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Tahir Ibn:     more books (18)

Ibn Ashur: Treatise on Maqasid Al-Shariah by Muhammad Al-Tahir Ibn Ashour, 2006-12-15 Ibn Abi Tahir Tayfur and Arabic Writerly Culture: A Ninth Century Bookman in Baghdad (Routledgecurzon Studies in Arabic and Middle Eastern Literatures) by Shawkat Toorawa, 2005-07-13 Treatise on Maqasid Al Shariah by Muhammed Al Tahir Ibn Ashur, 2007-07-20 Al-Maqamat Al-Luzumiyah (Brill Studies in Middle Eastern Literatures) (Brill Studies in Middle Eastern Literatures) by Abu L-Tahir Muhammad Ibn Yusuf Al-Tamimi Al-Saraqusti ib Al-Astarkuwi, 2001-12-01 Moslem Schisms And Sects, Al-Fark Bain Al-Firak (1919) by Abd Al-Qahir Ibn Tahir Al-Baghdadi, 2007-11-10 Moslem Schisms And Sects - Being The History Of The Various Philosophic Systems Developed In Islam by Abu-Mansur Abd-Al-Kahir Ibn-Tahir Al-Bag, 2006-05-08 al-Shaykh Muhammad al-Tahir ibn Ashur wa-manhajuhu fi tafsirihi al-Tahrir wa-al-tanwir by Haya Thamir Miftah Ali, 1994 al-Tafsir wa-al-Maqasid inda al-Shaykh Muhammad al-Tahir ibn Ashur by al-Suhbi Atiq, 1989 Nazariyat al-Maqasid inda al-Imam Muhammad al-Tahir ibnAshur (Silsilat al-Rasail al-jamiiyah) by Ismail Hasani, 1995 Rajul fi rasihi aql: Qiraah fi adab ibn al-Muqaffa (Qadimun min al-turath) by al-Tahir Hammami, 1992 Dirasat an Ibn Hazm wa-kitabihi "Tawq al-hamamah" by Tahir Ahmad Makki, 1981 The Muntakhab Siwan al-hikmah of Abu Sulaiman as-Sijistani: Arabic text, introduction, and indices (Near and Middle East monographs) by Muhammad ibn Tahir Sijistani, 1979 Moslem schisms and sects =: Al-Farq bain al-Firak : being the history of the various philosophic systems developed in Islam (Studies in Islamic history) by Abd al-Qahir Ibn Tahir al-Baghdadi, 1978 Kitab Marifat al-alqab by Muhammad ibn Tahir Ibn al-Qaysarani, 2001

lists with details

61. Moslem Schisms And Sects (al-Fark Bain Al-firak) (in MARION)
    and sects (alFark bain al-firak) being the history of the various philosophic systemsdeveloped in Islam, by Abu-Mansur `Abd-al-Kahir ibn tahir al-Baghdadi (d  
    http://js-catalog.cpl.org:60100/MARION/ABM-8915

62. Arabian Album: Egyptian Arabians | Wendy Wood | Fotki.com - Photo Sharing And Ph
    481. SAR ibn MONIET 19731994 grey stallion (*ibn Moniet El Nefous x Sariella,by Alcibiades). 484. SAYYID SAHHAAR 1999 grey gelding. SCA tahir SAYTARA, 485.  
    http://public.fotki.com/hypoint/arabians/arabian_album_egypt/page11.html

63. WILAYA DE DJELFA
    Translate this page CAP. 12. ibn BADIS. 436 du 28.06.1998. Couture P à P. 9è AF. CAP. 100. Cité DEKARAtahir JIJEL. 19. Ecole ibn BADIS Cité Ouled Souici. Rue des Martyrs El-tahir JIJEL.  
    http://www.mfep.gov.dz/fichier national EAFP 2 .htm
    
