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Tahir Ibn: more books (18)

Ibn Ashur: Treatise on Maqasid Al-Shariah by Muhammad Al-Tahir Ibn Ashour, 2006-12-15

Ibn Abi Tahir Tayfur and Arabic Writerly Culture: A Ninth Century Bookman in Baghdad (Routledgecurzon Studies in Arabic and Middle Eastern Literatures) by Shawkat Toorawa, 2005-07-13

Treatise on Maqasid Al Shariah by Muhammed Al Tahir Ibn Ashur, 2007-07-20

Al-Maqamat Al-Luzumiyah (Brill Studies in Middle Eastern Literatures) (Brill Studies in Middle Eastern Literatures) by Abu L-Tahir Muhammad Ibn Yusuf Al-Tamimi Al-Saraqusti ib Al-Astarkuwi, 2001-12-01

Moslem Schisms And Sects, Al-Fark Bain Al-Firak (1919) by Abd Al-Qahir Ibn Tahir Al-Baghdadi, 2007-11-10

Moslem Schisms And Sects - Being The History Of The Various Philosophic Systems Developed In Islam by Abu-Mansur Abd-Al-Kahir Ibn-Tahir Al-Bag, 2006-05-08

al-Shaykh Muhammad al-Tahir ibn Ashur wa-manhajuhu fi tafsirihi al-Tahrir wa-al-tanwir by Haya Thamir Miftah Ali, 1994

al-Tafsir wa-al-Maqasid inda al-Shaykh Muhammad al-Tahir ibn Ashur by al-Suhbi Atiq, 1989

Nazariyat al-Maqasid inda al-Imam Muhammad al-Tahir ibnAshur (Silsilat al-Rasail al-jamiiyah) by Ismail Hasani, 1995

Rajul fi rasihi aql: Qiraah fi adab ibn al-Muqaffa (Qadimun min al-turath) by al-Tahir Hammami, 1992

Dirasat an Ibn Hazm wa-kitabihi "Tawq al-hamamah" by Tahir Ahmad Makki, 1981

The Muntakhab Siwan al-hikmah of Abu Sulaiman as-Sijistani: Arabic text, introduction, and indices (Near and Middle East monographs) by Muhammad ibn Tahir Sijistani, 1979

Moslem schisms and sects =: Al-Farq bain al-Firak : being the history of the various philosophic systems developed in Islam (Studies in Islamic history) by Abd al-Qahir Ibn Tahir al-Baghdadi, 1978

Kitab Marifat al-alqab by Muhammad ibn Tahir Ibn al-Qaysarani, 2001

lists with details

Mad3.
ibn Abi Quhafa, and Abu Muhammad ibn Hazm, Abu 'Abdullah alHumaydi, and tahir ibn Mafuz listened to him, and to our
http://ourworld.compuserve.com/homepages/ABewley/mad3.html

Extractions: The Maliki faqih and hadith scholar of Andalusia His name was Yusuf ibn 'Abdullah ibn Muhammad ibn 'Abdu'l-Barr an-Nimari the Hafiz , the shaykh of the scholars of Andalusia and the great one of its hadith scholars in his time, and the one there with the greatest memory of the Sunna . His father was already mentioned. During the revolt, he travelled from his home, Cordoba, to the west of Andalusia and then he moved from it to the east of Andalusia where he alternated between Denia, Valencia and Shatiba. Our shaykh Abu 'Ali al-Ghassani said: "Abu 'Umar, our shaykh, was from an-Namir ibn Qasit in Rabi'a of the people of Cordoba, and he studied there and learned fiqh with Abu 'Umar ibn al-Makawi. He devoted himself to Abu'l-Walid ibn al-Fardi the Hafiz , and from him much of his knowledge of the men (the transmitters) and hadith was taken, and this science was what dominated him. He understood the knowledge of the Qur'an and he listened to Sa'id ibn Nasr, 'Abdu'l-Warith ibn Sufyan, Ahmad ibn Qasim al-Bazzar, Abu Muhammad ibn Asad, Khalaf ibn Sahl the hafiz, Abu Muhammad 'Abdu'l-Mu'min, Abu Zayd 'Abdu'r-Rahman ibn Yahya, Sa'id ibn al-Qazzaz, Abu Zakariyya al-Ash'ari, Abu 'Umar al-Baji, Abu'l-Qasim ibn Abi Ja'far, and Ibn al-Jassur. He had an ijaza from Abu'l-Fath ibn Shibakht and 'Abdu'l-Hayy ibn Sa'id. He did not travel. A lot of people listened to him, including most of the people of knowledge, and the famous shaykhs: Abu'l-'Abbad ad-Dala'i, Abu Muhammad ibn Abi Quhafa, and Abu Muhammad ibn Hazm, Abu 'Abdullah al-Humaydi, and Tahir ibn Mafuz listened to him, and to our shaykhs Abu 'Ali al-Ghassani, Abu Bakr Sufyan ibn al-'Asi, and he is the last of those esteemed to relate from him.
"Ibn Khaldun, The Father Of Economics"
and good government on the other is effectively expounded in his citation and discussion of tahir ibn alHusayn's (A.D.
http://www.georgetown.edu/oweiss/ibn.htm

