Customer Reviews (1)

Readers Beware - This is not Judaism!
Readers should be aware that so-called "Messianic Judaism" is NOT Judaism, but is instead a Christian movement that has blended parts of both religions to create a different theology and set of practices that RESEMBLES Judaism and misleads many. This is truly the "Jews-for-Jesus" movement, which aims to convert Jews to Christianity, and lead them away from authentic Judaism. Anyone considering buying this journal, or any other book on this topic, should be aware that the Jewish community has shunned so-called "Messianic Judaism," regarding it as dangerous to the survival of the Jewish people.

Rabbi Andrew Vogel ... Read more

Book Description

The messianic idea that a redeemer sent by God will come to end the suffering of a persecuted people and inaugurate a new age of justice and peace has been one of the most powerful and influential concepts given by the Jewish people to western civilization. This book represents a sample of the most penetrating and provocative scholarly interpretations of Jewish messianic movement from various perspectives- historical, sociological, psychological, and religious.

Book Description
More than just a Messianic Bible study, "Being a Disciple of Messiah" is a powerful, life-transforming discipleship experience.Whether you are new to small group leadership or are an experienced discipler, your students will be challenged and invigorated as they dive into The Messianic Life Discipleship Series.This Leader's Guide contains: "Prepare Your Heart" questions designed specifically for leader preparation; answers, references and insights for effective facilitation of the material; "For the Next Generation..." special children's questions for each session; "Our Take-Away," offering our perspective on the sessions' main points; and suggestions and additional helps for leading a dynamic small group/discipleship ministry.Your students, small groups and community will never be the same, as they allow the Lord to do a unique and lasting work that will lead them into the fullness of the Messianic life.The Messianic Life Discipleship Series is intended for small group, one-on-one discipleship, or individual use. Presented from a Messianic Jewish perspective, each volume is a unique tool designed to help both new and seasoned believers alike to live a mature, fruitful life for Messiah. Based firmly in Scripture, these resources encourage transparent interaction for the purpose of changing lives. The Messianic Life Discipleship Series will continually challenge and inspire you to become more like the Master every day. Join Messianic Jewish teacher and author Kevin Geoffrey as he exhorts Messianic believers to live a life completely "sold-out" to Yeshua! ... Read more

Book Description


Know What To Answer Missionaries

Many millions of dollars are annually spent by Christian missionary groups all over the world to directly target Jews for conversion to Christianity. This includes complete openness, such as when they clearly say they are trying to get Jews to convert, and very often it is disguised as some sort of "Jewish" outreach. The latter group includes calling themselves "Messianic" Jews or having "Messianic" synagogues.

The author does not intend to use this publication as a means of attacking Christianity but rather as a means of defense to Jews that are so massively targeted by Christian missionaries in annual multi-million dollar campaigns to betray their Heritage and God. ... Read more

Customer Reviews (2)

Excellent Counter Missionary Book
This book is short but packed with all you need to see why Judaism can not accept Jesus/YEshua as a god, son of god or messiah. It brings the 'proofs' missionaries have brought since JEsus' times for centuries as they tried to convert Jews, whether by the sword (Inquisition, Crusades) , expulsions (most of Europe), or massive missionarizing campagns. This book is short and straght to the point! (see my comments to Midrasin's post via the comments link by his message)

Here's an idea of the style of what's in this info packed small book.
It appears there was one "point of inference" used by missionaries from the TOrah ("Old TEstament") I forgot to bring in the book. So here's what I have to say regarding it. For more get the book - it's all there. :)

ISaiah 9
[6] For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty "Ail" (Hebrew word) , The everlasting Father, The Prince of Peace.
[7] Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

In these verses missionaries say it shows a "son" will be born and he seems to be called G-d. Firstly, the Hebrew word here is "AIL". That means "Mighty". G-d is refered to as "Mee Kamocha BaAilim Adonie" - Who is like you among the Mighty, Oh L-rd. It does indeed sometimes refer to G-d or can to an angel or the "mighty". When refering to G-d it means the AlMighty. Many commentators explain it says indeed that G-d who is "Wonderful, Counseller, The mighty "Ail" (Hebrew word) , The everlasting Father," shall call this child the "Prince of Peace".
It refers to King Hezekiah, in who's days shall come peace. In his days the Assyrians tried to conquer Jerusalem and laid siege and miraculously the Assyrian army died in their sleep (see Chronicles 2 Chap 32). In Hebrew it says "VKara Shmo", which can mean his name shall be calledWonderful, etc or "Shall be called By the Wonderful, etc" - shall be called the "Prince of Peace".
However to proclaim something massive such as that god shall have a son, and that this "son" shall change the religoun as until now it was for so many centuries, would not be hidden in such a manner in these 2 verses. Rather it foretells of King Hezekia and reassures the King of Judah of G-ds protection of Judah for much time to come.

Do they mean only Jesus would talk of kindness and peace but JUdaism did not before him?
Here are just a few verses from the Torah (Old Testament)
Exodus 22
[22] Ye shall not afflict any widow, or fatherless child.
[25] If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Exod.23
[1] Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
[4] If thou meet thine enemy's ox or his donkey going astray, thou shalt surely bring it back to him again.
[5] If thou see the donkey of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Leviticus 19
[13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
[14] Thou shalt not curse the deaf, nor put a stumblingblock before the blind,
[18] thou shalt love thy neighbour as thyself:
[34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the L-RD your G-d.
Lev 25
[35] And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.


