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Ezra Rabbi Ben:     more books (56)

Rabbi Ben Ezra on permutations and combinations by Jekuthiel Ginsburg, 1922 Introduction to the History of Science: From Rabbi Ben Ezra to Roger Bacon v.2 by George Sarton, 1950-12 Stormy petrel and Rabbi Ben Ezra by Robert Anderson Hall, 1991 Rabbi Ben Ezra Introduction to the History of Science. Volume II From Rabbi Ben Ezra to Roger Bacon. Parts I & II. TWO VOLUMES by George Sarton, 1950 Rabbi Ben Ezra by Robert BROWNING, 1910-01-01 Introduction to the History of Science: Volume I: From Homer to Omar Khayyam + Volume II, part i: From Rabbi Ben Ezra to ibn rushd + volume II, part ii: from robert grosseteste to roger bacon + Volume III, part i: Science and Learning in the first half of the Fourteenth Century + volume iii, part ii: Science and Learning in the second half of the Fourteenth Century by George Sarton, 1947 Rabbi Ben Ezra and other poems. by Robert Browning. with illustr by Browning. Robert. 1812-1889., 1915-01-01 Commentaries Of Rabbi Ben Ezra (A.D. 1092-1167) Introduction to the History of Science, Vol. 2:From Rabbi ben Ezra to Roger Bacon by George Sarton, 1931 Sefer Shearis Yehudah (Hebrew Edition) by Rabbi Yehudah Chaim Ben Ezra haKohen Tarav, 2007-12-10 Sefer Hosen yeshuot (Hebrew Edition) by Rabbi Ezra ben Yekutiel Zusman, 2007-12-10 Sefer VeZos laHashem (Hebrew Edition) by Rabbi Yehudah Chai Ben Ezra haKohen Tarav, 2007-12-10 Sefer Korban todah (Hebrew Edition) by Rabbi Avigdor Mordekhai ben Avraham Ezra Katz, 2007-12-10

lists with details

41. Rabbi Ben Ezra
    Home. Encyclopeadia. Q. Qui Qut. rabbi ben ezra. The Web, . .. rabbi ben ezra. see Ibn ezra, Abraham ben Meir.  
    http://b5.slider.com/enc/43000/Rabbi_Ben_Ezra.htm

42. Rabbi Ben Ezra
    Home. Encyclopeadia. Q. Qui Qut. rabbi ben ezra. nel Web, indice. Aiuto. Enciclopedia.rabbi ben ezra. see Ibn ezra, Abraham ben Meir.  
    http://it.slider.com/enc/43000/Rabbi_Ben_Ezra.htm

43. Ibn Ezra, Abraham Ben Meir
    and often rationalistic. He was the inspiration for Robert Browning's“rabbi ben ezra.” Aben ezra is another form of his name.  
    http://www.infoplease.com/ce5/CE025123.html

44. Poetry Archives @ EMule.com
    rabbi ben ezra by Robert Browning. Grow old along with me! The bestis yet to be, The last of life, for which the first was made Our  
    http://www.emule.com/poetry/?page=poem&poem=2897

45. Aut Robert Browning (1812-1889) /aut Rabbi Ben Ezra
    ROBERT BROWNING (18121889) rabbi ben ezra. Original Text Robert Browning,Dramatis Personae (London Chapman and Hall, 1864). PR 4209 A1 1864 ROBA.  
    http://user.cs.tu-berlin.de/~mohit/poems/RabbiBenEzra.html

46. Browning Rabbi Ben Ezra
    THE READING ROOM. 1864 rabbi ben ezra by Robert Browning rabbi benezra GROW old along with me! The best is yet to be, The last of  
    http://www.thetouchofserenity.net/Classics/browningrabbi.html

47. Rabbi Ben Ezra - Robert Browning (1812-1883)
    Classic Literature Etext Robert Browning, Dates 1812-1889. RabbiBen ezra. by Robert Browning (1812-1889). Grow old along with me!  
    http://classiclit.about.com/library/bl-etexts/rbrowning/bl-rbrown-rabbi.htm

