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Mazhabs:     more detail

Haqiqat-i gumshudah: Dastan-i girayisham bih mazhab-i Ahl-i Bayt by Mutasim Sayyid Ahmad, Ahli waris sepertalian darah: Kajian perbandingan terhadap penalaran Hazairin dan penalaran fikih mazhab (Seri INIS) by Al Yasa Abubakar, 1998 "Mazhab-i aslî o haqîqî" =: "The true and original religion" : a lecture by William St. Clair Tisdall, 1890 Pembaharuan hukum Islam dalam mazhab Syafi'i Islam va Iran: Mazhab va milliyat-i Irani by Mahmud Riza Iftikharzadah, Islam "mazhab" masa depan: Menuju Islam non-sektarian by Afif Mohammad, 1998

lists with details

41. Hadhrat Eisa Alayhis Salaam
    During this period all other religions and mazhabs besides Islam will perish,hence there will be no kuffaars in the world. Jihaad will be stopped.  
    http://www.islaam.org/Al_Mahdi/eisa.htm
    
    Extractions: Hadhrat Eisa Jesus alayhis salaam The Physical Features of Hadhrat Eisa alayhis salaam He will resemble the famous Sahabi Hadhrat Urwa bin Masoodi radhiyallahu anhu . He will be of average height and red and white in colour. His hair spread to the shoulders, straight, neat and shining as after a bath. On bending his head, it will seem as if pearls are falling. He will have an armour on his body. He will be wearing two pieces of cloth light yellow in color. His Descension He will descend on a Jamaa'at (group) that will be righteous at the time and comprising of 800 men and 400 women. The people will be preparing for war at the time against Dajjal (the anti-Christ). It will be time for Fajr prayers, and Imaam Mahdi will be the Amir (leader). From the darkness of the dawn, a sound will suddenly be heard that "one who listens to your pleas has come" the righteous people will look everywhere and their eyes will fall on Eisa alayhis salaam . Briefly, at the time of Fajr, Eisa alayhis salaam will descend. When descending, Eisa alayhis salaam 's hands will be on the shoulders of two angels (according to another source (Kab Abrar), a cloud will carry him). On their insistence Hadhrat Eisa

42. Search Author ISBN Video Audio Book Personal All Any Words All
    the Jihad in Afghanistan within the Muslim world and with the help of Allah ableto establish unity amongst the Muslims irrespective of Nation or mazhabs.  
    http://www.maktabah.net/ViewProduct.asp?ProductID=271

43. Ask-Imam.com [7883] Are The Ahadith Quoted In The Fazaail-e-Amal 100% Accurate?
    Is the crescent and the star as a representation of islam bidah? inwhat mazhabs is a women's voice her aurah? Answer 7883, 200302-02.  
    http://www.islam.tc/ask-imam/view.php?q=7883

44. Untitled Document
    Khurasân, etc. All the authentic books of the four mazhabs amongstothers are unanimous on the practice of twenty raka´ât. (for  
    http://zikr.org/fast/tarawih5.htm
    
    Extractions: be punished if they are not followed because we have been commanded to obey them. Nabî (Sallallâhu alaihi wasallam) said, ‘Follow the two after me i.e. Abu Bakr and Umar’. Thus adopting their way is essential and to discard such a compulsion necessitates reproach and punishment."(Majmuatul Fataawa, vol.1 pg.215) Kamâluddin Ibn Humâm (869 A.H.) writes in Tahrîrul Usûl: "The Hanafi scholars have divided azîmah

45. Open Classes's $p->page_title
    Spirituality M Previous Catagory. mazhabs@ (18); Mennonites@ (70);Mesopotamian@ (8); Messianic Judaism@ (169); Methodist@ (2,943).  
    http://dodo101.ath.cx/expat/odp.php/Society/Religion_and_Spirituality/M/

46. Year Module Code Title No. Of AUs Pre-requisites 1 CAD180 Oral
    The works of major Malay and Muslim philosophers and their contribution to civilisation.Thefour great imams and mazhabs Hanafi, Hambali, Shafie and Maliki.  
    http://www.nie.edu.sg/itt_hb/web/babsc02/ge/mlanglit.htm
    