Indeed there has NOT been Peace from Jesus time, consider the destruction of the Temple and 2 Roman wars upon Judea since and of course the countless wars all over the world to the present.
Is Jesus a "Prince of Peace"? Wars Fought by Christians -> Crusades, Empire wars of England, France, Spain, Germany, Russia, Hundred Years War, US Revolution, French Revolution, War of 1812, Civil War in US, Sinco Demayo, Spanish American War, WW1, WW2, Nato versus Serbia, Falkland Islands War. This does not count of course all the many other wars the world has seen since Jesus time. Indeed many tens of millions have died in wars by the Standard Bearers of the "Prince of peace".

A sad little book
This book is the latest in a steady trickle of books attempting to fend off attempts by Christian missionaries to persuade Jewish people to recognize Jesus as their true Messiah.

I was really surprised by this book (I could almost say disappointed!) as I was expecting it to say something new.However, it really says nothing new in its meagre 40 pages.

I am really not sure why some of today's Jewish religious leaders are so fearful of following Messiah Jesus.Is it because they think that Jewish people will lose their ethnic identity by doing so?Or do they fear that Jewish people will inevitably lose their traditions and culture.Solomon writes: `My message to those that might be susceptible to missionary or "messianic" efforts is that we owe it to ourselves, our ancestors, our people, 3000 years of solid heritage, to give it a good hard look before tossing it out for the sake of assimilation" (p.3.)But why cannot Jewish Christians retain their Jewish customs and still follow Jesus as Messiah?Surely it is a matter of personal choice.

I can't think of anything more calculated to reduce the size of the Jewish community, and drive pious Jewish people away from Jewish tradition, than disowning them simply because they become convinced that they should follow Jesus as their Messiah.Yet still they do it!For another way of seeing things, I would recommend Professor Dan Cohn-Sherbok's book: "Messianic Judaism" (Continuum International Publishing Group - Pinter, 2000)

Furthermore, the New Testament itself makes it plain that there will always be a Jewish people at least until the end of the age (Romans 11:25-32; Luke 21:24).Why is that?It is because God Himself has a special interest in preserving a group of people of Jewish identity.If God Himself has determined that there will always be Jews in the world, howevermuch nonJews might try to wipe them out, what is there to fear?Is God so incapable of fulfilling His promises to the Jews that He needs the pathetic efforts of people like this writer who, out of zeal for God, end up distorting the truth?

As for the theological objections raised in this book, they have already been answered in these, and other, books:-

1. Michael L. Brown in: `Answers to Jewish Objection to Jesus':
Vol.1: General and historical objections (Grand Rapids, MI: Baker Books, 2000),
Vol.2: Theological objections (Grand Rapids, MI: Baker Books, 2000),
Vol.3: Messianic Prophecy objections (Grand Rapids, MI: Baker Books, 2003),
Vol.4: New Testament Objections (Grand Rapids, MI: Baker Books, 2007).
[Vol.5: Traditional Jewish Objections (still in preparation)]

2. Eric V. Snow in: `A Zeal for God Not According to Knowledge: A refutation of Judaism's arguments against Christianity'. 2nd ed. (Lincoln, NE: iUniverse, 2005).

[For my response to Ben Solomon's second review, please see click on the the 'comment' under it!]
... Read more

Book Description

Customer Reviews (4)

The ultra- orthodox view of the modern state of Israel
I read this work in the original in Hebrew. I was impressed by the depth of Ravitzky's knowledge of the ultra- orthodox world, and learned much about Haredi resistance to Zionism , a subject that had always perplexted me. And this because I praying daily the verse 'And return our eyes to Zion with mercy' always assumed that somehow to be religious meant to support a modern Jewish state in the land of Israel.
As I know Ravitzky's political position and bias ( He is a left- of center religious Zionist, ) I have a certain reserve about his writing about Habad , who are in the other camp completely.
But this is certainly a work worth reading, and even studying if one wishes to understand the variety of religious positions on the redemptive character and nature of the modern state of Israel.

"The Messiah and the Rabbis"
It is a shame that such a truly critcal subject as the Jewish right and its Messianic pretensions, has at this point, only one good resource in English, and this is it. More specifically, The Ultra-Orthodox right, has found it's chronicler in Avi Ravitzky and his history of their Messianic throught. He provides a comprehensive historical summary of the Messianic idea, going all the way back to the Destruction of the Second Temple in 70 AD, then moves the discussion to the subjects of radical anti-zionism, religious zionism, contemporary Messianism in the various ultra-orthodox sects, and their continuing relavance in Jewish religious politics.

Especially important are the "Three Oaths" which the Rabbis developed to forestall Messianic Zionism, after 70 AD. These were so successful, they prevented Zionism from developing in times when it could have, and made the 20th century development of it much more difficult. However, the Three Oaths were only one strand of Jewish Messianic thought, which to a large degree still ignores the stupendous developments of the past 60 years as having no significance.

However, for this writer, the Holocaust and the birth of Israel, are exactly what would seem to an untrained observer: the arrival of the Messianic age. In my recent book, "Jewish History and Divine Providence" I provided an integrated Messianic view of Jewish history from a Liberal point of view. However, I begin from the point of view of Maimonides, whose messianic views were as sober and rational as the rest of his thought. In addition, the Kabbalah and its special rationality, is also critical in my analysis.

Ravitsky provides one side of the Messianic debate. However, until now a liberal side to this debate has been lacking. Those who read both Ravitzky and "Jewish History and Divine Providence" will get the full story.