48. SparkNotes: Robert Browning's Poetry Message Board
    , please help. rabbi ben ezra (browning) vs rubaiyat of omar khayyam,kenzi, tree order. , rabbi ben ezra by Browning, stac1122, tree order.  
    http://mb.sparknotes.com/mb.epl?b=784&p=3

49. The Mediadrome - Poems Of The Week: Old Age
    I had thought that one of the bestknown opening stanzas on this topic was that ofRobert Browning (1812 – 1889) in rabbi ben ezra. I have quoted it before  
    http://www.themediadrome.com/content/articles/words_articles/poems_old_age.htm
    
    Extractions: Poems of the Week: Old Age by John Stringer I thought that this week our subject would be old age. As you may have noticed, many of the earlier poets did not always live very long, and so one might suppose that old age would not have been a common topic; but of course they observed the aging of their parents; and their general perception clearly led them to understand at least the superficial aspects of aging. A poem I have quoted several times in these pieces is the villanelle by Dylan Thomas (1914 – 1953), addressed to his father shortly before his death; this begins: Do not go gentle into that good night,

50. Georges Sarton INTRODUCTION TO THE HISTORY OF SCIENCE VOL II /1
    of alKhwarizmi. rabbi ben ezra and the Hindu-Arabic problem (Americanmathematical monthly, vol. 25, 99-108, 1918). This is an  
    http://www.jct.ac.il/judaica/marocco/ezra.html
    
    Extractions: PHILOSOPHIC BACKGROUND Abraham ben Meir ibn Ezra. Aben Ezra. Abu Ishaq Ibrahim ibn al-Majid. Abenare, Avenare. Abraham Judaeus. Born in Toledo about 1089-1092. He translated from Arabic into Hebrew three treatises on grammar by Judah Hayyuj (second half of the tenth century), Rome 1140; two treatises on astrology by Mashallah, before 1148; al-Biruni's commentary on al-Khwarizmi's tables, Narbonne 1160. The last mentioned is known only through Ibn Ezra's version. Ibn Ezra's mind was a strange mixture of rationalism and mysticism. His writings show his deep interest in magic squares and the mystical properties of numbers. He explained a decimal system of numeration: the first nine letters of the Hebrew alphabet, plus a circle for the zero, with place value. Problems involving the product of complex fractions. Account of the
    regula infusa ben Solomon, to solve equations. For example, given m(ax + b) + c = let ax + b = y then my + c = y = -c/m ax + b = -c/m which can easily be solved. One of the earliest forms of the traditional arithmetical problem known as "Turks and Christians." Combinations of n things taken r at a time. Ibn Ezra knew that C(n,r) = C(n, n-r)

51. Robert Browning
    The first two lines were among the most famous in Victorian England.Notes added at right. rabbi ben ezra Grow old along with me!  
    http://www.incompetech.com/authors/rbrowning/ben.html

52. Genesis - Commentary By Rabbi Dr. Zvi Mond
    Abraham Ibnezra to Genesis Chapter 1, Verse 1, and The Guide of the Perplexed, Part2, Chapter 30, Part 3, Chapters 9-10, by rabbi Moshe ben Maimon-Maimonides  
    http://collection.nlc-bnc.ca/100/200/300/works_rabbi/genesis/bereshith_notes.htm
    
    Extractions: See the commentary of Rabbi Abraham Ibn-Ezra to Genesis Chapter 1, Verse 1, and The Guide of the Perplexed, Part 2, Chapter 30, Part 3, Chapters 9-10, by Rabbi Moshe ben Maimon-Maimonides; Compare T. B. Hagigah 12A-B, Tamid Chapter 4; T. J. Hagigah 2, -1; The Conciliator to Genesis Chapter 1, Verse 1 by Rabbi Menashe Ben Israel, Pirke de Rabbi Eliezer Chapter 18, The Book of Beliefs and Opinions, Treatise 1, Chapters 1 and 3, by Rabbi Saadia Gaon. See The Guide of the Perplexed, Part 1, Chapter 40. See the commentary of Rabbi David Kimhi (Radak) to Genesis Chapter 1, Verse 1. Isaiah Chapter 46, Verses 9-10. See also Rabbenu Meyuchas ben Elijah. See and compare Midrash Bereshith Rabbah 1, -15; 3, -7 -9; 9, -2; 12, -3 -4; Midrash Shemoth Rabbah 15, -22; 30, -3; Tanhuma Yashan to Genesis Chapter 1, Verse 1; The Guide of the Perplexed, Part 2, Chapter 29; T. B. Erubin 18A, Kethuboth 8A, Berakoth 61A, Hagigah 11B-12B, Rosh Hashanah 31A, Sanhedrin 97B, The Book of Beliefs and Opinions, Introduction, by Rabbi Saadia Gaon. See the commentary of Radak to Isaiah Chapter 45, Verse 7. Rabbenu Meyuchas ben Elijah. See Deuteronomy Chapter 6, Verse 4 and the commentaries of Rashi, Sforno and Ramban thereto; also The Guide of the Perplexed, Part 3, Chapter 45.

