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Chapters: Benjamin Tucker, Max Stirner, Bob Black, Michel Onfray, Émile Armand, Renzo Novatore, Hakim Bey, Georges Palante, Anselme Bellegarrigue, Lev Chernyi, Adolf Brand, Zo D'axa, John Henry Mackay, Dora Marsden, Bruno Filippi, Wolfi Landstreicher, Miguel Giménez Igualada, Steven T. Byington, Alfredo M. Bonanno, Albert Libertad, Victor Yarros, Hutchins Hapgood, Biofilo Panclasta, John Beverley Robinson, Emile Gravelle, Dante Carnesecchi, Jason Mcquinn, James L. Walker, Henri Zisly, Sidney Parker, Enrico Arrigoni. Source: Wikipedia. Pages: 146. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Johann Kaspar Schmidt (October 25, 1806 June 26, 1856), better known as Max Stirner (the nom de plume he adopted from a schoolyard nickname he had acquired as a child because of his high brow, in German 'Stirn'), was a German philosopher, who ranks as one of the literary fathers of nihilism, existentialism, post-modernism and anarchism, especially of individualist anarchism. Stirner's main work is The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, which translates literally as The Only One and his Property). This work was first published in 1844 in Leipzig, and has since appeared in numerous editions and translations. Max Stirner's birthplace in BayreuthStirner was born in Bayreuth, Bavaria. What little is known of his life is mostly due to the Scottish born German writer John Henry Mackay, who wrote a biography of Stirner (Max Stirner - sein Leben und sein Werk), published in German in 1898 (enlarged 1910, 1914), and translated into English in 2005. Stirner was the only child of Albert Christian Heinrich Schmidt (17691807) and Sophia Elenora Reinlein (17781839). His father died of tuberculosis on the April 19, 1807 at the age of 37. In 1809 his mother re...More: http://booksllc.net/?id=112282 ... Read more

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This volume is produced from digital images created through the University of Michigan University Library's large-scale digitization efforts. The Library seeks to preserve the intellectual content of items in a manner that facilitates and promotes a variety of uses. The digital reformatting process results in an electronic version of the original text that can be both accessed online and used to create new print copies. The Library also understands and values the usefulness of print and makes reprints available to the public whenever possible. This book and hundreds of thousands of others can be found in the HathiTrust, an archive of the digitized collections of many great research libraries. For access to the University of Michigan Library's digital collections, please see http://www.lib.umich.edu and for information about the HathiTrust, please visit http://www.hathitrust.org ... Read more

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Chapters: Relationship Between Friedrich Nietzsche and Max Stirner, Heidegger and Nazism, Heideggerian Terminology, Sturm Und Drang, Vergangenheitsbewältigung, Lifeworld, Dasein, Communicative Action, Verstehen, Julian Nida-Rümelin, Munich Cosmic Circle, Sensus Communis. Source: Wikipedia. Pages: 94. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: The ideas of 19th-century German philosophers Max Stirner and Friedrich Nietzsche have often been compared, and many authors have discussed apparent similarities in their writings, sometimes raising the question of influence. In Germany, during the early years of Nietzsche's emergence as a well-known figure, the only thinker discussed in connection with his ideas more often than Stirner was Schopenhauer. It is certain that Nietzsche read about Stirner's book The Ego and Its Own (Der Einzige und sein Eigentum, 1845), which was mentioned in Lange's History of Materialism (1866) and Eduard von Hartmann's Philosophy of the Unconscious (1869), both of which young Nietzsche knew very well. However, there is no irrefutable indication that he actually read it, as no mention of Stirner is known to exist anywhere in Nietzsche's publications, papers or correspondence. And yet as soon as Nietzsche's work began to reach a wider audience the question of whether or not he owed a debt of influence to Stirner was raised. As early as 1891 (while Nietzsche was still alive, though incapacitated by mental illness) Eduard von Hartmann went so far as to suggest that he had plagiarized Stirner. By the turn of the century the belief that Nietzsche had been influenced by Stirner was so widespread that it became something of a commonplace, at least in Germany, prompting one observer to note in 1907 "Stirner's influence in modern Germany has assumed astonishing proportion...More: http://booksllc.net/?id=18400089 ... Read more