    Extractions: N° Identification de N° et date de Spécialités enseignées Niveaux Capacité l’Etablissement l’agrément D’entrée Sanction d’Accueil N E A N T N° Identification de N° et date de Spécialités enseignées Niveaux Capacité l’Etablissement l’agrément D’entrée Sanction d’Accueil Ecole EL-HOUDA Souilah Derradji Jijel 446 du Secrétariat dactylo 9è AF CAP CDS rue des frères BAHA JIJEL 01 du Informatique 3è AS Ecole Babel 30 Cité la Mer JIJEL 217 du couture p à p Tailleur BP CMP Martyrs M’hideb Med rue Djamouhat Bachir Milia JIJEL 812 du Informatique Broderie couture p à p Banque 9è AF CAP technicien et TS commerce international CMP Horizon Chekfa JIJEL 813 du Informatique 3è AS technicien et TS comptabilité Finance Djenin Ghouana Bel Kacem Tahir JIJEL 448 du couture - broderie - tricot CAP JIJEL informatique 43 Avenue Colonel Lotfi JIJEL 04 du Informatique bureautique 3è AS DAR EL ILM 54, Rue des Frères KHECHA JIJEL N° 574 du 01.06.1999 Informatique Couture P à P 3è AS 2è AS technicien et TS EL-MANAR 06 du 07.01.1997 Couture Broderie 9è AF CAP Cité 200 Logements TAHIR JIJEL Coiffure Dames Patronnière 3è AS technicien et TS EL-MOSTAQBAL 909 du 21.12.1997

64. Lib_t1
    tahir verses. tahir/Arberry. The Poems of a Persian Sufi Baba tahir. CambridgeUni. Press. see references in Andalus Sufis. ibn Arabi/Austin. Sufis of Andalusia.  
    http://www.zahuri.dircon.co.uk/lib_t1.htm
    
    Extractions: Main INDEX Page 1 of LIBRARY INDEX GUIDE Page 2 of LIBRARY ... Tashkhandi subject author/translator short/abbreviated title publisher date isbn Darvish Muhammed Tabasi (d. unknown) references in:- Islamic Mystics Lewisohn (ed) The Heritage of Sufism (vol 2) One World (Ox) Hazrat Jalaluddin Tabrizi references in:- Indian Sufism Lawrence Notes from a DistantFlute Coombe Springs Press Indian Sufism Rizvi A History of Sufism in India Munshiram Manoharlal none Islamic Mystics Sharib Reflections of the Mystics of Islam Sharib Press Muinuddin Chishti Sharib Khawaja Gharib Nawaz Muhammad Ashraf none Najmuddin Tabrizi reference in: Islamic Mystics Baldick Mystical Islam I.B.Tauris 1 85043 137 X 1 85043 140 X (pbk) Shaikh Hazrat Khawaja Abu Said Tabrizi reference in:- Muinuddin Chishti Sharib Khawaja Gharib Nawaz Muhammad Ashraf none Sayyid Qasim Tabrizi reference in:- Islamic Mystics Sharib Reflections of the Mystics of Islam Sharib Press Baba Tahir Tahir verses Tahir/Heron-Allen A Fool of God Octagon Press Tahir verses Tahir/Arberry The Poems of a Persian Sufi: Baba Tahir Cambridge Uni. Press

65. Muslim Rulers
    1063). Andalusian Arab family. Abu Bakr ibn tahir (10381063); Abuabd al-Rahman al-tahir (1063-1078. Annexed by Seville (1078-1091)  
    http://www.balagan.org.uk/war/0711/rulers_muslim.htm
    
    Extractions: Emirs Caliphs Viziers of note: This is a list of most of the Taifa Kingdoms (Collins, 1983; Fletcher, 1992; Menéndez, 1934; Kennedy, 1996). I can't guarantee if it is complete. I've taken the Arabic names for the Tailfas from the excellent Al-Andalus site. The modern name of Albarracin is based on the name of the original rulers. Also called Santa Maria de Oriente.

