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William Of Ockham - Wikipedia
Other languages Deutsch. william of ockham. From Wikipedia, the freeencyclopedia. william of ockham (ca. 12851349) was a Franciscan
http://www.wikipedia.org/wiki/William_of_Ockham
William Of Ockham - Wikipedia
Other languages Deutsch. william of ockham. (Redirected from Williamof Occam). william of ockham (ca. 12851349) was a Franciscan
http://www.wikipedia.org/wiki/William_of_Occam
William Of Ockham At Erratic Impact's Philosophy Research Base
william of ockham at Erratic Impact's Philosophy Research Base. william of ockhamca. 1285 1349. Texts william of ockham. Used Books william of ockham.
http://www.erraticimpact.com/~medieval/html/william_of_ockham.htm

Extractions: Advertising William of Ockham ca. 1285 - 1349 Texts: William of Ockham Used Books: William of Ockham Know of a Resource? William of Ockham Biography From the Encyclopedia of Philosophy. Excerpt: William of Ockham, the Franciscan school man, nominalist, and " doctor invincibilis ," was born at Ockham in 1280 and died in Munich on April 10, 1349. Of his early life, little is known. From the scarce data, it may be concluded that he entered the Franciscan order at an early age. He received his bachelor's degree at Oxford, and his master's at Paris, where he taught from a date between 1315 and 1320. The tradition that he was a pupil of Duns Scotus is probably correct. There is no evidence that he returned to England and taught at Oxford. In any case, it is with Paris that his principal teaching activity is connected. His doctrines had taken such hold there by 1339 that the philosophical faculty felt obliged to issue a warning against them. William of Ockham Biography Biography of the C14th philosopher and theologian by Dave Beckett of the University of Kent at Canterbury, England.
EpistemeLinks.com: Philosopher Results
william of ockham. Born 1285 Died 1347. Site Title, Details. William ofOckham, Source History of Medieval Religious Thought. william of ockham,
http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Ockh
EpistemeLinks.com: Encyclopedia And Other References Results
william of ockham. Born 1285 Died 1347. Ockham, Encarta. william of ockham, StanfordEncyclopedia of Philosophy. william of ockham, Oxford Companion to Philosophy.
http://www.epistemelinks.com/Main/EncyRefs.aspx?PhilCode=Ockh
Who2 Profile: William Of Ockham
william of ockham Philosopher. william of ockham (also spelled Occam)was a 14th century English philosopher who was also a Franciscan friar.
http://www.who2.com/williamofockham.html

Extractions: WILLIAM OF OCKHAM Philosopher William of Ockham (also spelled Occam) was a 14th century English philosopher who was also a Franciscan friar. Resistant to the popular wave of Scholasticism, a philosophical position that tried to unify worldly and religious ideas, William of Ockham asserted that one could not know God through reason and rationality. His philosophy is sometimes called nominalism, and he is now most famous for only one of his many ideas, what is called the principle of Ockham's Razor (or The Law of Parsimony): that the simplest explanation to any problem is the best explanation. Because of his views challenging papal supremacy, Ockham was charged with heresy in 1324. He fled to Bavaria, where he spent the remainder of his life.
Medieval Church.org.uk: William Of Ockham (c.1285 - 1347)
william of ockham. (c.1285 1347). Synopsis. Secondary Sources. Marilyn McCord Adams,William Ockham. Notre Dame, IN University of Notre Dame Press, 1989. Pbk.
http://www.medievalchurch.org.uk/p_williamockham.html