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Chapters: Existentialism, Scientism, Relationship Between Friedrich Nietzsche and Max Stirner, Philosophy of Søren Kierkegaard, Positivism, Philosophy of Max Stirner, Doxa, Scottish School of Common Sense. Source: Wikipedia. Pages: 116. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Existentialism is a term applied to the work of a number of 19th- and 20th-century philosophers who, despite profound doctrinal differences, generally held that the focus of philosophical thought should be to deal with the conditions of existence of the individual person and their emotions, actions, responsibilities, and thoughts. The early 19th century philosopher Søren Kierkegaard, posthumously regarded as the father of existentialism, maintained that the individual is solely responsible for giving their own life meaning and for living that life passionately and sincerely, in spite of many existential obstacles and distractions including despair, angst, absurdity, alienation, and boredom. Subsequent existential philosophers retain the emphasis on the individual, but differ, in varying degrees, on how one achieves and what constitutes a fulfilling life, what obstacles must be overcome, and what external and internal factors are involved, including the potential consequences of the existence or non-existence of God. Many existentialists have also regarded traditional systematic or academic philosophy, in both style and content, as too abstract and remote from concrete human experience. Existentialism became fashionable in the post-World War years as a way to reassert the importance of human individuality and freedom. Existentialism is foreshadowed most notably by 19th-century philosophers Søren Kierkegaard and Friedrich Nietzsche, though it had forerunners in earlier centuries. In the 20th century, the German ph...More: http://booksllc.net/?id=9593 ... Read more

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THIS 12 PAGE ARTICLE WAS EXTRACTED FROM THE BOOK: The Elect: Elbert Hubbard's Selected Writings Part 5, by Elbert Hubbard. To purchase the entire book, please order ISBN 0766103870. ... Read more

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Chapters: Max Stirner, Winifred Wagner, Robert Ritter Von Greim, Princess Wilhelmine of Prussia, Maya Karin, Wolfgang Wagner, Josef Friedrich Wilhelm, Prince of Hohenzollern-Hechingen, Elisabeth Fredericka Sophie of Brandenburg-Bayreuth, Princess Isabella Antonie of Croÿ, Hans Schemm, Heinrich Von Gagern, Christian Heinrich, Margrave of Brandenburg-Bayreuth-Kulmbach, Florian Mayer, Max Von Der Grün, Verena Wagner, Friedlinde Wagner, Princess Dorothea of Schleswig-Holstein-Sonderburg-Beck, Johann Christian Ritter, Fritz Rasp, Max Saenger, Stefan Kolb, Christoph Friedrich Von Ammon, Gudrun Wagner, Mellow Mark, Johann David Schoepf, Johann Christian Ludwig Abeille. Source: Wikipedia. Pages: 109. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Johann Kaspar Schmidt (October 25, 1806 June 26, 1856), better known as Max Stirner (the nom de plume he adopted from a schoolyard nickname he had acquired as a child because of his high brow, in German 'Stirn'), was a German philosopher, who ranks as one of the literary fathers of nihilism, existentialism, post-modernism and anarchism, especially of individualist anarchism. Stirner's main work is The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, which translates literally as The Only One and his Property). This work was first published in 1844 in Leipzig, and has since appeared in numerous editions and translations. Max Stirner's birthplace in BayreuthStirner was born in Bayreuth, Bavaria. What little is known of his life is mostly due to the Scottish born German writer John Henry Mackay, who wrote a biography of Stirner (Max Stirner - sein Leben und sein Werk), published in German in 1898 (enlarged 1910, 1914), and translated into English in 2005. Stirner was the only child of Albert Christian Heinrich Sch...More: http://booksllc.net/?id=112282 ... Read more