Sympathetic yet objective account
Aviezer Ravitsky has done great work covering the history and beliefs of the full spectrum of religious responses to Zionism. From those who believed that Zionism was evil because of its secular nature and attempt to replace Divine Redemption with political redemption, to those who believe that the establishment of the State of Israel was preparation for Divine Redemption. He explains the differing points of view in such an unbiased and understanding manner that you are left wondering who is right. This was a mind-bending trip, and in my specific case, greatly helped me understand the beliefs and concerns of the Satmar Hassidim, whom my family left behind two generations ago in Satmar.

Focused More Upon Modern than Historic Jewish "Radicalism"
A superb scan of theologically hard-right sects within modern Judaism, with a suprising focus on the situation in the NYC area and American religious Jews generally. The book could benefit from a fuller treatment ofthe Orthodox view toward Zionism in the pre-state period, but this area isin fact addressed fairly well. It is surely an essential volume in anycollection pertaining to the history of Zionism. ... Read more

Book Description
When first published, MESSIANIC JUDAISM stirred controversy throughout the country.The first book to critically examine the role of Messianic Jews in American religious life, it traces the history of this faith that that accepts Jesus as the savior from its late nineteenth-century origin in evangelical Christian missions.Reconstructionist Rabbi Carol Harris-Shapiro bases this portrait on her conversations with members of a large Messianic Jewish community.MESSIANIC JUDAISM adds significant new insights into the nature and varieties of religious experience in United States. ... Read more

Customer Reviews (8)

But alas- is this why Recontructionism may be too unJewish :(
While this recontructionist 'rabbi' seeks to make Jews Jesus/Yeshua/Yahska/Whatever believers I suggest the following V'Da Mah SheTashiv: Know What To Answer (To Missionaries)A Thorough Jewish response To Missionaries

BY FAR the best book on Messianic Judaism
I am a Messianic Gentile who has attended the largest free-standing Messianic synagogue in the world (in Dallas, Texas) since December 1999. I have studied a number of religions extensively including Protestantism from an evangelical perspective and Judaism and I also attend both a Protestant church and a Reform synagogue on a weekly basis.

This book does present a somewhat distorted view of Messianic Judaism in that Dr. Harris-Shapiro gives the impression that certain activities or views have cultic overtones when similar activities occur in any medium or large organization. For instance, she gives an example of a woman who spoke with her privately about some disagreements the woman had with the congregation's leadership and the woman seemed concerned that she might be viewed as a "troublemaker". But the same thing occurs in mainstream churches and synagogues too.

However, the two main reasons for such occasional distortions are (1)understanding the dynamics in depth requires *years* of active involvement with an organization or (2) the particular congregation she is writing about, Martin Chernoff's Beth Messiah, is considered the very first Messianic congregation and Messianic Judaism was in a much more formative stage at the time.

Also, to a much lesser extent, Dr. Harris-Shapiro occasionally presents a single individual's theological views despite the fact that they are totally at odds with Messianic Judaism. It would be like someone reading a book about evangelical Protestantism and the author says, "I interviewed Fred, a member of the congregation, and Fred told me that he believes Mohammed was a prophet." Fred might believe that, but it doesn't represent the views or practices of Protestantism and so it could give the reader a distorted view of what Protestants believe.

The foregoing is not meant as a harsh criticism and the distortion is not substantial, only "somewhat" distorted now and then. Considering that she is neither Messianic nor Christian, she does an absolutely astounding job of accurately portraying the main theological teachings and beliefs and practices--far better than the vast majority of Christian clergy could. In most instances where her portrayal is not accurate it is because she is describing a particular congregation whose teachings, rituals, etc., at the time are different than where Messianic Judaism has gone now that there are leaders with seminary degrees, etc.

As is routine among Jewish clergy who are not Messianic, Dr. Harris-Shapiro sees the relationship between Evangelical Protestantism and Messianic Judaism as being a bit closer that it actually is. Non-messianic Jewish clergy routinely view Messianic Judaism as merely a facade for Protestantism and misinterpret support as covert control. However, even in this, her distortion is far less than is common.

I CANNOT RECOMMEND THIS BOOK HIGHLY ENOUGH. This is INDISPENSABLE for anyone who really wants an understanding of Messianic Judaism, its history, its relationship to Christianity and Judaism, and its theology and practices.

Interesting look at an "Apostate" gruop
This is a well reseached book written by a Reconstructist Rabbi examining a messianic jewish group. I learned a lot about this movement, including the racial boundaries set up by messianic temples (gentile vs. "originally" jewish), and of course, their evangelical roots. The Rabbi although clearly rejecting the group, makes good arguments at the end as to why this group should be accepted as "jewish" and a part of the Jewish Community. I don't know myself. While I am facinated at the possible blending of Christianity and Judaism, as a Jewish convert raised Epsicopal, I found the blending too odd - even ridiculous. Judaism doesn't need Christianity for it to be meaningful, holy or complete. Judaism is too self-examining to really fit in with Evangelical Christianity. Judaism is about Jews; Christianity is about Jesus, who also happens to be a Jew. That's a BIG difference! All today's Jewish rituals, they were not practiced the same way in Jesus' time (remember all those sacrifices in the Temple...). Today's Judaism is not Jesus' Judaism, which he rebelled against, not by a long shot.

Of couse I am just a Christian Apostate (the worst kind according to NT!) so what do I know? As things are though, perhaps in another 100 years, various forms of Jewish-Christianity will be the Jewish community core and the other strictly Jewish sects the splinter groups (orthodox, conservative)?This is an important researched document that should be read by all Jews and Christians. Messianic jews aren't the "boogey man".Though prosetlyzing is quite annoying to say the least, messianic jews should have a role in our continuing Judeo-Christian dialogue and the jewish community should hopefully one day accept their "jewishness", even if as their ugly stepchild.