    Extractions: Year Module Code Title No. of AUs Pre-requisites Oral Communication in Malay Jawi Reading and Writing Islam and Malay Values Muslim Philosophers and Civilisation * These two modules will be offered in English CAD180 Oral Communication in Malay Development of effective communication skills in using Malay in formal and informal situations. The new pronunciation system (sebutan baku). Practise in speaking skills such as debating, public speaking. Recitation of old and new forms of poetry. CAD280 Jawi Reading and Writing Literacy in Jawi script. Practise in reading and writing Jawi script. Jawi as in newspaper and Malay classics. CAF380* Islam and Malay Values The kind of values orientation which had evolved among the Malays of Southeast Asia. Analysis of the socio-historical factors that had shaped this orientation. The influence of Islamic philosophy on Malay thought and values. CAF480* Muslim Philosophers and Civilisation The works of major Malay and Muslim philosophers and their contribution to civilisation.The four great imams and mazhabs : Hanafi, Hambali, Shafie and Maliki. The influence of the works of other Muslim thinkers such as Ghazali, Ibnu Sinna, Ibnu Khaldun, as well as Malay thinkers such as Hamzah Fansuri, Nuruddin Ar-Raniri, Bokhari Al-Jauhari, etc on Malay thought and culture.

47. Lawyerment - Document Library - Estate Planning - Islamic And Customary Laws
    Any person professing to the religion of Islam are governed by Islamic Laws. Thereare 4 main mazhabs or schools of figh namely Hanafi; Maliki; Hambali; Syafii.  
    http://www.lawyerment.com.my/library/doc/est/iclaws/
    
    Extractions: Main Category Related Topics DO THE PROVISIONS IN WILLS ACT 1959 AND WILLS ORDINANCE SABAH APPLY TO THE MUSLIMS ? No. The provisions in Wills Act 1959 and Wills Ordinance (Sabah) do not apply to the Muslims. Any person professing to the religion of Islam are governed by Islamic Laws. There are 4 main mazhabs or schools of figh namely Thus it is important for the Muslims to state clearly in their wills which mazhab's figh or law should be applied when the estate is distributed. WHAT ARE THE GENERAL RULES FOR THE ESTATE DISTRIBUTION OF A MUSLIM ? Where a Muslim dies, priority will be given to the proper funeral expenses and reasonable expenses of subsequent religious ceremonies suitable to the station in life of the deceased.

48. Renewal Of Muslim Communities
    The followers of the various schools of mazhabs (Muslim schools of Jurisprudence))and organization do not understand the development and dynamics within  
    http://www.nuradeen.com/Contributions/RenewalOfMuslimCommunities.htm
    
    Extractions: Nuradeen Up Renewal of Muslim Communities A New Universal Strategy for the Ummah Concepts - Tawheed, Shirk, Islam Internalizing the Shahada Islam - A Rethink ... Muslims and Globalization Renewal of Muslim Communities – A Program by AbuBakr Karolia This discourse was delivered at the Pretoria Conference in South Africa on 13 April, 2002

49. The Criticism Of Ahl Al-Sunnah To The Shi’ite Creed
    as well as evaluations as regards to the Seventythree Sects, an issue that ismore often than not encountered with in the History of the mazhabs of Islam.  
    http://www.osmanli.org.tr/eng/books/017.asp
    
    Extractions: The work titled “El-Feyzü’r-Rabbânî fî Ebâtili’l-Ýrânî” was authored by Ahmed Feyzi of Çorum in a period wherein Anatolia had been teeming with Shiite propaganda, in which the writer expressed his personal views in Turkish, attempting to exemplify even the most obscure subjects in such manner as could be perceived by large masses of public.