53. Genesis - Commentary By Rabbi Dr. Zvi Mond
    Targum Jonathan ben Uzziel, Rashi, Ramban, Radak, also Rashbam and Chizkuni, alsothe commentaries of rabbi Saadia Gaon and rabbi Abraham Ibn ezra to Genesis  
    http://collection.nlc-bnc.ca/100/200/300/works_rabbi/genesis/vayera_notes.html
    
    Extractions: See T.B. Shebuoth 35B; Targum Onkelos and Targum Jonathan ben Uzziel, Rashi, Ramban, Radak, also Rashbam and Chizkuni, also the commentaries of Rabbi Saadia Gaon and Rabbi Abraham Ibn Ezra to Genesis Chapter 18, Verses 1-4. Compare Judges Chapter 6, Verses 13-16 and the commentaries of Targum Yonathan, Rashi, Radak, and Ralbag thereto. See The Book of Beliefs and Opinions, Treatise II, Chapter 7 by Rabbi Saadia Gaon and The Guide of the Perplexed, Part II, Chapter 42, by Rabbi Moshe ben Maimon (Maimonides); compare The Book of the Honeycomb's Flow by Rabbi Judah Messer Leon, Book 4, Chapter 63. See Targum Onkelos and Targum Jerushalmi; also The Hebrew Lexicon (Oxford). See the commentary of Rashi to Genesis Chapter 14, Verse 13; Also the commentary of Radak, Genesis Chapter 18, Verse 1. See T.B. Shabbath 127B. See T.B. Shabbath 127A; also Shebuoth 35B; the commentary of Rashi to Genesis Chapter 18, Verse 3. See the commentary of Bartenura to this Mishna, compare Targum Onkelos and Targum Jonathan ben Uziel to Genesis 18: 1-3. Compare the commentary of Rashi to Genesis Chapter 41, Verse 12.

54. CATHOLIC ENCYCLOPEDIA: Abraham-Ben-Meir Aben-Ezra
    (Catholic Encyclopedia)Category Society Religion and Spirituality A Abrahamben-Méir Aben-ezra. (Or IBN 'ezra). A celebrated Spanish rabbi, born atToledo in 1092; died on his Journey from Rome, or Rodez, to his native land, 23  
    http://www.newadvent.org/cathen/01039c.htm
    
    Extractions: Home Encyclopedia Summa Fathers ... Z (Or IBN 'EZRA). A celebrated Spanish Rabbi The Book of the Secrets of the Law The Mystery of the Form of the Letters The Enigma of the Quiescent Letters The Book of the Name The Book of the Balance of the Sacred Language The Book of Purity [of the Language] are perhaps the most important of his works of this kind. They were written during his life of travel, and they reflect the unsteadiness of his outward circumstances. Taking Aben-Ezra's work as a whole, it consists rather in popularizing Rabbinic Andalusian ideas on Latin and Saxon soil than in producing original thought. LEVESQUE, in VIG., Dict. de la Bible (Paris 1895); WELTE, in Kirchenlex. (Freiburg, 1882); Jewish Encyclopedia, VI, 520 sq. (New York, 1904). A.J. MAAS The Catholic Encyclopedia, Volume I