Insincere
The author poses as an unbiased investigator, but her agenda is to debunk the Messianic movement. There is no reason to believe the one congregation she choses to study is representative of Jewish believers. She depicts Messianic Jews as clinging to their Jewishness illegitimately. An entertaining and somewhat suspenseful read nevertheless, as one anticipates the author's erroneous assumptions to soften in response to the gospel. Don't hold your breath.

Good questions
Carol Harris-Shapiro, a Reconstructionist rabbi, did a research project on Messianic Judaism by going inside and examining it.Her conclusions are interesting and the questions she raises makes one doubt whether we can continue to deny that Messianic Jews are Jews in full, espeically as she cites an Orthodox rabbi as saying that it was good if it led Jews to be more observant of the mitzvot.Good questions.However, her writing style doesn't always flow well. ... Read more

Book Description
Why is there such an ethical emphasis in Jesus' gospel proclamation? This work finds the answer in Jesus meeting his audience within their own conceptual realms and then expanding those realms to point to the nature of his salvation.

The bulk of this work investigates the soteriology of Second Temple Judaism, especially of the Qumran Scrolls. The apocalyptic lesson was the demand of a greater covenantal obedience, held in tension with God's grace, a demand met through sectarian revelation and involving a somewhat diverse messianism. Within these conceptions, Jesus affirms that salvation is indeed for the "righteous," but as defined through himself as the unique Messiah.

This work is particularly useful regarding the Jesus—Paul debate, for it provides a diachronic solution grounded in the cultural-historical milieu of the times. ... Read more

Customer Reviews (1)

I Couldn't Put It Down
During an excellent conversation with friends over drinks, we couldn't stop talking about the extraordinary grasp that Dr. Condra has on salvific foreshadowing in Old Testament scriptures.Besides, he and his wife are really cool and live in a hut in the third world now.

Buy Two, you never know when you could pass one on to a friend. ... Read more

Book Description
Reading this book and the required Scriptures may change your life forever. Learn about Christian customs that are contrary to the Word of God. The Christian Church, through the centuries, has become disconnected from the Jewish roots of the faith, missing many blessings from God and in the process neglecting the very purpose of the Church.Christians need to realize that the entire Bible is the Word of God and there should not be a separation between the Old and New Testaments. This book will be a valuable asset and tool for all Bible students. ... Read more

Customer Reviews (1)

Must Read
Simply stated,if you are interested in learning about the Jewish background of Christianity this is a must read. The information presented in the book will increase your understanding of the Bible and introduce you to the Jewish roots of your faith. ... Read more

Customer Reviews (1)

A constant reminder against hurried conclusions1
When I first started to read this book I was merely satisfying curiosities and trying to find scholarly support for some theories that I had brewing in my head for some time. However (luckily) this book was not exactly what I was expecting. Instead of facing a book which confirmed my views I found a book which repetedly challenged some of my (extreme liberal) concepts. While the book is not intended to be a pseudo christian apology it does have that effect occasionally. However most of the times, all the arguments presented have a Very strong argumentation behind them, backed by a generous Bibliography (Canonical, and Lay). Also the fact that on most topics Rowland doesn't seem to come to a conclusion, strangely enough seems to be a positive feature and the most logic of possibilities. He limits himself at presenting a situation, presents different possibilities to the problem and finally takes only intimate conclusions, which can be either accepted or not. This obviously is the praxis with all authors, but Rowland has the ability of sounding unpretentious and thankfully non-pedagogic. this doesn't take anything away from the scholarly weight of the book. Furthermore, at times, the book's wide bibliography fished out details (frequently from non-christian historical sources and works) which made me re-think on some concepts and tricky interpretations already crystallized in my head. Mind you! this is not a book about Jesus, but a book about Judeo-christian (pardon the liberty I've taken with the term)origins, which owes its origin only partially to Jesus. For this reason the book is craftily divided in 3 different segments: a third on first cent. Judaism, a third on Jesus, and a third on th post resurrection-narrative movement. Also there is a strong claim for the Centrality of Eschatology, downplayed in recent exegetical works
While the only problem with this book is its apparent lack of conclusion, it has the tools to make the reader think twice before accepting tendentialist far-fetched ideas and unargumentative blunt narratives about church origins and survival. Recomended especially for the medium-to-advance students of the topic. ... Read more

Product Description
A captivating true story. ... Read more

Customer Reviews (1)

A Jewish girl finds her Messiah!
In Israel, a native Jew is called a Sabra (a prickly pear).Hence the book's title.Yaffa's story is a very real, heart-grabbing account of what she endured and encountered on her adventure to accepting Jesus Christ as The Messiah.Her honesty and descriptions give you a real sense of being with her on the journey.I found myself experiencing tears of sorrow and tears of great joy...

This biography impressed me and convicted me.I discovered that for a Jew to become a Messianic Jew is not a small step as some gentile Christians might have thought (including me). Yaffa's story made me understand that as gentile Christians, we need to learn (1) to show respect and love to the Jews, including their traditions; (2) to connect with them based on the truths of the Old Testament which point the way to Jesus Christ and will enrich our Christian faith; (3) to lead them to their Jewish Messiah who is also our Jewish Messiah - not to make them gentile Christians.Read it for yourself and see if you agree with me. ... Read more

Book Description
This illustrated nonfiction book provides an overview of world ideologies, the convoluted history of the Church and Christianity's inherent Jewishness. "One of the most comprehensive works on the subject of Jewish roots is titled 'Return to the Fountainhead of the Faith,' by Shelley Gauld. Her book is very readable and is a treasure-chest filled with practical knowledge and insight. This is not dry academicism. It is a piece of artwork that touches head and heart." Rev. Frank Lenihan, Montana USA *** The first edition of this book (c 2003) was nominated for the 2004 Koret Foundation Jewish Book Awards. See also this author's memoir; "Much Bigger than Grownups: Chronicles of a Native South African." ... Read more

Customer Reviews (1)

Reviews from Writer's Digest and Readers
Writer's Digest 15th Annual International Self-Published Book Awards.
Judge's Commentary: Some really deep information on religious traditions! You have taken on a monumental subject. An extremely useful reference book. I particularly enjoyed the many definitions of Jewish traditions and words.