66. Untitled
    A treatise on the principles of Shi'ites theology. London Royal Asiatic Society,1928. (41 BP194.I213); ibn tahir alBaghdadi, 'Abd al-Qahir, d. 1037 Moslem  
    http://pkukmweb.ukm.my/~library/school.htm

67. Ahmadiyya Muslim Community
    4. AbuMansur 'abd-al-Kahir ibn-tahir al-Baghdadi, Al-Farq Bain Al-Firaq , Translatedinto English by Kate Chambers Seelye, Published by AMS Press, New York  
    http://www.alislam.org/library/links/73-11.html
    
    Extractions: 1. Trimizi, Kitabul Eeman 2. Abu Daud, Vol 2, p241 3. Ibn-e-Ma'ja, Vol 1, p163. 4. Abu-Mansur 'abd-al-Kahir ibn-Tahir al-Baghdadi, "Al-Farq Bain Al-Firaq", Translated into English by Kate Chambers Seelye, Published by AMS Press, New York (1966) p22-23. 5. Daily "Nawai Waqt", Lahore Pakistan, 10th October 1974 p4. 6. Daily "The Guardian" (UK), 9th September 1974. 7. "Yanabaiul Muwadat" Part III page 58, by Allama Fazil Saheikh Suleman Ibn Sheikh Ibrahim Alma'aroof NaKhawajah Kalan (Died 1877) Matba'a AL Irfan Saida Bairoot. 8. "Al-Maddad Al Faidh" published by Sharah Deewan Sayedee Umar bin Al-Faridh, Maktabaa Hadhrat Al-Sheikh Ahmad Ali Aimlenji Al-kutabi From Al-Azhar Egypt, 1319 hijra (1901) p38. 9. "Mubda'a o Ma'ad" by Imam Rabbani Mujaddad Alif Thani Sheikh Ahmad Farooqi Naqshbandi Sarhindi Qadas Sirah with Urdu Translation by Hadhrat Maulana Sayed Zawar Hussain Shah Naqshbandi Published by Idarahe Mujaddadiyya, Nazim Abad No. 3 Karachi No. 18 p205. 10. "Al Muraqqatal Mafateeh Sharah Al-Mashkawatal Masabeeh" Lil Muhadith Al-Shaheer Ali bin Sultan Muhammad Al-Qari (Died 1014 hijra) Part I, Maktaba Imdadiyya Multan p248.

68. Imam Ibn Majah - Arsip Profil / Tokoh Islam - 11/05/2001
    Ulama pertama yang memandang Sunan ibn Majah sebagai kitab keenam adalah alHafizAbul-Fardl Muhammad bin tahir al-Maqdisi (wafat pada 507 H) dalam kitabnya  
    http://www.alislam.or.id/profil/arsip/00000006.html
    
    Extractions: - Arsip Profil/Tokoh Ibn Majah adalah seorang kepercayaan yang besar, yang disepakati tentang kejujurannya, dapat dijadikan argumentasi pendapat-pendapatnya. Ia mempunyai pengetahuan luas dan banyak menghafal hadits. Nama Lengkap, Kelahiran dan Wafatnya Imam Abu Abdullah Muhammad bin Yazid bin Majah ar-Rabi'i al-Qarwini , pengarang kitab As-Sunan dan kitab-kitab bemanfaat lainnya. Kata "Majah" dalam nama beliau adalah dengan huruf "ha" yang dibaca sukun; inilah pendapat yang sahih yang dipakai oleh mayoritas ulama, bukan dengan "ta" (majat) sebagaimana pendapat sementara orang. Kata itu adalah gelar ayah Muhammad, bukan gelar kakeknya, seperti diterangkan penulis Qamus jilid 9, hal. 208. Ibn Katsr dalam Al-Bidayah wan-Nibayah, jilid 11, hal. 52. Imam Ibn Majah dilahirkan di Qaswin pada tahun 209 H, dan wafat pada tanggal 22 Ramadhan 273 H. Jenazahnya dishalatkan oleh saudaranya, Abu Bakar. Sedangkan pemakamannya dilakukan oleh kedua saudaranya, Abu Bakar dan Abdullah serta putranya, Abdullah. Pengembaraannya Ia berkembang dan meningkat dewasa sebagai orang yang cinta mempelajari ilmu dan pengetahuan, teristimewa mengenai hadits dan periwayatannya. Untuk mencapai usahanya dalam mencari dan mengumpulkan hadits, ia telah melakukan lawatan dan berkeliling di beberapa negeri. Ia melawat ke Irak, Hijaz, Syam, Mesir, Kufah, Basrah dan negara-negara serta kota-kota lainnya, untuk menemui dan berguru hadits kepada ulama-ulama hadits. Juga ia belajar kepada murid-murid Malik dan al-Lais, rahimahullah, sehingga ia menjadi salah seorang imam terkemuka pada masanya di dalam bidang ilmu nabawi yang mulia ini.