Extractions: In his Prolegomena (The Muqaddimah), 'Abd al-Rahman Ibn Muhammad Ibn Khaldun al-Hadrami of Tunis (A.D. 1332-1406), commonly known as Ibn Khaldun, laid down the foundations of different fields of knowledge, in particular the science of civilization (al-'umran). His significant contributions to economics, however, should place him in the history of economic thought as a major forerunner, if not the "father," of economics, a title which has been given to Adam Smith, whose great works were published some three hundred and seventy years after Ibn Khaldun's death. Not only did Ibn Khaldun plant the germinating seeds of classical economics, whether in production, supply, or cost, but he also pioneered in consumption, demand, and utility, the cornerstones of modern economic theory. Before Ibn Khaldun, Plato and his contemporary Xenophon presented, probably for the first time In writing, a crude account of the specialization and division of labor. On a non-theoretical level, the ancient Egyptians used the techniques of specialization, particularly in the era of the Eighteenth Dynasty, in order to save time and to produce more work per hour. Following Plato, Aristotle proposed a definition of economics and considered the use of money in his analysis of exchange. His example of the use of a shoe for wear and for its use in exchange was later presented by Adam Smith as the value in use and the value in exchange. Another aspect of economic thought before Ibn Khaldun was that of the Scholastics and of the Canonites, who proposed placing economics within the framework of laws based on religious and moral perceptions for the good of all human beings. Therefore all economic activities were to be undertaken in accordance with such laws.
Al-Baghdadi
Abu Mansur ibn Tahir AlBaghdadi. His full name is Abu Mansur Abr al-Qahiribn tahir ibn Muhammad ibn Abdallah al-Tamini al-Shaffi al-Baghdadi.
http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Al-Baghdadi.html

Extractions: Al-Baghdadi is sometimes known as Ibn Tahir. His full name is Abu Mansur Abr al-Qahir ibn Tahir ibn Muhammad ibn Abdallah al-Tamini al-Shaffi al-Baghdadi. We can deduce from al-Baghdadi's last two names that he was descended from the Bani Tamim tribe, one of the Sharif tribes of ancient Arabia, and that he belonged to the Madhhab Shafi'i school of religious law. This school of law, one of the four Sunni schools, took its name from the teacher Abu 'Abd Allah as-Shafi'i (767-820) and was based on both the divine law of the Qur'an or Hadith and on human logical reasoning when no divine teachings were given. We have a few details of al-Baghdadi's life. He was born and brought up in Baghdad but left that city to go to Nishapur (sometimes written Neyshabur in English) in the Tus region of northeastern Iran. He did not go to Nishapur alone, but was accompanied by his father who must have been a man of considerable wealth, for al-Baghdadi, without any apparent income himself, was able to spend a great deal of money on supporting scholarship and men of learning. At this time Nishapur was, like the whole of the region around it, a place where there was little political stability as various tribes and religious groups fought with each other. When riots broke out in Nishapur, al-Baghdadi decided that he required a more peaceful place to continue his life as an academic so he moved to Asfirayin. This town was quieter and al-Baghdadi was able to teach and study in more peaceful surroundings. He was certainly considered as one of the great teachers of his time and the people of Nishapur were sad to lose the great scholar from their city.
Al-Baghdadi
Ibn Tahir. His full name is Abu Mansur Abr alQahir ibn tahir ibn Muhammad ibn Abdallah al-Tamini al-Shaffi al-Baghdadi.
http://www-history.mcs.st-and.ac.uk/~history/Mathematicians/Al-Baghdadi.html