Memorable Comments

"I have been fascinated by your scholarly writing of Return to the Fountainhead of the Faith. Whatever I have read in your work that pertains to the Jewish faith has been detailed and accurate--and written in a spirit of love and reverence, which I much appreciate." (Robin. Margate, South Africa. A Jewish high school teacher and mother of an ultra-orthodox Rabbi.)

"One of the most comprehensive and easy to read books on the subject of Jewish roots is titled Return to the Fountainhead of the Faith, by Shelley Gauld. Her book is very readable and, at almost 300 pages, is a treasure-chest filled with very practical knowledge and insight. The book is not dry academicism. It is a piece of artwork that touches head and heart." (Rev. Frank Lenihan, Montana USA)

"Roma [representative of International Christian Embassy Jerusalem] says `Return' covers what she considers to be the most important aspects of Christianity's Jewish roots. She is happy to have confirmation regarding what she has been teaching and sharing for so long--from someone she doesn't know, living in America!" (Marion. Westville, South Africa.)

"The time is right for such a work! What strikes me is that the book is essentially advanced material for mature Christians but, at the same time, has the inherent potential to function as the first step to salvation. What a combination!" (Renee. Winterton, South Africa)

"Irrespective of one's spiritual convictions, this book makes compelling reading. A must-read for the roaming, inquisitive mind." (Jeanette Gilks. Assagay, South Africa)

"What a wonderful resource!" (Joyce. Golden, Colorado USA. Joyce bought fourteen copies and sent them to all the clergy in her family.)

"It seems that there may be more of a connection between Jews and Gentiles than I had previously supposed . . ." (Gary. Dallas, Texas USA)

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Customer Reviews (5)

Addressing the issue of "One New Man"
A well written & thought out book addressing the error of the Messianic Movement encouraging Jewish believers to retaining a Jewish identity that is not based, as it should be, in the Holy Scriptures, but in Rabbinical traditionalism. This of course is going to be viewed as confrontative, but to Jewish people, that is the context of most of our conversations. The essence of the New Covenant that G-d makes with us demands our objective faith in Him, and Him alone, not the subjective observance of the traditions of men. Using Rabbinical Judaism as its matrix, the Messianic Movement endeavours to appeal to Jewish people for what we are, not WHO we are. Approaching a person on the basis of their religion and not their condition is fundamentally unscriptural, and discipling someone using tradition + Torah is Biblical error.

What do they mean
It is a true testimony to the ignorance and dishonesty of much of the Orthodox Rabbinic community to call the Messianic faith, and more specifically this book, "anti Jewish". As expected, previous reviewers of this book resort to inflamming, emotional rhetoric and allusions to everything from the Holocaust to the programs.Sad.What they really mean is that any Jew (or gentile believer in Yeshua), who does not belive in RABBINIC TRADITION as binding or true, is ...get this:ANTI- SEMETIC!!!???Ha!I guess that would make the Kairites anti-semetic as well!?Since they reject the "oral law" and see the domination and bullying of the rest of Judaism by the Orthodox as wrong!What these geniuses dont realize is that they only make themselves sound and look dishonest and absurd.Young Jews know what time it is!They are not stupid.These inflamming accusations are absurd!Point blanK:Yeshua is and was a Jew who loves his people dearly and He is the Jewish Messiah!!The progenitors of modern day "Rabbinic Judaism" bullied and muscled every other sect of Judaism out and made their "brand" of Judaism the "official religion" (like the Roman Catholics did with the "church")).Yeshua will soon return and squash all of the enemies of Israel and restore true Torah observance to Israel and the nations.What is so "anti-Jewish" about that???

Belive it or not, Orthodox Rabbinic Judaism does not have the patent of what it means to be a Jew.Believe it or not Orthodoxy does not have a right to throw the race card at everyone who disagrees with them.Yeshau Ha'Mashiach....may He come soon!May He come to set the record straight and may you bullies' hearts be turned from stone into hearts of flesh!Shalom

Gimme that ole time religion, it's good enough for me
For some change is hard. For others, change is a challenge.
Baruch Maoz is a good example of the latter. Raised in a single parent family, in a large modern chaotic metropolis, he represents a mindset which is highly dissimilar to the ones of Israel he seeks to make a "friendly" critique of.

I often say, if someone writes about me, and says, "She's fat and she talks too much, plus she is over 50..." I would have to say, "Ok there is truth there."

But if someone writes, "Oh, you cannot take her seriously because she has been married and divorced six times," I would have to say, "This is slander."

Baruch's book is a great example of the latter. His "truth" about the Messianic movement as he proclaims it is a product of his fertile imagination.

Baruch seems to want to make all good Jews into good Christians, the way he understands Christianity, and according to where his paychecks have come from.

Need I say any more?

It is old time religion. His backers want controllable religion.

His people want reality.

He has made his personal choice.