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Chapters: Übermensch, Relationship Between Friedrich Nietzsche and Max Stirner, Philosophy of Friedrich Nietzsche, Anarchism and Friedrich Nietzsche, Influence and Reception of Friedrich Nietzsche, Will to Power, List of Works About Friedrich Nietzsche, Nietzsche and Free Will, God Is Dead, Metaphor in Philosophy, Apollonian and Dionysian, Ressentiment, Master-Slave Morality, Nietzsche's Views on Women, Franz Overbeck, Library of Friedrich Nietzsche, Max Oehler, Elisabeth Förster-Nietzsche, My Sister and I, Tschandala, Søren Kierkegaard and Friedrich Nietzsche, Perspectivism, Transvaluation of Values, Oscar Levy, the Philosophy of Friedrich Nietzsche, Nietzsche-Archiv, Nietzschean Affirmation, Last Man, Thomas Common, Nietzsche Music Project, Richard Oehler. Source: Wikipedia. Pages: 213. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Friedrich Wilhelm Nietzsche (October 15, 1844 August 25, 1900) (German pronunciation: ; in English UK: , US: ) was a 19th-century German philosopher and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, using a distinctive style and displaying a fondness for metaphor, irony and aphorism. Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. His style and radical questioning of the value and objectivity of truth have resulted in much commentary and interpretation, mostly in the continental tradition. His key ideas include the death of God, perspectivism, the Übermensch, the eternal recurrence, and the will to power. Nietzsche began his career as a classical philologist before turning to philosophy. At the age of 24 he was appointed to the Chair of Classical Philology at the University of Basel (the youngest individual to have held th...More: http://booksllc.net/?id=10671 ... Read more

Customer Reviews (2)

I'd say entirely worthless.
Stirner's work is clearly of an anarchist nature. Putting this in a series of Fascist authors is just intellectual dishonesty and distorted logic. Stirner's entire argument is that the individual should not be subordinated to any state, God, etc.; it is a call for autonomy in line with other individualist/anarchist writings.

Look for other editions of this book if you have any interest in Stirner or his ideas.

Almost worthless for the study of Stirner's ideas...
The underhanded way that this book tries to place even the smallest bit of responsibility for the "70 million...dead through war, revolution and famine in Europe and Russia between 1914 and 1945" (page 7) at the feet of Stirner--while at the same time omitting any hint of Marx's responsibility--is patently disgusting.

I say this book is "almost worthless" because I think any honest intellectual pursuit requires examining varying perspectives--if for nothing else, then at least for gaining a clearer understanding of your own.Considered in this way, the worth of this book consists in how it reveals the intellectual vacuum that is Marxism.

Pointing out that Stirner's preferred method of social change is insurrection and self-liberation--as opposed to the political action and violence preferred by the left--Carroll, in his introduction, asserts, "Stirner has by default Rightist tendencies."Furthermore, that Marxists, therefore, have the "right" to make the argument favored by demagogues and ideologues throughout history: "He who is not with us is against us." (page 13)

What such an argument reveals, without even meaning to, is the fundamental inadequacy of the right-left spectrum.Carroll can sense this (on page 16, for example, he says "Stirner is one of the men who defy political classification; the orthodox categories break down."), but he apparently doesn't have the ability to break free of it.It would seem that, to him, our only choices are the dictatorship of the proletariat on the left hand, or the dictatorship of the total state on the right.The autonomy of the individual is out of the question.It takes the one-dimensional thinking of an authoritarian Hegelian to posit such a false dichotomy, as if fascism and socialism were our only options.

Carroll then tries to tie Stirner to Italian Fascism with a couple of vague, inconsequential quotes from Mussolini: "And these summits of the spirit are called Stirner, Nietzsche..." (page 13); "Leave the way free for the elemental power of the individual...Why shouldn't Stirner become significant again?" (page 14).That's all Carroll has in support of his thesis that Stirner had an influence on Fascist Italy???

Of course Carroll fails to mention the inconvenient (to him) fact that Mussolini also said Marx was his "spiritual father" and that "If the 19th century has been the century of the individual (for liberalism means individualism), it may be conjectured that this is the century of the State."Il Duce certainly didn't get such thoughts from Stirner.So much for this line of argument!

Next, Carroll draws some vaporous connections between Stirner and Nazism.Afterwards he admits that Hitler probably never heard of Stirner.Once again, though, he neglects to discuss the much stronger Marxist influence on Nazism.For example, Goebbels, the Nazi propaganda minister, wrote "The National Socialist movement has one single master: Marxism."Hitler himself is purported to have said, "The whole of National Socialism is based on Marx."Oops, another of Carroll's arguments goes up in smoke!