Extractions: Al-Baghdadi is sometimes known as Ibn Tahir. His full name is Abu Mansur Abr al-Qahir ibn Tahir ibn Muhammad ibn Abdallah al-Tamini al-Shaffi al-Baghdadi. We can deduce from al-Baghdadi's last two names that he was descended from the Bani Tamim tribe, one of the Sharif tribes of ancient Arabia, and that he belonged to the Madhhab Shafi'i school of religious law. This school of law, one of the four Sunni schools, took its name from the teacher Abu 'Abd Allah as-Shafi'i (767-820) and was based on both the divine law of the Qur'an or Hadith and on human logical reasoning when no divine teachings were given. We have a few details of al-Baghdadi's life. He was born and brought up in Baghdad but left that city to go to Nishapur (sometimes written Neyshabur in English) in the Tus region of northeastern Iran. He did not go to Nishapur alone, but was accompanied by his father who must have been a man of considerable wealth, for al-Baghdadi, without any apparent income himself, was able to spend a great deal of money on supporting scholarship and men of learning. At this time Nishapur was, like the whole of the region around it, a place where there was little political stability as various tribes and religious groups fought with each other. When riots broke out in Nishapur, al-Baghdadi decided that he required a more peaceful place to continue his life as an academic so he moved to Asfirayin. This town was quieter and al-Baghdadi was able to teach and study in more peaceful surroundings. He was certainly considered as one of the great teachers of his time and the people of Nishapur were sad to lose the great scholar from their city.
I900: MOHAMMED TAHIR Ibn Badar Shah (Tengku) ( - )
Tengku MOHAMMED tahir ibn Badar Shah. TITLE Tengku. Father BADAR SHAH ibn Ala'uddinShah Mother Indera binti Raja Ahmad Family 1 Puan Fauziah binti Abdullah
http://freepages.genealogy.rootsweb.com/~royalty/malaysia/d0005/I900.html
Fourth To Seventh Century
o mais Edição internet Director Luís Carmelo jornal de artes e letras http//eomais.cjb.net EL "TARSI-L" DE IBN *ABDU-N DE ÉVORA. JOSÉ MOHEDANO BARCELÓ- Barcelona
http://al-islam1.org/thaqalayn/nontl/Nar4-7.htm
I31: MUHAMMED Al-TAHIR Ibn Husain
Ad Sidi MUHAMMED altahir ibn Husain. BIRTH 1828; DEATH 1879.Father HUSAIN II ibn Mahmud Family 1 Zohra bint Muhammed. INDEX
http://freepages.genealogy.rootsweb.com/~royalty/tunis/d0001/I31.html
Iranian Web Site Directory
The Tahirids In 205/820 al Mamun, the Abbasid caliph, appointed tahir ibnHusayn ibn Masab to rule over a large portion of the Abbasid caliphate.
http://www.iranian.ws/7000-4.htm

Extractions: In 205/820 al - Mamun, the Abbasid caliph, appointed Tahir ibn Husayn ibn Masab to rule over a large portion of the Abbasid caliphate. According to the historian, Tabari, the area of this rule extended from Baghdad to the regions of the caliphate farthest to the cast. After Tahir's death the Abbasid caliphs left his descendants in control of important sections of Iran, the center of their rule begin the province of Khorasan. Finally, in the year 259/872 Yaqub ibn Layth Saffari entered Neishabur and imprisoned the Tahirid ruler of Khorasan, Mahmud ibn Tahir ibn Abdallah ibn Tahir. During the whole period of their rule, the Tahirids remained obedient to the Abbasid caliphate, sending to
Iranian Web Site Directory
Tabarestan was finally conquered completely in 141/7589 and Gilan and Deylamestanin 201/816-7. When the caliph al - Mamun appointed tahir ibn Husayn to rule
http://www.iranian.ws/7000-3.htm