Non-Jewish Judaism?
This book, weighing in at a hefty 400 pages, represents the fruit of many years' biblical study, theological reflection, and pastoral ministry amongst Jewish people.Baruch Maoz provides a sympathetic but critical analysis of theology and practical outworking of Messianic Judaism, both in Israel and the Diaspora. Whilst the book strongly criticizes some aspects of the Messianic Movement, its warmth of tone and depth of theological engagement issue a challenge to the movement that can not be ignored.

The book is divided into two principal sections assessing the Messianic movement first theologically and then practically. These are interspersed with expositions of key biblical texts. The running commentaries on passages from Romans, Galatians, Hebrews and other New Testament books contain some of the finest writing in the book, being both devotionally uplifting, pastorally sensitive, evangelistically challenging, and theologically incisive. There are also a series of appendices on the history of the Messianic movement; prospects for Jewish evangelism; sample texts on Messianic Judaism; Jesus in the Talmud; and a full and up-to-date bibliography. There is a useful glossary of terms and a comprehensive index. Add to that a moving forward by Stan Telchin and you have arich resource for private devotion, informed prayer, and fuel for discussion on a subject that is both important and controversial within the field of Jewish mission.

Baruch focuses on several themes, such as the Supremacy of Christ; the authority, interpretation and application of Scripture; the call to Holiness; the nature of Jewish identity; the difference between "Judaism" and "Jewishness"; the theological maturity of the Messianic Jewish movement; the danger of Rabbinic Judaism obscuring the Gospel in the life of Jewish believers in Jesus; and the call for effective evangelism. Baruch addresses these issues in the light of Reformation principles of "Sola Fides, Sola Gratia, Solus Christus, Sola Scriptura," -Faith Alone, Grace Alone, Christ Alone, Scripture Alone. As a result, he finds much of the theology and practice of the Messianic movement wanting, and is not averse to saying so, in an inimitable style that combines both warmth, humour and a sharp wit.

As I understand it, the key argument Baruch seeks to establish, and one with which not all will agree, is that "Judaism" is not "Jewish." By "Judaism" he means the religious system developed by the Rabbis in the light of the destruction of the Temple, Diaspora existence and rejection of Jesus. This "Judaism" is not properly "Jewish" in the original sense that God intended "Jewishness" to be - a biblical culture and identity which reflects God's presence and values, and is fulfilled in Christ. As such this "Judaism" should have no recognised authority over the beliefs and practices of Jewish believers in Jesus, and "Messianic Judaism", in seeking to combine faith in Jesus as the Messiah with a modified form of "Judaism", inevitably pursues a falsetrail.

Baruch's view is that the Jewish identity of believers in Jesus should expressed in cultural, national and other "secular" ways, without the "religious" values the"Judaism" of the Rabbis seeks to impose."Messianic Judaism", as opposed to "Jewish Christianity" fails, according to Baruch, to distinguish between the religious and cultural/national aspects of "Jewishness", and therefore buys in to a rabbinically-imposed set of norms of what is expected to be truly "Jewish". Messianic Jews mistakenly see "positive religious value" in observance of the Torah. Baruch's concerned is that this marks a return to legalistic works-righteousness and that celebration of "Jewishness" usurps the place of "Jesusness" in life and witness.

As one who is happy to be called a Messianic Jew (amongst other terms that describe Jewish believers in Jesus) and has been involved in the Messianic movement, I accept much of what is in the book as an accurate analysis and valid criticism of the movement from one who is both "in it, but not of it".But it seems to me that the central premise that "Judaism is not Jewish" does not ultimately stand.Like the Apostle Paul's enigmatic"not all Israel are Israel", it calls for a redefinition of terms and categories to fulfil of a particular agenda. "Judaism is not Jewish", works well as an evangelistic critique of the religious system of Rabbinic Judaism, and as a pastoral challenge to the movement to live for Christ alone. But it fails to provide a coherent understanding of the complex nature of Jewishness or adequately define the nature of the relationship between Jewish identity and faith in Christ. At the end of the day, "Judaism" and "Jewishness" share the same etymology - Yehudi - Iudaios -Jew. They were not designed to bear the weight of theological loading that makes "Judaism" bad and wrong, and "Jewishness" (correctly understood) as good and right. Jewish identity (or "Jewishness", if we think of some "essence" of being a Jew) results from a complex of factors such as history, language, culture, ethnicity, nationality, religion, and can not easily be reduced or simplified.

The separation of Jewish identity into religious, cultural, national and other aspects can not be maintained satisfactorily, as all are aspects of a complex and ultimately theological phenomenon. Jewishness and the Judaisms which have emerged within it ultimately owe their existence to divine prerogative, God's calling into being of the Jewish people to be a light and a witness to the nations.

Ultimately the issues which the existence of Messianic Judaism throws up, and which Baruch is concerned to address, can not be pinned down to organisational programs and structures, styles of worship, degrees of observance or personal choices, but are part of the mystery of the sovereign purposes of God in electing a remnant of Israel who accept Jesus as their Messiah. The Messianic movement is one particularly visible aspect of this divine initiative, and those of us involved in it, or who live out our Jewish identity in the light of the fulfilment we have in Christ, are bound to express all the problems and possibilities of a group belonging to two distinct communities that have failed to understand each other, and have often been antagonistic, since the time of the New Testament.

Whilst Baruch takes a strong position in opposition to Messianic Judaism as he perceives it, his book is ultimately constructive, in that such "arguments for the sake of heaven" (to use the rabbinic dictum!) can notbut be for thebenefit of the building up of the Body of Christ as Messianic Jews seek to clarify and articulate their position more carefully vis-à-vis the major theological enterprises of Judaism and Christianity. "Judaism is not Jewish" represents a major contribution to the debate on the nature of Messianic Judaism, and is thus a key tool for anyone wishing to acquaint themselves with the issues that face Jewish Evangelism in the 21st century.