Extractions: OCCAM, William (Qulielmus Occamus, or Ochamus), b. about 1280, in the village of Occam (Ockham, or Oksham), in the county of Surrey, Eng.; d. in Munich, April 10, 1347 (or 1349). As the principal source to his life (the pars iii. tract . 8, of his Dialogus in tres panes distinctus ) has perished, many details, especially of his earlier life, are very uncertain. He is said to have studied at Merton College, Oxford, and to have obtained, in 1300 the archdeanery of Stowe in Lincolnshire, besides other ecclesiastical benefices, which, however, he resigned on entering the order of the Franciscans . Shortly after, he went to Paris, where he studied under Duns Scotus , began to teach philosophy and theology himself, and acquired the surnames of Venerabilis inceptor, Doctor singularis et invincibilis, Princeps et caput nominaliam . As the reviver of nominalisin, and breaking completely with the opposite doctrine of realism, which had been sole ruler in philosophy since the days of Anselm and the Victorines, he encountered much resistance. In 1339 his views were even forbidden to be taught in the university of Paris. But he also found many enthusiastic friends, such as Marsilius of Padua, Jean of Jandun, John Buridan, and others. At what time he returned to England is not known; but in 1322 he was provincial of his order there, and as such he became implicated in controversies much iones, Lyons, 1483, and often; Quodlibela septem,. more dangerous than those his philosophy had caused. it is not probable that he took any part in the quarrel between Philip the Fair and Boniface VIII. The
20th WCP: Russell, Strawson, And William Of Ockham
Medieval Philosophy. Russell, Strawson, and william of ockham. Then, I willpresent the nominalist alternative as developed by william of ockham.
http://www.bu.edu/wcp/Papers/Medi/MediKaye.htm

Extractions: smkaye@is.dal.ca ABSTRACT: Realism and conventionalism generally establish the parameters of debate over universals. Do abstract terms in language refer to abstract things in the world? The realist answers yes , leaving us with an inflated ontology; the conventionalist answers no Realism and conventionalism are commonly taken to be the primary contenders in the debate over universals. Does abstract language refer to abstract things in the world? The realist answers yes, leaving us with an inflated ontology, the conventionalist answers no, leaving us with subjective categories. In this paper I would like to defend a third possibility which aims to preserve objectivity without multiplying objects. It is nominalism, in the original, medieval sense of the word or more specifically, in the Ockham sense of the word. Willard Quine once remarked that "the nominalists of old . . . object to admitting abstract entities at all, even in the restrained sense of mind-made entities." supposition theory did have its advantages, one of which was the way that it clarified the disagreement between realists and antirealists over meaning and reference. We need to see what each of these linguistic concepts amounts to for Ockham in order to see how he explains abstract language.
William Of Ockham
Walts ePlay. Walts eStart. Walts eTof C. william of ockham (c.13001349).The English philosopher, theologian, logician, political writer
http://www.dorsai.org/~walts/ckham.html

Extractions: (c.1300-1349) The English philosopher, theologian, logician, political writer and Franciscan monk whose name is honored in the principle called "Ockham's razor" (also called the principle of parsimony), which states that "Entities shall not be multiplied beyond necessity" and means that in scientific proofs you should always search for the simplest hypothesis and never make more assumptions than you absolutely need. Get out your Ockham's razor and cut, cut, cut. Is the principle always valid? The philosopher A.R. Lacey says: "Adoption of this principle, though seemingly obvious, leads to problems about the role of simplicity in science, especially when we are choosing between hypotheses that are not (or are not known to be) equivalent. There are often different and clashing criteria for what is the simplest hypothesis, and it is not clear whether a simpler hypothesis is pro tanto more likely to be true; and if not, what justification other than laziness there is for adopting it."
William Of Ockham
william of ockham william of ockham Ockhams Theory of Propositionswilliam of ockham Ockhams Theory of Terms,
http://www.staugustine.net/williamofockham.html
A Study Of William Of Ockham's Logic - From Suppositio To Truth Conditions (Rese
This Masters thesis presents a reconstruction of william of ockham s logic basedon the idea that truth conditions for all complex propositions may be defined
http://citeseer.nj.nec.com/novaes00study.html

