon reason rather than faith or intuition in arriving at standards to guide human behavior. Humanists agree that human experience and human needs, rather than divine authority, are the source of ethical wisdom. The conclusions reached by one Humanistic Jew may differ from those reached by others, but all are committed to rational, free inquiry as the most effective and appropriate means for the discovery of ethical truth. Libertarian or individualistic humanists take as their point of departure the fundamental principle of self-ownership. Lacking evidence of a supernatural power who created human beings and who, therefore, has authority over them, Humanistic Jews accept no power of any kind which, by definition, owns human beings. This principle of self-ownership stands in sharp contrast to the central theistic belief that people are the property of a Creator- God or of his appointed agents on earth, and, as such, owe him obedience and are responsible to him for their actions. In the absence of an authority that can legitimately assert a claim to power over others, it follows that no human being is the property of another. All persons are the sovereign owners of themselves and have the right to live and to use their bodies without interference, however they wish - so long as they acknowledge the equivalent self-ownership of everyone else. This latter proviso is the essence of social responsibility.

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