50. The Islamic Responsibility Towards The Sick
    or crab ash). Dried testicles of an otter (used as a drug) cannot beused internally according to all the mazhabs. The Hanafis say  
    http://www.islamsa.org.za/library/pamphlets/islamic_responsibility_towards_the_s
    
    Extractions: those tending to the Sick It is the opinion of some people that there is no need to find out what is permissible and what is prohibited when seeking medical treatment. It is as if the sick person is not answerable for any of his actions. Based on this, they also feel that the sick person's doctor also has full liberty to do whatever he pleases. This is incorrect. Such people should understand that a sick person does not go out of the boundaries of Allâh's power. Allâh Ta'âla has the right of possession over every person's life and wealth. It is in this light that Allâh Ta'âla has said: "If We were to ordain for them: 'Lay down your lives', or, 'forsake your homelands', only a very few of them would do it - although if they did what they are admonished to do, it would indeed be for their own good." ( Surah an-Nisâ' , verse 66) We learn from this that Allâh Ta'âla also has the right to order us to intentionally kill ourselves (i.e. commit suicide). It is only because of the kindness of Allâh Ta'âla, that despite being able to order us to do this, He did not ask us to bear such difficulties. At the same time, He did not leave us completely free. Instead, He laid down certain rules and regulations when seeking medical treatment. These rules and regulations are such that if we had to ponder over them with an open mind, we will find that there are certain concessions and leeways. They are not as restrictive as the laws of a government. As a form of appreciation for this kindness on the part of Allâh Ta'âla, man should be prepared to sacrifice his wealth and life in order to safeguard himself from sins. He should never ever seek illegal and prohibited forms of medical treatment. When a person is sick, he should never ever act contrary to the

51. Vers Une Nouvelle Jurisprudence Islamique
    Translate this page Le deuxième tournant décisif était pris au Ve siècle H., “ lorsque les quatregrands mazhabs en se confortant, se rallièrent tous – malgré leurs  
    http://www.islamiccall.org/VersUneNouvelleJurisprudenceIslamique(Vol_ 2).htm
    
    Extractions: La Sunna, mot polysémique mais communément assimilé au Hadîth, ou Tradition du Prophète Muhammad, constitue le matériau de la jurisprudence islamique, du fait qu'elle concerne les détails de la vie quotidienne alors que le Coran vise l'absolu et l'universel. D'où sa primauté comme source de législation (masdar tashrî‘) qui doit éclairer, justifier et mettre en pratique les préceptes généraux du Coran dont se nourrit la Sunna. Il est important de noter la différence soulignée par l'auteur entre la Sunna comprise dans son sens originel, c'est-à-dire entre l'action fondatrice du Prophète, sa ligne de conduite synthétisante, générée par les principes coraniques qui lui donnent son sens exhaustif, et entre ses “ paroles rapportées ” plus tard ou hadîth, sachant que les deux notions “

52. Evils Of Debates And Disputations - Imam Ghazali's Ihya
    humiliated. Therefore there were differences of opinions among the learnedmen and there grew different mazhabs or sects as a result.  
    http://www.bysiness.co.uk/excerpts/extractihyap52.htm
    
    Extractions: (2) The second condition is that one should not consider debates more important than Fard Kifayah duties. He commits sin who does other works, leaving aside a more important Farze Kifayah duty. He is like a man who does not give water to drink to people who are thirsty and facing death, even though he has got the power to do so, because he remains busy in giving lessons of cupping. Once the Prophet was asked: "When will the people give up enjoining good and forbidding evil?" He said: "When flattery will grow in good people among you, kingdom will go to the meanest of you, and theology to those who will be corrupt." (3) The third condition which justifies debate is that the debater should have the ability and give decision on one's own responsibility. Without referring to the opinion of Imam Abu Hanifah or any other Imams. He who has not the ability of independent interpretation should not express his opinion but should refer to an Imam.

53. Www.emaildc.com
    R S T U V W X Y Z mazhabs@ (21); Mennonites@ (70);Mesopotamian@ (8); Messianic Judaism@ (59); Methodist@ (1,582).  
    http://www.emaildc.com/Directory/Society/Religion_and_Spirituality/M/

54. Family Justice - Principles Of Law - Acts
    or. (ii). that the person named therein is appointed to be a Kadi orNaib Kadi for particular schools of law (mazhabs); and. (d). state  
    http://www.familycourtofsingapore.gov.sg/principles/act3/acts_act3_pg6.htm
    
    Extractions: Part 6 - Marriage and Divorce Application The provisions of this Part shall apply only to marriages, one or both of the parties to which profess the Muslim religion and which are solemnized in accordance with the Muslim law. back to top Appointment of Registrar of Muslim Marriages The President of Singapore may appoint either by name or office any male Muslim of good character and position and of suitable attainments to be the Registrar of Muslim Marriages. The appointment shall be notified in the Gazette The President of Singapore may at any time by notification in the Gazette cancel the appointment. back to top Appointment of Kadis and Naib Kadis Subject to section 146, the President of Singapore may appoint suitable male Muslims of good character and position and of suitable attainments to be Kadis or Naib Kadis. The President of Singapore may appoint 2 or more Kadis or Naib Kadis for the same district or place.