Extractions: Abstract: This Masters thesis presents a reconstruction of William of Ockham's logic based on the idea that truth conditions for all complex propositions may be defined in terms of the truth of demonstrative propositions of the form 'This is a', where 'a' is a term. Its main focus is textual analysis, but some formal tools are also used for the reconstruction. (Update)
Citations: A Study In William Of Ockham's Modal Logic - Karger (ResearchIndex)
A Study in william of ockham's Modal Logic. PhD thesis, University of California,Berkeley, 1976. E. Karger. A Study in william of ockham's Modal Logic.
http://citeseer.nj.nec.com/context/1445279/0

Extractions: This paper is cited in the following contexts: A Study of William of Ockham's Logic - From Suppositio to Truth.. - Novaes (2000) (Correct) ....it is signi catively taken, never supposits in any proposition for a thing unless it can be truly predicated of that thing. Ock 74] p. 189] That is why, according to Karger, the subject term speci es a restricted domain, namely the domain of entities of which the subject term can be predicated [p. 23] But this claim raises problems when the term is not signi catively taken, and also seems to miss the primary intuition behind Ockham s theory, namely that terms substitute, or supposit, for things, that is, they name individual things instead of establishing sub sets of entities. Moreover
William Of Ockham
Philotheus Boehner (ed.) The Tractatus De Successivis, attributed to William Ockham,Edited with a Study on the Life and Works of Ockham. St. William Ockham.
http://franinst.sbu.edu/filib/people/william_of_ockham.htm

Extractions: (c.1287-1347) Encyclopedia articles: Gedeon Gal (NCE), Andre Goddu (HFT), Ernest A. Moody (EP), Claude Panaccio (REP), R. L. Poole (DNB), William Turner (CE) [ Abbreviation key Bibliography Jan P. Beckmann. Ockham-Bibliographie 1900-1990. Hamburg: F. Meiner, 1992. [Valens Heynck. "Ockham-Literatur 1919-1949" Franziskanische Studien 32 (1950) 164-83.James P. Reilly. " Ockham Bibliography: 1950-1967" Franciscan Studies 28 (1968) 197-214.Allessandro Ghisalberti. "Bibliografia su Guglielmo di Occam dal 1950 al 1968" Rivista di Filosofia Neo-Scolastica Dictionaries and Concordances Leon Baudry. Lexique Philosophique de Guillaume dOckham. Paris: Lethielleux, 1958. Editions Opera Philosophica. St. Bonaventure, NY: Franciscan Institute, 1974-88. (7 v.) Opera Theologica . St. Bonaventure, NY: Franciscan Institute, 1967-86. (10 v.) Philotheus Boehner (ed.) The Tractatus De Successivis, attributed to William Ockham, Edited with a Study on the Life and Works of Ockham . St. Bonaventure, NY: Franciscan Institute, 1944. [Franciscan Institute Publications ; 1]
William Of Ockham's Logical Transformations
william of ockham (also known as William of Occam) won fame as a logician around1300 AD. 1285 AD to 1349 AD william of ockham's Logical Transformations.
http://www.maxmon.com/1285ad.htm

Extractions: William of Ockham's Logical Transformations William of Ockham (also known as William of Occam) was born in 1285 in Surrey, England, and lived until sometime around 1349. Ockham (who entered the Franciscan order and studied and taught at the University of Oxford from 1309 to 1319) was known as Doctor Invincibilis (from the Latin, meaning "unconquerable doctor") and Venerabilis Inceptor (meaning "worthy initiator"). a Ockham was a philosopher and Scholastic theologian, and also won fame as a logician. During the course of his logical investigations, Ockham discovered the foundations for what were to become known as DeMorgan Transformations , which were described by Augustus DeMorgan some 500 years later. To celebrate Ockham's position in history, the OCCAM computer programming language was named in his honor. (OCCAM is the native programming language for the British-developed INMOS transputer.) a These notes are abstracted from the book Bebop BYTES Back
William Of Ockham
william of ockham or Occam (c. 12851349) william of ockham was oneof the most prominent philosophers of medieval Scholasticism.
http://members.aol.com/Philosdog/Occam.html