Anti-Judaic Book
The book is addressed to the members of the Messianic (Jewish) Movement outside Israel and to the Gentile Christians.
Maoz, who defines himself as Jewish by nationality and as an Evangelical Christian by faith, finds fault with the Messianic Jews, who interpret and express their faith in Jesus in Judaic terms. Moreover, they ascribe halachic authority to the Torah and its rabbinic interpretations. Contrary to this, the "Jewish Christians" like Maoz think that contemporary Judaism "is an aberration"(p. 37). Maoz's wants to convince the Messianic Jews that they must renounce and denounce Judaism, and consequently dissolve into the Evangelical Church.
In section "A" Maoz writes that the Law has been done away with, and therefore the faithful are not to ascribe to it any authority (except for Christology). Judaism for him is similar to paganism (p. 145 and passim), and he does not distinguish between phylacteries, tallit and mezuza, on the one hand, and "lighting incense, praying before an icon...[and other] pagan customs" (pp. 148-149).
Section "B" is devoted to the practical assessment of the Messianic Movement. Maoz claims that the Movement has not achieved its self-proclaimed goals, and insists that it "should dissolve into the church at large by becoming a halfway house..." (p. 258).
It should be emphasized that Maoz's critique of the Messianic Jewish Movement is sincere and even friendly. However, in contrast to the tolerance towards Messianic Jews, his attitude towards Judaism is that of extreme enmity, and is based neither on knowledge, nor on objective evaluation of the primary Jewish sources. His denunciation of Judaism stems from dogmatism that feeds on his absolute ignorance of Jewish sources and history.
Thus, for example, Maoz defines "Midrashim" as "a tractate of the Mishna" (p. 344), "Yalkut Isaiah" (sic.) as "one of the sections of the Mishna" (p.352), and "Yalkut" as "a book of the Talmud" (p. 351). The book is full of grave historical mistakes and anachronisms (see pp. 163, 347). Maoz writes that the Maccabees restored and rededicated the Temple "after decades of idol worship" (p. 344), and that Trypho from Justin Martyr's "Dialogue" is a "learned Jew of the first-century"(p. 351). In a rare case when the author supports his opinion by a reference to Jewish sources, he distorts their names rendering them unrecognizable: what are "Walkout Isaiah", "Midday" and "Peachy"? (p. 129) Maoz misquoted from a secondary source, where these are "Yalkut on Isaiah 26:2, Niddah 61b, Pesahim 50a".
In another case when Maoz uses Jewish sources in order to show that Rabbinic literature is full of hatred towards Jesus and Christians, he utilizes a book whose author made it clear that his purpose was to fight Anti-Judaic prejudice and bigotry. In his desire to show that even the earliest Rabbinic writings damn Jesus, the author misleads the unsuspecting reader (p. 333).
Maoz's ignorance of Judaism does not leave any option other than to look at his proclamations concerning its character as illegitimate generalizations resulting from prejudice and bigotry. Reading the following one should remember that the book was written in English, published in Scotland, and to a large extent is intended for non-Jews. It is not an "intramural debate".
In Maoz's view, the Rabbis "denied and rejected the Messiah, ...institutionalized hypocrisy, ...focused on rites and neglected internal devotion, and...have cultivated a religion of human pride and self-achievement... [They] have been a cause of our continual misery..." (p. 154). He claims that "[t]he Law is viewed by Judaism by way of legalistic literalism, which takes it out of the realm of morality and into the realm of the commercial transaction: if I do this and that, you will do this and that for me" (p.158). "In the hands of the rabbis, the Law has been transformed into an instigator of human pride and self-satisfaction" (ibid.). "Judaism is, in fact, the most consciously, most premeditatedly anti-Christian religion man has ever devised..." (p. 329). Maoz speaks about "the bondage under which they [the Rabbis] placed our people for 2,000 years of darkness and despair" (p. 151). "[T]he rabbis hijacked Jewish national identity some 2,000 years ago... Since then they have held Jewishness captive, distorting her image and threatening to destroy every vestige of her original nature" (p. 150).The list can be multiplied without finding a single reference to the Jewish writings where he discovered what he describes as "Judaism". It becomes clear that it is not only that Maoz has not read the primary sources of Judaism, but he does not even know their names.
The author commits embarrassing mistakes in Greek (pp. 192, 216), and on p. 201 he turns Christ into a female (Sola Christus). On these one could close an eye, were they not accompanied by extreme vanity and arrogance.
I shall conclude by saying that since the Holocaust and the establishment of the State of Israel the genre "Adversus Iudaeos" had been laid to rest. With the publication of "Judaism is not Jewish" it has risen from the pit once again. Maoz's book is part of a tragic historical phenomenon: the most evil and damaging anti-Jewish writings have been produced by apostate Jews or with their active collaboration (It is enough to mention Nicholas Donin and Johannes Pfefferkorn). For them Maoz finds ample space in his heart. He says that it is the Rabbis who pushed them into the arms of the Church. This is why, writes Maoz, Judaism reminds him of the "young man who murdered his parents, and then asked the judge for clemency because he was an orphan" (p. 153).
Time will show whether this book will have a devastating effect on Jewish-Christian dialogue generally, and on the Messianic Jewish credentials vis-a-vis the surrounding Jewish society, in specific. There is no doubt, though, that its potential is lethal. And if "Judaism is not Jewish" is not an anti-Semitic book, then one can hardly say that anti-Semitism exists at all. ... Read more