69. Sobaka: Dossier: Tahir Yuldashev
    tahir Yuldashev is often characterized as the political leader or spokesman ofIMU who fought in Tajikistan's five year civil war, including ibnul-Khattab  
    http://www.diacritica.com/sobaka/dossier/yuldashev.html
    
    Extractions: Other: alt spelling: Tohir Yuldashev Don't let the snazzy Al-Jazeera video presentations or the Daniel Pearl tape fool you. The new leaders of jihad in the world don't hold press conferences and don't fax their bios to casting agents in Van Nuys. They're a secretive bunch, working in the shadows, and letting their legend among the infidels grow. We know of Tahir Yuldashev only by the word of his enemies and his occasional brush with a stray spotlight. His childhood friends are afraid to talk lest they be suspected by the brutal Uzbek government of sharing their playmate's radical ideas. And those who know the leader of the Islamic Movement of Uzbekistan (IMU) personally aren't talking either, except - with great caution - amongst themselves. Tahir Yuldashev is often characterized as the "political leader" or "spokesman" of IMU - the brains behind the brawn of operational commander Djuma Namangani , who was allegedly killed in November 2001 fighting for the Taleban in or near Konduz. Yuldashev lived in Afghanistan until recently, and still might be there. Rumor has it that Yuldashev was leading the men who fought the Americans in Operation Anaconda, though no trace of him has been found. Others have it that the Uzbek yahoo fled the collapse of the Taleban for the tribal belt of Pakistan, and that he's made his way back to his home-away-from-home in Tajikistan, preparing for a new onslaught in his old stomping grounds. About the only thing for certain is that Yuldashev (like just about every other important Talebaniac and

70. Alibris - Find Your Favorite Authors And Books At Alibris.
    ibn Sulayman. ibn Sultan. ibn Suud. ibn Tabataba. ibn Taghribirdi. ibn tahir.ibn tahir Al Baghdadi. ibn Tanaf. ibn Tarhuni. ibn Tawus. ibn Taymiyah. ibn Taymiyh.  
    http://www.alibris.com/authors/authors0151.html

71. Encyclopædia Britannica
    Abu Mansur ibn tahir AlBaghdadi University of St.Andrews, Scotland Brief introductionto the life and works of this tenth century mathematician and theologian  
    http://www.britannica.com/search?query=farabi, al-&ct=igv&fuzzy=N&show=10&start=

72. [Tariqas] A Reading Of Ibn Arabi
    alKalam), Jajalu-d-Din as-Suyuti (Karasatu-t-Tanwir), Sulayman ibn = 'Abdi-l al-Hind),Qadi Habib al-Haqq Permuli = (Tanqid wa Tardid), tahir Muhammad (Zahirat  
    http://stderr.org/pipermail/tariqas/1997-January/000778.html
    
    Extractions: Wed, 1 Jan 1997 11:25:20 +0200 This is a multi-part message in MIME format. =_NextPart_000_002C_01BBF7D6.78D4E1E0 Content-Type: text/plain; charset="iso-8859-9" Content-Transfer-Encoding: quoted-printable Ahlu-s-Sunnah in Defense of Ibn Arabi (www.dolcetta.com/ibnarabi.htm) From: Majlis al-Ulema of the Italian Muslim Association islam@spqr.net http://shell.spqr.net/islam/ islam@spqr.net - =_NextPart_000_002C_01BBF7D6.78D4E1E0 Content-Type: text/html; charset="iso-8859-9" Content-Transfer-Encoding: quoted-printable <!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN"> <HTML><HEAD> <META content=3D"text/html; charset=3Diso-8859-9" = http-equiv=3DContent-Type> <META content=3D"MSHTML 5.00.2614.3401" name=3DGENERATOR> <STYLE></STYLE> </HEAD> <BODY bgColor=3D#ffffff> <DIV><FONT face=3DArial size=3D2> <P align=3Dleft><FONT size=3D5><FONT = color=3D#000080><STRONG>Ahlu-s-Sunnah in Defense=20 of Ibn Arabi <FONT=20 face=3D"MS Shell = Dlg">(www.dolcetta.com/ibnarabi.htm)</P></FONT></STRONG></FONT></FONT> <P align=3Djustify><B><FONT color=3D#000080 size=3D4>From: Majlis = al-Ulema of the=20 Italian Muslim Association<BR><A=20 href=3D"mailto:

73. Arabic Numerals
    Abu Mansur ibn tahir alBaghdadi (980-1037 AD) gave an interesting discussion of abundant numbers, deficient numbers, perfect numbers and equivalent  
    http://www.arabicnumerals.cwc.net/
    
    Extractions: By M Erhayiem The IBM World Book Encyclopaedia raises the question as how the Arabic Numerals originated (!?) as appeared in an article contributed by Nadine L. Verderber, Ph.D., Prof. of Mathematics, Southern Illinois Univ., Edwardsville. The article states, as such, "Scholars do not know how Arabic numerals originated." "The Hindus developed the zero sometime after A.D. 600." The World Book Multimedia Encyclopaedia has largely ignored the work of the Scientists during the Islamic and the Arabic medieval era. The contributions of the Muslims and Arabs in the field of Mathematics were very significant. The great Harvard historian of science, Professor George Sarton wrote in his monumental Introduction to the History of Science[4]: "From the second half of the 8th to the end of the 11th century, Arabic was the scientific, the progressive language of mankind... When the West was sufficiently mature to feel the need of deeper knowledge, it turned its attention, first of all, not to the Greek sources, but to the Arabic ones." O'Connor and Robertson[2] published various articles about the contribution of those forgotten brilliance. Muhammad ibn Musa al-Khawarizmi Yaqub ibn Ishaq al-Kindi (801-873 A.D.), a Philosopher and Mathematician, who wrote many works on arithmetic, including: the numbers, relative quantities, measuring proportion and time, and numerical procedures. He also wrote on space and time.

74. Honolulu Academy Of Arts
    Composed of more than 60 different luster tiles, it is signed by the wellknownpotter, ‘Ali ibn Muhammad ibn Abi tahir, and dated 663 AH (1265 AD) in the  
    http://www.honoluluacademy.org/shangri/housegroundsL07.htm
    
    Extractions: A mihrab traditionally indicates the direction of Mecca, and therefore the direction of prayer. At Shangri La, the mihrab does not point to Mecca, which suggests that Duke did not use it for religious purposes. Its prominent location, however, underscores her awareness of its widely acknowledged aesthetic and historical value. photo David Franzen

75. In Defense Of Sidi Muhiddin Ibn ‘Arabi
    alKalam), Jajalu-d-Din as-Suyuti (Karasatu-t-Tanwir), Sulayman ibn ‘Abdi-l al-Hind),Qadi Habib al-Haqq Permuli (Tanqid wa Tardid), tahir Muhammad (Zahirat al  
    http://digilander.libero.it/islamic/ibnarabi.html
    
    Extractions: I wish to take this opportunity to thank the Majlis al-Ulema of the Italian Muslim Association for issuing this fatwa of refutation against the charges made by LaMole786, Farrukh and others who have been making false declarations regarding our beloved and esteemed Shaykh al-Akbar Muhiddin Ibn Arabi al-Hatimi at-Ta'i [may ALLAH be well pleased with him]. I am taking the liberty of forwarding this to the London-Net list which Farrukh also posted the anti-Ibn Arabi posts so that its members can benefit from it as well. May Allah protect this Ummah against those laypersons who, while being stonehearted to Rahmah and blinded to Haqq - dare opening their unlearnt tongues to spread lies against our noble forerinners Ulema' ul-Muhtadun, those awliya' of al-Rahman who are the heirs of Rushdah min al-Khulafa', the guardians of Sunnah and the listeners of secrets ar-Rabbaniyyah that are whispered between the veils.