55. Honoring The Past, The Present And The Future - Ben Zakkai Honor Society Dinner
    s (OU) National Conference of Synagogue Youth (NSCY), Sarah Beth and rabbi Ari Solomontwith the ezra benZion Lightman Memorial Award at the annual ben Zakkai  
    http://www.ou.org/oupr/2000/bzsolomont00b.htm
    
    Extractions: Ben Zakkai Honor Society National Conference of Synagogue Youth (NSCY), Sarah Beth and Rabbi Ari Solomont with the Ezra Ben-Zion Lightman Memorial Award at the annual Ben Zakkai Honor Society Dinner , Sunday, December 10, in Manhattan. Both Sarah Beth and Ari come from families steeped in the traditions of communal service and Jewish values. They both served as NCSY officers with rare distinction, and became advisors while attending Touro College. Mrs. Solomont grew up in Frederick, Maryland, where she served as chapter president while in 10th grade, regional vice president in 11th and regional president as a high school senior. After two years at Bnot Torah in Jerusalem, she attended Touro College, and was graduated in 1988 on her way to a Masters degree in Expressive Arts Therapy. The mother of four Dov Baer, Malka Bracha, Nechama Elkeh Drazeh and Elysheva Meira she is also the mentor and ad hoc big sister to a generation of New England NCSYers who have learned to cherish her integrity, verve and compassion. Rabbi Solomont grew up in Lowell, Massachusetts, a proud son of the Orthodox Montefiore Synagogue, which his family has supported for decades.

56. Sixth Annual Ben Zakkai Honor Society Dinner Honors NCSY Supporters
    Her absence left a void in the otherwise joyous occasion. rabbi Ari and Sarah BethSolomont were presented with the ezra ben Zion Lightman Memorial Award.  
    http://www.ou.org/ncsy/projects/kp/kpspr61/BZHS.htm
    
    Extractions: Honors NCSY Supporters, Alumni For the sixth consecutive year, the Ben Zakkai Honor Society has held it annual dinner honoring worthy supporters and alumni of NCSY. Each year the Keeping Posted reports on the dinner and ends by saying that the dinner was chaired by Dr. David and Mrs. Vivian Luchins . But not this year. This year we are beginning the article with that fact. The BZHS dinner was conceived and implemented by Dr. and Mrs. Luchins. For six years it has been sustained by Dr. and Mrs. Luchins. And, as hard as many people work on the dinner each year (and Malka Laks and her staff, among many other people, do!), it is the Luchinses who are the glue that binds the annual Ben Zakkai affair. This year’s honorees include Regional Directors, advisors, Rabbis, and lay leaders from all walks of NCSY. Harold and Enid Boxer for whom The Enid and Harold M. Boxer Memorial Award is named, were the driving force behind the creation of NCSY, as was reported in previous issues of Keeping Posted Among the officers who supported NCSY’s creation that day in 1954 was Samuel Lawrence Brennglass , a fitting (and long overdue) recipient of this award.

57. Rabbi Abraham Ibn Ezra's Commentary To The Torah
    Author. rabbi Abraham ben Meir Ibn ezra was born and educated in the Golden Age of Muslim Spain. He excelled as a poet, philosopher  
    http://www.ucalgary.ca/~elsegal/TalmudMap/MG/MGIbnEzra.html
    
    Extractions: This original title for Ibn Ezra's commentary on the Torah is rarely used. It is taken to mean "the book of the upright" and is the title of a work that is cited in the Bible.(e.g., Joshua 10:13). Rabbi Abraham ben Meir Ibn Ezra was born and educated in the "Golden Age" of Muslim Spain. He excelled as a poet, philosopher, grammarian and Biblical commentator. c. 1089 - c. 1164. Originally from Tudela, Spain. The latter part of his life (after 1140) was spent wandering in poverty through Italy, Provence, France, England, Egypt and Israel. It was during his wanderings that he composed most of his many influential literary works. Ibn Ezra's works of Biblical interpretation were based primarily on a meticulous foundation of Hebrew grammar and philology, and attention to the realia of Biblical life. His critical sense leads him to raise questions regarding the traditional ascriptions of authorship to Biblical books, anticipating some of the conclusions of modern scholarship. Ibn Ezra was aware of his departures from Rashi 's approach; though fact he was not entirely above applying homiletical or allegorical interpretations, as in his commentaries to Ecclesiastes and Song of Songs.

