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From Dedication:

"Those who strive to obtain the good graces of a prince are accustomed to come before him with such things as they hold most precious, or in which they see him take most delight; whence one often sees horses, arms, cloth of gold, precious stones, and similar ornaments presented to princes, worthy of their greatness. Desiring therefore to present myself to your Magnificence with some testimony of my devotion towards you, I have not found among my possessions anything which I hold more dear than, or value so much as, the knowledge of the actions of great men, acquired by long experience in contemporary affairs, and a continual study of antiquity; which, having reflected upon it with great and prolonged diligence, I now send, digested into a little volume, to your Magnificence. And although I may consider this work unworthy of your countenance, nevertheless I trust much to your benignity that it may be acceptable, seeing that it is not possible for me to make a better gift than to offer you the opportunity of understanding in the shortest time all that I have learnt in so many years, and with so many troubles and dangers; which work I have not embellished with swelling or magnificent words, nor stuffed with rounded periods, nor with any extrinsic allurements or adornments whatever, with which so many are accustomed to embellish their works; for I have wished either that no honour should be given it, or else that the truth of the matter and the weightiness of the theme shall make it acceptable. Nor do I hold with those who regard it as a presumption if a man of low and humble condition dare to discuss and settle the concerns of princes; because, just as those who draw landscapes place themselves below in the plain to contemplate the nature of the mountains and of lofty places, and in order to contemplate the plains place themselves upon high mountains, even so to understand the nature of the people it needs to be a prince, and to understand that if princes it needs to be of the people."

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Excellent condition, like new, Private collection, NOT an ex-library copy, "The Prince" (classic), by Nicolo Machiavelli, reader Walter Zimmerman, Unabridged, Books on Tape hard shell case, 6 cassettes, 6 hours of listening ... Read more

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Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text, possible missing pages, missing text and other issues beyond our control. ... Read more

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Due to the very old age and scarcity of this book, many of the pages may be hard to read due to the blurring of the original text, possible missing pages, missing text and other issues beyond our control. ... Read more

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This Book Is In Italian. ... Read more

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This Book Is In Italian. ... Read more

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Encyclopedia Britanica Publication. ... Read more

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The Prince is a political treatise by the Italian public servant and political theorist Niccolò Machiavelli. Originally called De Principatibus (About Principalities), it was originally written in 1513, but not published until 1532, five years after Machiavelli's death. The Prince was one of the first works of modern philosophy, in which pragmatic ends, as opposed to teleological concepts, are the purpose. The treatise is the most remembered of his works and the one responsible for bringing "Machiavellian" into wide usage as a pejorative term.

Wikipedia contributors. "The Prince." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 4 Aug. 2010. Web. 5 Aug. 2010. ... Read more

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All states, all powers, that have held and hold rule over men have been
and are either republics or principalities.

Principalities are either hereditary, in which the family has been long
established; or they are new.

The new are either entirely new, as was Milan to Francesco Sforza, or
they are, as it were, members annexed to the hereditary state of the
prince who has acquired them, as was the kingdom of Naples to that of
the King of Spain.

Such dominions thus acquired are either accustomed to live under a
prince, or to live in freedom; and are acquired either by the arms of
the prince himself, or of others, or else by fortune or by ability.




CHAPTER II -- CONCERNING HEREDITARY PRINCIPALITIES

I will leave out all discussion on republics, inasmuch as in another
place I have written of them at length, and will address myself only to
principalities. In doing so I will keep to the order indicated above,
and discuss how such principalities are to be ruled and preserved.

I say at once there are fewer difficulties in holding hereditary states,
and those long accustomed to the family of their prince, than new
ones; for it is sufficient only not to transgress the customs of his
ancestors, and to deal prudently with circumstances as they arise, for a
prince of average powers to maintain himself in his state, unless he
be deprived of it by some extraordinary and excessive force; and if he
should be so deprived of it, whenever anything sinister happens to the
usurper, he will regain it.

We have in Italy, for example, the Duke of Ferrara, who could not have
withstood the attacks of the Venetians in '84, nor those of Pope Julius
in '10, unless he had been long established in his dominions. For the
hereditary prince has less cause and less necessity to offend; hence it
happens that he will be more loved; and unless extraordinary vices cause
him to be hated, it is reasonable to expect that his subjects will be
naturally well disposed towards him; and in the antiquity and duration
of his rule the memories and motives that make for change are lost, for
one change always leaves the toothing for another.



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“. . . a wise prince should establish himself on that which is in his own control and not in that of others; he must endeavour only to avoid hatred,...”Presenting a controversial yet realistic political theory, Machiavelli, through his “The Prince”, has raised a political debate that remained volatile for centuries. In an era that was brimming with chaos and uncertainty, he gives principles that seem dictatorial and yet are ingrained with universal truths that portray human attitudes.

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When Lorenzo de' Medici seized control of the Florentine Republic in 1512, he summarily fired the Secretary to the Second Chancery of the Signoria and set in motion a fundamental change in the way we think about politics. The person who held the aforementioned office with the tongue-twisting title was none other than Niccolò Machiavelli, who, suddenly finding himself out of a job after 14 years of patriotic service, followed the career trajectory of many modern politicians into punditry. Unable to become an on-air political analyst for a television network, he only wrote a book. But what a book The Prince is. Its essential contribution to modern political thought lies in Machiavelli's assertion of the then revolutionary idea that theological and moral imperatives have no place in the political arena. "It must be understood," Machiavelli avers, "that a prince ... cannot observe all of those virtues for which men are reputed good, because it is often necessary to act against mercy, against faith, against humanity, against frankness, against religion, in order to preserve the state." With just a little imagination, readers can discern parallels between a 16th-century principality and a 20th-century presidency. ... Read more

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"Those who strive to obtain the good graces of a prince are accustomed to come before him with such things as they hold most precious, or in which they see him take most delight; whence one often sees horses, arms, cloth of gold, precious stones, and similar ornaments presented to princes, worthy of their greatness.Desiring therefore to present myself to your Magnificence with some testimony of my devotion towards you, I have not found among my possessions anything which I hold more dear than, or value so much as, the knowledge of the actions of great men, acquired by long experience in contemporary affairs, and a continual study of antiquity; which, having reflected upon it with great and prolonged diligence, I now send, digested into a little volume, to your Magnificence."(From the author's dedication to "To the Magnificent Lorenzo Di Piero De' Medici.") ... Read more

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Nicolo Machiavelli's classic work with anactive table of contents. ... Read more

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The classic handbook for unscrupulous politicians and shameless opportunists. Translated by W. K. Marriott. ... Read more