76. TAHIR
    Translate this page tahir *Feb. 1997. Imperial Imdal, Ansata Imperial, Ansata ibn Sudan. Ansata Delilah.Dalia, Morafic. Romanaa II. Tiffaha, Jamilll, Madkour I. Hanan. Taghreed, Shaarawi.  
    http://de.geocities.com/s0130469/Gemein/Tahir.HTM

77. Miftahul Jannah (The Key To Paradise)
    of the great alImam al-Habib 'Umar ibn Ahmad ibn Sumeit. The first to schoolthe author was his own mother, as-Sayyidah Safiyyah binti tahir al-Haddad.  
    http://www.iqra.net/Our-Shaykh/jannah.htm
    
    Extractions: Live according to Islam for your spiritual progress Al-Fatiha (The Opening) Dedication Intention Invitation ... What's New Page 1/1 Our Shaykh: Sayyid Ahmad Mash-hur bin Taha al-Haddad Miftahul Jannah is a classic of Muslim spirituality written by Al-Habib Ahmad Mash-hur al-Haddad. It has been published in the original Arabic by Darul - Hawi in Beirut, Lebanon and has been translated into English by Shaykh Mohamed Mlamali Adam in consultation with Sayyid Omar Abdalla as The Key to Paradise , and by Dr. Mustafa al-Badawi with the help of Al-Habib himself, as The Key to the Garden . It has also been translated into Urdu by Janab Sayyid Abdul Mun'im Nazeer Saheb. It is the best seller among British Muslim: people have accepted Islam just reading this book, without even having seen Al-Habib. This is how Shaykh Mohamed Mlamali Adam introduces this classic to us: The roll-call of great benefactors to Islam and Muslims is inexhaustible. But no name-call can claim to be complete which seeks to exclude two towering divines: Hujjatu al-Islam Muhammad ibn Muhammad ibn Muhammad al-Ghazali of Tus and al-Imam al-Mujaddid Abdalla ibn Alawi ibn Muhammad al-Haddad of Tarim. Besides being spiritual guides of the highest order, Imam al-Ghazali and Imam al-Haddad are widely acknowledged to have been dedicated servants of Allah fully wedded to the sacred covenant of "Am I not your Lord Who cherishes and sustains you?"

78. Deviated Beliefs
    more famous for falsehood than the Raafidite Shi`ites. ibn Taymeeyah, Minhaaj InReply to Mirza tahir Ahmad Whenever Qadianis are disappointed over something  
    http://www.alinaam.org.za/library/dbeliefs.htm
    
    Extractions: During her lifetime Hadhrath Ayesha was a severe critic of Hadhrath Uthman, to the point that she advocated his killing. How is it that following his murder, she chose to rebel against Imam Ali (as) on the premise that his killers should be apprehended? Why did she leave Makkah, portray Hadhrath Uthman as a victim and mobilise opposition from Basrah? Was this decision based on her desire to defend Hadhrath Uthman or was it motivated by her animosity towards Hadhrath Ali (as)? History records that she said the following about Hadhrath Uthman "Kill this old fool (Na'thal), for he is unbeliever" The Other Villains of Karbala In this partial retelling that concentrates upon what actually happened at Karbalâ, and conveniently draws attention away from the other guilty party in the ‘Âshûrâ tragedy, lies another tragedy in itself. For while Husayn's martyrdom has been oft commemorated, and his physical opponents and killers identified, cursed and eliminated, no one has spared a moment's anger for those who deserted him at the crucial hour Karbalah - Another Act of Treason If I had to truly distinguish my Shî‘ah I would find them nothing other than pretenders. If I had to put them to the test I would only find them to be apostates. If I were to scrutinise them I would be left with only one in a thousand. Were I to sift them thoroughly I would be left with only the handful that is truly mine. They have been sitting on cushions all along, saying: " We are the Shî‘ah of ‘Alî... (Imaam Musa al-Kazimi)