Book Description
A lively discussion in which six authors interact with each other on whether Messianic congregations are necessary or whether Jewish believers should instead be incorporated into the Gentile church. ... Read more

Customer Reviews (1)

Not What I'd Hoped For
When I picked up this book, I expected that it would be a thorough theological elucidation of the merits and dismerits of Messianic Judaism from the perspective of Christian theology and that it would present and even-handed evaluation of that movement.Sadly, that was not what I found.
On the whole, I found this volume to be highly unbalanced.Of five authors contributing to the study, four were pro-Messianic and one was anti-Messianic.Such an unbalanced number of proponents and detractors is not in the best interest of serious theological study.Secondly, for me the book was a further disappointment in that it considered only the Messianic synagogue movement, rather than the entire notion of where, how, and to what extent should Jews who convert to Christianity retain Jewish practices, regardless of the question of synagogue legitimacy.There is so much more that could have been and should have been done with this topic, but sadly was not.
... Read more

Book Description
Historical background, modern-day customs, deep meaning for all ofGod's people--this book covers all the "how-tos." Recipes, music, and prayers maked Hanukkah accessible to everyone. Paperback, 32 pages. ... Read more

Customer Reviews (3)

succinct resource from messianic perspective
While I don't recommend it for mainstream Jews, this booklet can be helpful for those coming from a Messianic Jewish or Hebrew Christian background (or just any Christian who wants to celebrate Hanukkah).

Clear, concise, and practical, with basic yet helpful theological insights.Will get you started if the holiday is new to you.

Good but not far enough
I found this to be a good starting point, but I believe that Hanukkah has more meaning with Y'shua in my life.I am currently evaluating it in this "light."

Great Beginning Guide
This guide was a great stepping stone to help my family celebrate Hanukkah from a messianic Jewish standpoint.We want to celebrate Hanukkah with an emphasis on Messiah Yeshua.After researching more indepth on the internet however, I wish this book explained a little more specifically about Scriptures that could be read each night and/or more modern songs.The history and reason behind celebrating Hanukkah as a believer is top notch though. ... Read more

Customer Reviews (1)

Reliable Study of the Torah for Believers in Yeshua
Dr. Feinberg is a talented teacher and so enjoyable to listen to.He can make Torah interesting for all ages, from the young to the old.This five book set is a great beginning for believers in Yeshua wanting to begin a systematic weekly study of the Torah based on the traditional Parashah.Each week's lesson includes a historical overview and context, a Hebrew lesson, a lesson on the Torah passage, as well as a lesson the Haftara (the prophets) and the writings of the apostles.He ends each lesson with a way to walk out the lessons.This would make a great addition to home-schooling curriculum as well or as a family study. ... Read more

Book Description
The Feasts of the Lord will come alive like never before as you journey through Israel's annual appointed times with the Messianic Mo'adiym Devotional.This companion volume to the popular Messianic Daily Devotional contains insightful and uplifting devotionals from a Messianic Jewish perspective, designed specifically to be read during the yearly Mo'adiym as found in Leviticus 23 (one devotional for each day of every feast, including all 49 days of the Omer).Also included is a special, extended teaching that introduces you to God's appointed times, offering a fresh approach that lays the foundation for a unique and life-changing devotional experience.Enter into the fullness of these designated seasons with Messianic Jewish teacher and author Kevin Geoffrey, as he draws out the inherent themes found in each appointed time... deep truths that will lead us into a life of maturity, as we grow in devotion to our Master, the Messiah Yeshua. ... Read more

Customer Reviews (3)

Readers Beware!This book is NOT Judaism!
This book is meant to mislead readers by claiming that it is possible to be Jewish and believe that Jesus is the Messiah.Readers should be aware that the Jewish community has shunned so-called "Messianic Judaism" because it intends to convert Jews to Christianity.

Those who are truly interested in learning about the Jewish religion should steer clear of the "Jews for Jesus" movement, and head towards the major mainstream movements of Judaism: Reform, Conservative, Orthodox and Reconstructionist, which offer authentic Jewish practice and Jewish life, or should consult a real rabbi or synagogue.

Valuable for Beginners
Here's something that was actually a good idea: how to have a Seder.Now, that's not to say that there are not other books out there that explain how to make a Seder, and some that do so more in-depth, but for the individual who are just getting into the business of making a Passover Seder will be more than overwhelmed, especially the Christian who just wants to experience Pesach because of the Last Super.In my experience, there are very few guides that tell a Christian how to make a Seder in practical terms and do so with a Christian nod.And it are the practical terms that are the most important part of the book.Most Jewish leader's guides or commentaries presuppose a basic knowledge of how Passover works, whereas most Christians do not even know what a Baytzah is let alone where it goes on the Seder plate.For this reason, the Preparation Guide is great because of the very basic way the information is presented, and that the presentation is made in a Christian context.Of course, my biggest complaint with this pamphlet (and that's what you've got here) is that it's not a full sized book.There is so much information that is either glossed over or just completely ignored for whatever reason, but I suppose mostly for reasons of space.Still, for the price, it can't be beat.

Excellent Haggadah!I use it every year in my family Seder!
This Haggadah is simple to follow and presents the reader with some excellent insights into the "Last Supper" that Yeshua (Jesus) celebrated with His talmidim (disciples).

I not only recommend this bookfor Messianic Congregations to follow in celebrating their Passover Seder,but also to Christian churches who wish to celebrate the Lord's Table in amanner that comes close to that in the early "church" before itlost its Jewishness. ... Read more