Extractions: William of Ockham was one of the most prominent philosophers of medieval Scholasticism . He is known today principally for a maxim we call "Ockham's razor": Entities are not to be multiplied without necessity. These aren't his own words, but he came up with the general idea which he expressed more obscurely: "It is vain to do with more what can be done with fewer." ["Frustra fit per flura quod fieri potest per pauciora."] In yet other words, if you can explain something without postulating some unnecessary theoretical entity, then do so. Perhaps you can see how such an idea not only goes against Platonic idealism, but also contains a "dangerous" suggestion of atheism! A more contemporary generalization of Ockham's razor is the "KISS" principle: Keep It Simple, Stupid!
InteLex Past Masters - William Of Ockham: Work Of Ninety Days
william of ockham The Work of Ninety Days, translated by John Kilcullen and JohnScott. An easyto-learn and -use but extremely powerful scholarly tool.
http://www.nlx.com/titles/titlownd.htm

Extractions: SEARCH TESTIMONIALS $XCHANGE FEEDBACK ... find related titles William of Ockham: The Work of Ninety Days, translated by John Kilcullen and John Scott Archiv für Geschichte der Philosophie Database Language : English Contents: Ockham's Work of Ninety Days , his first major work in a twenty-year campaign against Pope John XXII, is a thorough discussion of the place of voluntary poverty in religious life. It includes a discussion of the place of property in civil life and its relation to natural rights and human law. First time translated into English and available only in electronic form. CD-ROM purchasers will receive an HTML version of the database, with side-by-side windows to facilitate close reading of the text. Appended to the text are two essays by John Kilcullen, "Natural Law and Will," and "The Origin of Property: Ockham, Grotius, Pufendorf, and some others." The database also contains a lengthy introduction by Prof. Kilcullen to the Ockham text. Ockham CD-ROM Web Server SGML ... Individual n/a n/a n/a Institutional n/a n/a n/a Campus-wide call n/a ISBN# Windows Macintosh Prices do not include the shipping and handling charge, the setup fee for
Press Release - William Of Ockham Database Released
Friday October 23, 1998 InteLex Corporation is pleased to announce the publicationof william of ockhams The Work of Ninety Days, translated by John
http://www.nlx.com/reference/pr_ockham.htm

Extractions: FEEDBACK SITEINDEX Press Release Friday October 23, 1998: InteLex Corporation is pleased to announce the publication of The Work of Ninety Days , translated by John Kilcullen and John Scott. Ockham's Work of Ninety Days , his first major work in a twenty-year campaign against Pope John XXII, is a thorough discussion of the place of voluntary poverty in religious life. It includes a discussion of the place of property in civil life and its relation to natural rights and human law. On property John XXII's views are like Locke's, Ockham's like Hume's; their views were known to Grotius. Appended to the text are two essays by John Kilcullen, "Natural Law and Will," and "The Origin of Property: Ockham, Grotius, Pufendorf, and some others." The text contains a lengthy introduction by Prof. Kilcullen.
Who's Who In Medieval History - William Of Ockham
william of ockham. His writings were controversial in his day but he remained withinthe fold of the Church. On the Web william of ockham on the Web. In Print.
http://historymedren.about.com/library/who/blwwockham.htm
William Of Ockham On The Web
william of ockham on the Web. Biographical. Catholic EncyclopediaWilliam of Kilcullen and John Scott. Return to william of ockham
http://historymedren.about.com/library/who/blwwockhamweb.htm
William Of Ockham
Intuitive Cognition, Certainly and Scepticism in William Ockham. Traditio, 1970,vol.26, p. 389398. 11. Adams MM William Ockham, Notre Dame,1987. 12.
http://antology.rchgi.spb.ru/William_of_Ockham/_biblio_rus.html

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