Extractions: The Parthians took advantage of the weakness of the Seleucids and gradually conquered the latter's territories as far as the Euphrates River. The Parthian Empire was made up of the following regions: Hyrcania, the capital of which was Zadrakarta; Astavene, whose capital was Asaak mear present - day Quchan; Parthyene whose capital was Mithradakert near today's Eshq Abad, the Nisa of the Islamic period; Ardashir I, the first of the Sassanids, was the son of Babak, the king of Estakhr. In the year 208 A.D. Ardashir succeeded his father and went on to occupy all of Persis (Fars) and Carnania (Kerman), afterwards taking Susiana (or Elymais), Mesene (or Characene) and Isfahan. In the year 224 a battle took place at Hormozdgan between Ardashir and Artabanus V, the Parthian King. As a result Artabanus was killed and Ardashir hence forth considered himself the legitimate heir to the Parthian Empire and the king of kings of Iran. According to Noldeke's calculation Ardashir was officially coronated in the year 226. In the following year he occupied Ecbatana (Hamedan), Atropatene (Azarbaijan), Hyrcania (Gorgan), Abrashahr (Khorasan) and
Islamic History In Arabia And Middle East
When, for example, alMamun marched from Khorasan to Baghdad, he left a trustedgeneral named tahir ibn al-Husayn in charge of the eastern province.
http://islamicity.com/mosque/ihame/Sec7.htm

Extractions: The Holy Quran The Faith of Islam Arabic Writing Science and Scholarship in Al-Andalus ... Arabic Numerals The early 'Abbasids were also fortunate in the caliber of their caliphs, especially after Harun al-Rashid came to the caliphate in 786. His reign is now the most famous in the annals of the 'Abbasids - partly because of the fictional role given him in The Thousand and One Nights (portions of which probably date from his reign), but also because his reign and those of his immediate successors marked the high point of the 'Abbasid period. As the Arab chronicles put it, Harun al-Rashid ruled when the world was young, a felicitous description of what in later times has come to be called the Golden Age of Islam. The Golden Age was a period of unrivaled intellectual activity in all fields: science, technology, and (as a result of intensive study of the Islamic faith) literature - particularly biography, history, and linguistics. Scholars, for example, in collecting and reexamining the hadith, or "traditions" - the sayings and actions of the Prophet - compiled immense biographical detail about the Prophet and other information, historic and linguistic, about the Prophet's era. This led to such memorable works as Sirat Rasul Allah, the "Life of the Messenger of God," by Ibn Ishaq, later revised by Ibn Hisham; one of the earliest Arabic historical works, it was a key source of information about the Prophet's life and also a model for other important works of history such as al-Tabari's Annals of the Apostles and the Kings and his massive commentary on the Quran.
Www.lib.virginia.edu/area-studies/MiddleEast/Cairo/98/l98-101
Min alam alZaytunah Shaykh al-Jami al-Azam Muhammad al-tahir ibnAshur hayatuhu wa-atharuh / talif Balqasim al-Ghali. Tunis?
http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/98/l98-101
Www.lib.virginia.edu/area-studies/MiddleEast/Cairo/2001/l2001-091
@ 2 LCN 99896207 Ibn Ashur, Muhammad al-Tahir, Usul al-nizam al-ijtimai fi al-Islam/ talif Muhammad al-tahir ibn Ashur ; qaraahu wa-kharraja ahadithahu wa
http://www.lib.virginia.edu/area-studies/MiddleEast/Cairo/2001/l2001-091
Mad7.
Susi. Abu Muhammad alFahsili, Muhammad ibn tahir ibn Tawus and a groupof peopel from Fes and Ceuta and some Andalusians. His fatwas
http://ourworld.compuserve.com/homepages/ABewley/mad7.html

Extractions: Abu 'Imran al-Fasi (d. 403/1012), prominent Maliki faqih of Qayrawan His full name was Musa ibn 'Isa ibn Abi Hajj ibn Wulaym ibn al-Khayr al-Ghafjumi. Ghafjum is a branch of the Zanata tribe. However, as-Samantari said that it is part of the tribe of Hawara. His family came from Fes and were well-known there. They were known as the Banu Abu Hajj. He lived in Qayrawan and obtained leadership in knowledge there. He learned fiqh in Qayrawan with Abu'l-Hasan al-Qabisi, and he listened there to Abu Bakr ad-Duwayli and 'Ali ibn Ahmad al-Lawwati as-Susi. He travelled to Cordoba where he studied fiqh with Abu Muhammad al-Asili. He listened to Abu 'Uthman Sa'id ibn Nasr, 'Abdu'l-Warith ibn Sufyan, Ahmad ibn Qasim and others. Then he travelled to the east and went on hajj and went to Iraq and listened to Abu'l-Fath ibn Abi'l-Fawaris, Abu'l-Hasan 'Ali ibn Ibrahim al-Mustamli, Abu'l-Hasan ibn al-Khadr, Abu Ahmad al-Fardi, Abu't-Tayyib al-Muhammadi, Abu'l-'Abbas al-Kawkhi, Abu'l-Hasan ibn al-Hammami al-Muqri', Abu'l-Husayn ibn ar-Radk, Abu'l-Hasan ibn al-Muhamali, Abu 'Abdullah ibn Bakr ar-Razi, Abu'l-Qasim as-Safri, Abu 'Abdullah al-Ja'fi the Qadi, Abu Ahmad ibn Jami' ad-Dahhan, Hilal al-Haffar, Abu'l-Husayn ibn al-Mufaddal al-'Attar and others. He studied the usul with Qadi Abu Bakr al-Baqillani and met a group of scholars.
IPC Website History XXXXIII
By 813 The Khorasanian army under tahir ibn AlHussain besieged and conqueredBaghdad for Caliph Al-Ma'mun. Ma'mun murders his brother Al-Amin.
http://hometown.aol.com/ahreemanxii/page39.html