55. Content Of Subject
    The works of major Malay and Muslim philosophers and their contribution to civilisation.The four great imams and mazhabs Hanafi, Hambali, Shafie and Maliki.  
    http://www.ntu.edu.sg/registrar/regn/reg_cont_nie01.htm
    
    Extractions: DISCRETE MATHEMATICS IV 3.0 AU Prerequisite: nil Selected topics from: Formal language and automata theory. Recursion theory and computational complexity. Combinatorics. Graph theory. POETRY WORKSHOP 3.0 AU Prerequisite: nil The variety of forms of poetic creativity possible. The characteristicsof the genre, the function of intensity of expression and the role of originality. Experimentations in original individualistic ways, stretching the range of use of language, rhythm, voice and control. SHORT STORY WORKSHOP 3.0 AU Prerequisite: nil The demands of the short story form. What is a short story? What makes a good short story? How do you work on characters or engage the readers in a short story? Students write their own stories as a way of responding to these questions. MADNESS IN LITERATURE 3.0 AU Prerequisite: nil Silence as a subject in literature e.g., in Patrick White and silence as a point of reference which literature indicates as standing beyond itself e.g., in Paul Valery, Rainer Maria Rike. 3.0 AU

56. ISHMAEL: Islam, Muslims, Sunni, Shi'ite, Sufi, Islamic Sects, Levant, Middle Eas
    SUNNI SECTS http//library.thinkquest.org/17137/Library/sunni.html.ISLAM mazhabs http//www.oingo.com/topic/54/54234.html. ISLAMIC  
    http://www.uscj.org/metny/middletown/ishmael.htm
    
    Extractions: An Egyptian Site undertaking multidisciplinary research dealing with regional and international developments, as well as Egyptian strategic, political economic, and social affairs. THE AL HAFEEZ ORGANIZATION: http://alhafeez.org/ ANTI AHMADIYYA MOVEMENT IN ISLAM: http://alhafeez.org/rashid/ THE AHMADIYYA MOVEMENT: http://alhafeez.org/rashid/british-jewish/contents.htm AL HAYAT AL JADIDA http://www.alhayat-j.com/ Loads very slowly AMERICAN NEAR EAST REFUGEE AID: http://www.anera.org/ APPLIED RESEARCH INSTITUTE - JERUSALEM: http://www.arij.org/ ARAB NET: http://www.arab.net/ ARABIC ELECTRONIC MAIL JOURNAL: http://www.pcug.co.uk/~ajournal/ ARABIC NEWS COM: http://www.arabicnews.com/ansub/index.html ARABIC WEB INDEX: http://www.arabic2000.com/index/ ARABIST SEARCH: http://www.arabist.com/ BEIRUT TIMES: http://www.beiruttimes.com/ BETHLEHEM UNIVERSITY: http://www.bethlehem.edu/ BIRZEIT UNIVERSITY: http://www.birzeit.edu/index.html

57. GHAUSUL WAQT HUZOOR MUFTI-E-AZAM HIND RADI ALLAHU ANHU
    the true path. May this site fulfill, at least in part the desire ofour Beloved Huzoor to soodhaar the badmazhabs . I make duaa  
    http://www.noori.org/messages.html
    