79. The Qarmatians In Bahrain
    Reproaching Abu tahir, alMahdi had written a letter to him committed today. It mustbe pointed out that the letter of al-Mahdi as cited by ibn Khallikan (1st  
    http://ismaili.net/histoire/history05/history510.html
    
    Extractions: The Qarmatians also penetrated into Bahrain by the efforts of Abu Sa'id al-Hasan bin Bahram al-Jannabi, who was born in Jannaba on the coast of Fars. He was trained by Abdan in Kufa, and Hamdan al-Qarmat sent him to Bahrain in 281/894. By 286/899, with the support of the clan of Rabi of Abdul Qafs, Abu Sa'id had brought under submission a large part of Bahrain and also captured Qatif. According to Ibn Hawakal, the leader of the Qarmatians in Bahrain, Abu Sa'id al-Jannabi took the part of Hamdan al-Qarmat and Abdan. In 287/900, the Qarmatians acquired control of Hajar, the seat of the Abbasid governor. The Abbasid caliph Mutadid (d. 289/902) sent an army of 2000 men against them, but were defeated. In 290/903, Hajar was finally subdued after a long siege laid by Abu Sa'id. He established his headquarters at al-Ahsa (or al-Lahsa), which became the capital of the Jannabid rule of the Qarmatians of Bahrain in 314/926. Abu Tahir died in 332/944 and had made a will of succession for his elder brother, Ahmad Abu Tahir. Some also supported Sabur, the son of Abu Tahir; therefore, it was mutually resolved that Ahmad Abu Tahir would rule with Sabur as his successor. Sabur however rebelled in vain against his uncle in 358/969; but himself was arrested and executed. Ahmad Abu Tahir was poisoned in 359/970, and his elder brother Abul Kassim Sa'id also died after ruling for two years. In 361/972, Abu Yaqub Yousuf, the brother of Ahmad Abu Tahir began to rule until 366/977. Henceforward, the Qarmatian state of Bahrain came to be ruled jointly by six grandsons of Abu Sa'id, known as al-sada al- ru'asa.

80. Ismaili Mission In Syria
    friendship with the chief of Damascus, Zahiruddin Atabeg Tughtigin and his vizirAbu Ali tahir bin Sa ibn Qalanisi (d. 555/1160) writes in Tarikhi Dimashq (tr  
    http://ismaili.net/histoire/history06/history605.html
    
    Extractions: Salamia, the city of Syria had been an original plant for Ismaili mission since pre-Fatimid period. During the Fatimid Caliphate, the Ismaili mission remained active in Syria. Later on, the Syrian Ismailis accepted the Imamate of al-Nizar during Alamut rule. Al-Hakim al-Munajjim Asad bin Kassim al-Ajami, the physician astrologer was the first Nizari dai to have come from Alamut to Aleppo. Bernard Lewis writes in "A History of the Crusades" (ed. Kenneth M. Setton, London, 1st vol., p. 111) that, "The leaders (chief dais) as far as they are known to us were all Persians, sent from Alamut and operating under the orders of al-Hasan ibn-as-Sabbah and his successors." The upper part of Mesopotamia, known as al-Jazirah was a big province, divided into three districts, viz. Diyar Rabiah, Diyar Mudar and Diyar Bakr (diyar pl. of dar means habitation). Amid (the Amida of the Roman) on the upper course of Tigris was the chief city of Dayar Bakr, where many Ismailis resided. In 518/1124, the inhabitants of Amid in Diyar Bakr launched massacres of the Ismailis and devastated their properties. Masiyaf is a town of central Syria on the eastern side of the Jabal al-Nusairia, situated at 33 miles to the east of Baniyas and 28 miles to the east of Hammah. The pronunciation and orthography of the name varies between the form, Masyad, Masyaf, Mayat, Masyath, Masyab, Masyah and Messiat. The stronghold of Masiyaf lies to the north-east of the settlement, at the foot of the Jabal al-Bahra. It was an Arab citadel, perched on a rocky limestone block. Like an impregnable fort of Alamut, Masiyaf was atop a projecting, almost perpendicular rock. It was the chief among the Ismaili castles, a veritable eagle's nest, perched on a scarcely accessible peak, and commanding a desolate ravine.

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