Extractions: House of Tahir Stand: Cooperated with Arabo-Muslim Occupation. Central region of ruling was State of Khorasan. By 813 The Khorasanian army under Tahir Ibn Al-Hussain besieged and conquered Baghdad for Caliph Al-Ma'mun. Ma'mun murders his brother Al-Amin. At 820 AD Al-Ma'mun appoints Tahir Ibn Al-Hussain, the governor of Khorasan and the east. He establishes a dynasty that retains effective control of the region until dismissed by the Saffarids.
IPC Website History XL
AD). 813 AD, The Khorasanian army under tahir ibn AlHussain besiegedand conquered Baghdad for Al-Ma'mun. Murder of Al-Amin. 816
http://hometown.aol.com/ahreemanxii/page36.html

Extractions: Occupation Years (651 AD - 873 AD) Lets review a series of events during occupation years. Opponents of Ottoman (3rd caliph of Rashedin) murdered him at 656 AD. They were basically against his financial and administrative policies. At 656 AD, Ali first Shiite Imam), cousin and son-in-law of the Prophet Muhammad, seat of government in Kufa started his caliphate. Civil war between the party of Ali (Beginning of Shiite Movement) and his opponents from among the Quraysh Tribe, occurred. During 656 AD, Ali was victorious in the "Battle of the Camel" at Basra (North of Persian Gulf, a port on Arvand River). Ali defeated his political Ayesheh . The once child bride of Muhammad the Prophet, wedded to him at age 6 (According to Muhammad, he did not have sex young warrior woman fought bravely against Ali, but Ali was the ultimate symbol of 600 Prisoners of War (POW) in one day (Battle of Kheybar). It is known that Ali of his famous sword lost its sharpness! Ali was a kind of beast, whom his opponents were no match for him, even a brave female warrior Ayesheh! The
Ateliers (Old)
mosques in the C14th a mosque in Barzuk (where!) contains an inscription sayingthat the mosque was commissioned by one Abu Zaid ibn Abu tahir ibn Abu Zaid
http://islamicceramics.ashmol.ox.ac.uk/Kashan2/ateliers.htm

Extractions: E. Evidence for Workshops/Ateliers: There is excellent evidence for the presence of workshops/ateliers in the Kashan pottery industry, and even for the people who ran it and how they were related to each other. This type of evidence is not equalled in any other aspect of Islamic art history, except perhaps the ceramic revolution of C9th Iraq, where we again see a comparable level of artisanal pride which causes the potters to sign and date their works. In the Kashan industry, it is clear that a couple of families are controlling production, and that the innovations and highly excellent technical skills are due to two individuals alone, with no debt to outside influences, and whose demise, rather than the conditions of political unrest, cause the fluctuations in production output. These individuals, as we have already mentioned above, are Abu Zaid and Muhammad ibn Abu Tahir. Abu Zaid’s productive life is dated at least from 1186 – 1219, and may well have started before and gone on after those dates. He alone can probably be credited with the development of the Kashan style, and not only that but he was also a skillful artist in both the "Miniature" style and the technique. He, with his colleague Muhammad ibn Abu Tahir, stimulated the tile industry from the early C13th onwards, in which Kashan really made its name.
Salaam Knowledge
He excelled in tahir ibn Al Husayn, 822, The founder of the Tahiriddynasty (821-873) Tahmasp I, 1514 - 1576, Saffavid Shah of Iran.
http://www.salaam.co.uk/knowledge/biography/bio_letter.php?letter=t
Untitled
813 The Khurasanian army under tahir ibn alHusayn besieged and conquered Baghdadfor al-Ma'mun. Murder of al-Amin. 813-33 Caliphate of al-Ma'mun.
http://www.princeton.edu/~batke/itl/scroll/800tx.html