Carroll's attack on Stirner does end with the admission "that the case for including Stirner in `the roots of the Right' is not watertight." My question, then, is: Why publish the book?Carroll's answer appears to be that "many of [Stirner's] themes form a vital component of fascist ideology."However, as I pointed out above, a much stronger case (dare I say "watertight"?) can be made that Marxism, rather than individualism and egoism, is THE vital component of Fascism.

The one redeeming feature of this book would have been the words of Stirner himself.After all, I can think of no stronger argument against Carroll's thesis.Unfortunately, Carroll fixes that one, too.This is an abridged version of Stirner's work, with the selected excerpts chosen by Carroll.Given his agenda, as well as his tendency for excluding things that don't quite fit into his thesis, one has to wonder whether his choices can be trusted to paint an accurate picture of Stirner's philosophy.

If the ideas of Stirner truly interest you then don't discount this book entirely.However, it should be the last Stirner-related book you add to your collection. ... Read more

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Chapters: Experiment, Radio Project, Empirical Research, Primary Source, Relationship Between Friedrich Nietzsche and Max Stirner, Parenthetical Referencing, Apa Style, Action Research, Praxis Intervention, Academic Authorship, Participatory Action Research, Democracy Index, Critical Communicative Methodology, Research Funding, Social Research, Atomium Culture, Magic Quadrant, List of Fields of Doctoral Studies in the United States, Eco-Costs Value Ratio, Opus Archives and Research Center, Education Index, Quantitative Research, List of Research Parks, Global Innovation Index, Pragmatic Validity, the Four Pillars, Michelangelo Baracchi Bonvicini, Five Ws, Movalyzer, Blue Skies Research, Steps Centre, Cognitive-Shifting, Science Policy, Asian Banker Research, Internet Studies, Democracy Ranking, Comparative Research, Children Youth and Environments Center, Innomed Predtox, Q Methodology, Information Networks, Conflict Tactics Scale, Vancouver System, Canada Research Chair, Environmental Technologies Action Plan, European Manifesto of Atomium Culture, Community-Based Participatory Research, Cossack Research Center, Internet Research, Working Group, Brog, Reference Range, Metro Chicago Information Center, Open Research, Collaborative Studies on Genetics of Alcoholism, Response Rate, Crea- Ub Centre of Research in Theories and Practices That Overcome Inequalities, Design-Based Research, Electronic Lab Notebook, Postgraduate Research, Framework Programmes for Research and Technological Development, List of Countries by Patents, Children Youth and Environments Journal, Environmental Scanning, Design Science Research, Ice Tank, Postdoctoral Research, Sentence Completion Tests, Cooperative Research Centre for Advanced Composite Structures, Single-Subject Research, Middle East Strategic Information, Risk Management Programme, Research Fellow, Avian Ecology Field Methods, Reconstructive Observation, Asa Style, Screen Media Practice ...More: http://booksllc.net/?id=18400089 ... Read more

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Among revolutionary political theory, Anarchistliterature stands out for its radical defense ofpersonal freedom. Anarchist Individualism takes thisrebellion against authority a step further. From theutilitarian spirit of William Godwin's rationalindividualism to the anti-philosophical tone of MaxStirner's egoism, no authority is left unquestioned.What is the extent of personal freedom? How canpersonal freedom be maximized and why should we beconcerned about it? These questions and othersconcerning the role of the individual vs. societyare confronted by these two thinkers, and answeredin ways that serve the actor, arguing for ananarchism that begins with the self. Religion,Government, Family and to some extent, philosophyitself, are exposed as institutions and examined inhow they relate to the autonomy of the individual.This book is for anyone who may be interested in thenature of personal freedom and happiness, and howgovernment and institution can have negative effectson an individual?s ability to exercise his or herfree will. ... Read more