58. A Binding Disagreement
    One of the most interesting of these authors was rabbi Nissim ben Moses of CitingIbn ezra, rabbi Nissim concluded that everything that is said and  
    http://www.ucalgary.ca/~elsegal/Shokel/020906_BindingDisagreement.html
    
    Extractions: Of all the biblical themes that are recalled on Rosh Hashanah, the most significant is probably the story of the " Akedah ," the binding of Isaac. This poignant episode was designated as the Torah reading for the second day of the festival, and is alluded to in many ways in the prayers and rituals of the holiday. By relating how our ancestors Abraham and Isaac were ready to make the ultimate sacrifice in order to prove their total devotion to God, Jewish tradition found reassurance that subsequent generations of Abraham's descendants will be able to draw upon the merits that were earned by the patriarchs. This conviction is particularly important in this season of judgment, when we do not always feel certain that our individual merits are adequate to ensure a favourable verdict. According to ancient interpretations, the sounding of the shofar is intended to evoke the memory of that "ram caught in a thicket by his horns" that was offered up in Isaac's stead. When we consider the centrality of the Akedah for the Jewish religious outlook, it is hardly imaginable that any mainstream Jewish thinker could entertain doubts about whether the story actually occurred.

59. Rabbi Donash Ben Labrat ZT"L
    Cordoba at the same time that Menachem ben Jacob ibn frequently quotes Donash, andAvraham Ibn ezra lists him the Elders of the Holy Tongue. rabbi Donash has  
    http://www.sephardicsages.org/donash.html
    
    Extractions: Rabbi Donash ben Labrat ZT"L Also known as Rabbi Adonim Halevi 920-980 CE Donash ben Labrat lived in Spain in the middle of the tenth century. He studied with Saaida Gaon ZT"L and served as a Rabbi, possibly in Cordoba at the same time that Menachem ben Jacob ibn Saruq ZT"L , Hisdai ibn Shaprut 's Z"L secretary, was working on his biblical dictionary. A pioneer in the field of scientific comparative philology, he tried to demonstrate that Arabic was merely a corrupt form of the purer Hebrew. He wrote an exhaustive criticism of Menahem’s Hebrew lexicon, adding to and correcting it, and was the first to adapt the Arabic meter to Hebrew poetry. He was a grammarian and piyyutam (liturgical poet). His works include the Shabbat song Dror Yikra and Dvai Hasair, the (now) traditional preface to birkat hamazon at weddings. Rashi frequently quotes Donash, and Avraham Ibn Ezra lists him among the "Elders of the Holy Tongue." Rabbi Donash has been called the father of Sephardic Hebrew poetry.

60. Rabbi Moshe Ben Nachman "The RAMBAN"
    He was the relative of rabbi Yonah of Girona. most notably R. Yehudah ben Yakar andR. Nassan ben Meir. He also had mentors in kabbalah including R. ezra and R  
    http://www.sephardicsages.org/ramban.html
    
    Extractions: Rabbi Moshe ben Nachman (RAMBAN) was the leader of Spanish Jewry in the turbulent thirteenth century. His great Torah scholarship, heroic personal life and incisive analysis of Jewish history and destiny remains a beacon of light shining through the centuries. Moshes ben Nachman was born in Girona , Catalonia, Spain in 1194 / 4934, and was the crown of that country's golden age of Jewish sholarship. He was a great Talmudic scholar. He was also called "Nachmanides" meaning "Son of Nachman" in Greek. He was the relative of Rabbi Yonah of Girona . The Ramban studied under many great Rabbis most notably R. Yehudah ben Yakar and R. Nassan ben Meir. He also had mentors in kabbalah including R. Ezra and R. Ezriel, both from Genova. He was not only a commentator, Talmudist, and kabbalist, but also a student of medicine, something which he practiced professionally. He also learned physics, and many different languages. The sefer which reflects his greatness the most was "Milchamot Hashem " which was written by him for the purpose of defending Rabbi Yitzchak Alfassi ZT'L (better known as the RIF). Another notable sefer of the Ramban was the "Torat Haacku", which was a brief book of laws and a number of halachic discussions.

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