Extractions: 750-1258 The caliphate of the 'Abbasid dynasty (Banu l-'Abbas). and its successor states endures, with decreasing political authority, until the Mongols destroy Baghdad in 1258. 749-54 Caliphate of Abu 'l-'Abbas al-Saffah. The last Umayyad caliph Marwan II was defeated in the decisive battle on the Great Zab and fell in Egypt (751). Massacre of the Umayyad family and its high officials. 751 Battle of Atlakh on the Talas: the Arabs defeated a Chinese army in Central Asia and become acquainted with paper from prisoners. The production of paper begins at Samarqand. 754-75 Caliphate of al-Mansur. Break with the radical Shi'a, uprisings of 'Alid pretenders. Establishment of a standing army of Khurasanians. The post of Minister of Post and Infornmation (sahib al-barid wa'l-khabar) is made into an instrument of government control. 755 Al-Mansur has Abu Muslim murdered. 755-88 'Abd al-Rahman I, since 756 amir of Cordoba, establishes the SpanishUmayyad dynasty (755 - 1031).At first the rulers bear the title amir, but from 929 they take the title of caliph. Persistent unrest through the mutual rivalry of Arab tribes and with newly-converted Muslims. 756 (?) Execution of the Iranian writer 'Abdallah ibn al-Muqaffa' (Ibn Khordadbeh), the translator of Persian literature (Mirror for Princes, histoncal and philosophical works) into Arabic.
IslamOnline - Contemporary Section
47. AlQaradawi, op. cit., p. 286. 48. Isma`il Al-Hasani, NazariyyatAl-Maqasid ` ind Al-Imam Muhammad Al-tahir ibn `Ashur, p. 16.
http://www.islamonline.net/english/Contemporary/2002/08/Article02e.shtml

Extractions: Home About Us Media Kit Contact Us ... Your Mail Search Advanced Search News Iraq Special Special Pages Islam Ask about Islam Contemporary Issues My Journey to Islam Qur'an Fatwa Fatwa Bank Ask the Scholar Live Fatwa Counseling Cyber Counselor Directories Site Directory Islamic Society Islamic Banks TV Channels ... Telephone Code Services Matrimonial Date Converter Calendar Discussion Forum ... E-Cards Newsletter Enter your E-mail Humanities Politics Economics Inter-faith Dialogue ... Society Towards an Islamic Jurisprudence of the Environment Endnotes 1. Muslim, Sahih 2. Ibn Kathir, Tafsir ; vol. 1, p. 7 ( Beirut Edition). 3. Sayyid Qutb, Fi Zilal al-Quran . 12th Edition (Dar al-Shuruq) Vol. 12, p. 1907. Again, the original word in the Quran for populated is ` amaruha , which has the same root as I`mar . It is obvious that the meaning goes beyond populating the earth. Quran 5. Yusuf Al-Qaradwai, al-Sunnah Masdaran lil-Ma`rifati wal-Hadarah (Cairo: 1977, Dar al-Shuruq), p. 286.
IslamOnline - Contemporary Section
property. Sheikh Muhammad Altahir ibn `Ashur (d. 1973) went beyondthe original five and added another two equality and freedom. 48.
http://www.islamonline.net/english/Contemporary/2002/08/Article02d.shtml

Extractions: Home About Us Media Kit Contact Us ... Your Mail Search Advanced Search News Iraq Special Special Pages Islam Ask about Islam Contemporary Issues My Journey to Islam Qur'an Fatwa Fatwa Bank Ask the Scholar Live Fatwa Counseling Cyber Counselor Directories Site Directory Islamic Society Islamic Banks TV Channels ... Telephone Code Services Matrimonial Date Converter Calendar Discussion Forum ... E-Cards Newsletter Enter your E-mail Humanities Politics Economics Inter-faith Dialogue ... Society Towards an Islamic Jurisprudence of the Environment Protecting the Human being Against Noise Pollution: Islam took care of the human being and made sure that he should not be subjected to loud and annoying noises to prevent harm to him both physically and psychologically. The Hadith states that loud noise is foolish and harmful. In the Quranic, Luqman advised his son saying: and lower thy voice; for the harshest of sounds without doubt is the braying of the ass. (Quran, 31:19)

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