    Extractions: As Salaamu Alaikum Wah!!! Maulana Sub'ha'nal'lah aap ne bahut mehnath aur man laga kar ye site mashoor kiya . Allah Sub'ha'nahu Ta'ala Huzoor Sallal Laahu Alaihi Wa Sallam aur apne tamaam aka'ba'reen ki sad'qe me aap ko ha'me'sha salamath ra'ke aur umar me barkath de. Muhammad Nazirul Qadari Radawi Raza Urdu Revival Academy Durban South Africa Salam-u-alaikum May this beautiful site beautify our Imaan Was salaam Junaid Akhtari Durban South Africa Hadrat Maulana Aftab Qadri Razvi Yunus Karrim Durban South Africa Maulana As Salaamu Alaikum Mubarak to you and all those that have assisted you in putting this web-site together. May you be rewarded in abundance for all the fine work that you are currently doing which is most needed during these times. Unfortunately, my speakers or sound card is not working and therefore, I was unable to hear anything. I have started reading ' The Chain of Light'. What a book! May Allah ta'ala reward you in many folds for the long hours that you have spent compiling this valuable book.

58. Oleh/By DATO SERI DR MAHATHIR BIN MOHAMAD Tempat/Venue
    of declaring that other Muslims are not true Muslims; in fact they are infidelsbecause they believe in different imams, belong to different mazhabs or sects  
    http://www.smpke.jpm.my/WebNotesApp/PMMain.nsf/abcde1cdcc0a065e48256c0600157906/

59. Central Mosque
    10. During this period all other religions and mazhabs besides Islam will perish,hence there will be no kuffaars (nonbelievers) in the world. 11.  
    http://www.central-mosque.com/signs/TheComingOfIsa.htm
    
    Extractions: Enter text to search: Jesus (Isa) A.S. in Islam, and his Second Coming by Mufti A.H. Elias Jesus (A.S.) In Islam: What the Holy Qur'an says about Jesus:   They slew him not, nor did they crucify him but it was made dubious to them. (Holy Qur'an,  Surah Nisaa, Verse 157) Hadhrat Isa (A.S.) himself told of the coming of Prophet Muhammad (Peace be upon him). In the Bible, Jesus (A.S.) says,   If you love me, Keep my commandments. And I will pray to the Father and He shall give you another comforter that he may abide with you forever. (Bible, John 14-15/16)   But when the comforter is come, whom I will send unto you from the Father, even the spirit of Truth, which proceedeth from the Father, he shall testify of me, and he also shall bear witness, because ye have been with me from the beginning. (Bible, John 15-26/27)  I have yet many things to say unto you, but you cannot bear them now. How be it when he, the spirit of Truth will come, he will guide you into all truth, for he shall speak not of himself, but whatsoever he shall hear, that he shall speak, and he will show you things to come. He shall glorify me, for he shall receive of mine, and he shall show it unto you. (Bible, John 16-12/14)

60. Objection To Following Another Madhab
    only follow his mazhab. he should not be taking things from the othermazhabs and mix it with his mazhab. Because then this person  
    http://www.tazkiya.net/Library/Fiqh/Hanafi/Legal_Ruling/objection_following_anot
    
    Extractions: Answered by Sidi Faraz Rabbani Question: Objection: If a person is a Hanafi, then he should he should only follow his mazhab. he should not be taking things from the other mazhabs and mix it with his mazhab. Because then this person would be following his desires (Nafs) and not following his mazhab. As in the case of menstruation, A person is not allowed to recite the qura`n, except those verses which are presribed as (or read as duas), and a husband is not allowed to have intercouse with his wife. Walaikum assalam, You are confusing two issues: (a) Following another madhhab completely in a complete action, and (b) mixing the positions of more than one madhhab within one action, in such a way that it is not independently valid in either one (talfiq). The latter is impermissible and invalid according to the fuqaha. Ibn Abidin (imam of the late Hanafi school for fatwa) and Ibn Hajar al-Haytami (imam of the late Shafi`i school for fatwa) both transmit scholarly consensus (ijma`) regarding its impermissibility. Following another madhhab completely in a complete action, however, is valid according to the majority of the scholars of usul al-fiqh, and fuqaha, on the condition that there not be a systematic seeking out of dispensations. This was confirmed by Ibn Abidin in his Hashiya, Tahtawi in his Hashiyat al-Durr, Abd al-Ghani al-Nabulsi in his Sharh al-Tariqa al-Muhammadiyya and in his treatise on ijtihad, taqlid and talfiq, and is the position adopted by the Syrian Hanafi scholars.

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