Geometry.Net - Philosophers: Irigaray Luce

A (Working) Bibliography Of Women's Theory & Informational Texts
Columbia University Press, 1992. irigaray, luce. The irigaray Reader. Gender,Class and Nation. History Today 42 (Feb 1992) 4953. irigaray, luce.
http://www.womenwriters.net/editorials/bibliography.htm

Extractions: kim@womenwriters.net It hasn't happened yet, but I know it will. Someone's going to ask me, "What books should I read if I want to become well-educated on this topic of women's studies, women's issues, feminism, etc. It's an important question, and one that I want to try to answer with a print-outable list of texts for you to look at. If you know of a text that is left off of this list, by all means, drop me an email and I will check it out. Download a printer friendly version of this list Featured: Buy or get this one from your local library for a great start! Feminisms. Sandra Kemp and Judith Squires, Editors. Oxford: Oxford University Press. 1997. This text provides the introductions, and crucial chapters/essays to get you a broad basis in feminist thought, from the early part of the "second wave" to today. Read this text, then go out and read the ones that grab you in their full text versions. Full Length Texts:
Liste Des Nouvelles Acquisitions (Février 2002 : Sociologie)
Translate this page Valeurs sociales - Cote BF 204.5 I68 1997 Bibliothèque généraleAuteur irigaray, luce. Titre Être deux / luce irigaray.
http://www.bibl.ulaval.ca/nouvacq/200202socio.html
Untitled
London Unwin and Hyman. irigaray, luce. ìJeluce irigarayî A Meeting withluce irigaray. irigaray, luce. 1984. An Ethics of Sexual Difference.
http://www.sinc.sunysb.edu/Class/wst40702/bib1.html
PD Susanne Baer, LL.M.
irigaray, luce, Ethik der sexuellenDifferenz. Frankfurt, 1991. irigaray, luce Die Zeit der Differenz.
http://www.rewi.hu-berlin.de/jura/ls/bae/literatur.html

Extractions: Aktuelles PD Dr. Susanne Baer, LL.M. Leben Lehre L i t e r a t u r Forschung Netzwerke Homepage Kontakt ... Vergleichende Perspektiven Literatur Recht und Geschlecht - systematisiert/grundlegend I. Geschlecht Benhabib, Seyla / Butler, Judith / Cornell, Drucilla / Fraser, Nancy: Streit um Differenz. Feminimus und Postmoderne in der Gegenwart. Frankfurt/M. 1993
Luce Irigaray: Class Notes, May 27
luce irigaray Class Notes, May 27. NLC FSJ Home Page Follow Ups PostFollowup English 100 Bulletin Board FAQ luce irigaray. Introduction.
http://www.fsj.nlc.bc.ca/nlc/messages/eng100/messages/199.htm

Extractions: Introduction -See Pamelas comments for a good introduction to Irigarary and French (or post-structuralist) feminism. The following comments supplement Pamelas. -When we come to Irigaray, we come to something known as French feminism. So-called French feminism is distinct from Anglo-American strains because it enacts a theoretical shift from ontology to epistemology, a shift that typifies a lot of contemporary theory. Put simply, the French feminists tend not to seek (or at least deny seeking) some essentialist definition of femaleness, a definition that will make some claim about the ontological essence of women.. Instead, the French thinkers look at the construction of woman as a category of knowledge amid recto-verso (binary) thinking. This makes it viable to associate French feminism with structuralism and post-structuralism (that is, French feminism departs from claims that to claims that or, even more radically, to the claim that
Katalog - Wirtualna Polska
Serwis Katalog w Wirtualna Polska S.A. pierwszy portal w Polsce.
http://katalog.wp.pl/DMOZ/Society/Philosophy/Philosophers/Irigaray%2C_Luce
Irigaray's Women On The Market
Seiko Yoshinaga on irigaray, "Women on the Market". irigaray argues that the pretence of (socalled) hetero-sexual society According to irigaray, Levi-Strauss, on this very point, is
http://www.english.upenn.edu/~jenglish/Courses/yoshinaga.html

Extractions: Irigaray argues that the pretence of (so-called) hetero-sexual society is a mere alibi covering the fact of a socio-cultural practice of hom(m)o-sexuality. The exchange of women not only smooths the working of men's relations with one another, but also stimulates the exchange of other "wealth" among groups of men. According to Irigaray, Levi-Strauss, on this very point, is surely right in observing that society would fall into disorder without the exploitation of women. In a patriarchal society only women serve as exchangeable "commodities," while men are "exempt from being used and circulated." A woman is split into two bodies: her "natural" body and her socially valued exchangeable body. Only when women become "utilitarian objects and bearers of value" in exchanges among men do they become valuable. Women themselves are alienated from their own bodies, becoming instead both "forms" shaped by the cultural values of men and "mirrors" to reflect patriarchal morals. Women have no language of their own; they simply mimic male language like parrots. In short, women are valued only in the social context of being the commodity-objects of men. What Irigaray suggests is that in order to create female identity and female subjectivity, women must have a sociality among themselves and a language of their own.
Stranica Autora - Abecedna Lista
Dobrodoli na stranice KISa mjesto s kojeg krece svaka potraga za knjigom.
http://knjiga.hr/05.asp?ID=3371¶m=I

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