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Egoist anarchism is a school of anarchist thought that originated in the philosophy of Max Stirner, a nineteenth century Hegelian philosopher whose "name appears with familiar regularity in historically-orientated surveys of anarchist thought as one of the earliest and best-known exponents of individualist anarchism.Classical egoism holds that whatever a man has the might to do, he has the right to do."For Ourselves Council for Generalized Self-Management" in The Right To Be Greedy: Theses On The Practical Necessity Of Demanding Everything discusses Stirner and speaks of a "communist egoism," which is said to be a "synthesis of individualism and collectivism," and says that "greed in its fullest sense is the only possible basis of communist society. ... Read more

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Les achats comprennent une adhésion à l'essai gratuite au club de livres de l'éditeur, dans lequel vous pouvez choisir parmi plus d'un million d'ouvrages, sans frais. Le livre consiste d'articles Wikipedia sur : Max Stirner, Jules Bonnot, Lysander Spooner, Victor Serge, Han Ryner, Albert Libertad, Zo D'axa, André Lorulot, Raymond Callemin, Octave Garnier, Émile Armand, Josiah Warren, Benjamin Tucker, Victor Yarros, Eugène Humbert, Eugène Dieudonné, John Henry Mackay, André Soudy, Ezra Heywood, René Valet, Henri Zisly, Stephen Pearl Andrews, Ettore Aguggini. Non illustré. Mises à jour gratuites en ligne. Extrait : Max Stirner, de son vrai nom Johann Caspar Schmidt (Bayreuth, 25 octobre 1806 - Berlin, 26 juin 1856), est un philosophe allemand appartenant aux Jeunes hégéliens, considéré comme un des précurseurs de l'existentialisme et de l'anarchisme individualiste, bien qu'il ait lui-même toujours refusé le qualificatif d'anarchiste. Il est l'auteur, en 1844, d'un « livre-comète », L'Unique et sa propriété, qui connut un grand retentissement à sa sortie avant de tomber assez vite dans l'oubli. Sa philosophie est un réquisitoire contre toutes les puissances supérieures auxquelles on aliène son « Moi », et Stirner vise principalement l'Esprit hégélien, l'Homme feuerbachien et la Révolution socialiste. Stirner exhorte chacun à s'approprier ce qui est en son pouvoir, indépendamment des diverses forces d'oppression extérieures au Moi. Johann Caspar Schmidt naît le 25 octobre 1806 à Bayreuth, en Bavière. On doit le peu que l'on connaît de sa vie au travail considérable du penseur et écrivain anarchiste allemand d'origine écossaise John Henry Mackay. Son père, Albert Christian Heinrich Schmidt, sculpteur de flûtes, meurt six mois après sa naissance. Sa mère se remarie avec un pharmacien et ils s'installent à Kulm. Son pseudonyme Stirner lui vient du sobriquet que lui donnaient ses camarades de classe en référence à son large front (St...http://booksllc.net/?l=fr ... Read more

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Chapters: Max Stirner, Andy Kessler, Ray Shaw, Nevile Gardiner. Source: Wikipedia. Pages: 34. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Johann Kaspar Schmidt (October 25, 1806 June 26, 1856), better known as Max Stirner (the nom de plume he adopted from a schoolyard nickname he had acquired as a child because of his high brow, in German 'Stirn'), was a German philosopher, who ranks as one of the literary fathers of nihilism, existentialism, post-modernism and anarchism, especially of individualist anarchism. Stirner's main work is The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, which translates literally as The Only One and his Property). This work was first published in 1844 in Leipzig, and has since appeared in numerous editions and translations. Max Stirner's birthplace in BayreuthStirner was born in Bayreuth, Bavaria. What little is known of his life is mostly due to the Scottish born German writer John Henry Mackay, who wrote a biography of Stirner (Max Stirner - sein Leben und sein Werk), published in German in 1898 (enlarged 1910, 1914), and translated into English in 2005. Stirner was the only child of Albert Christian Heinrich Schmidt (17691807) and Sophia Elenora Reinlein (17781839). His father died of tuberculosis on the April 19, 1807 at the age of 37. In 1809 his mother remarried to Heinrich Ballerstedt, a pharmacist, and settled in West Prussian Kulm (now Chemno, Poland). When Stirner turned 20, he attended the University of Berlin, where he studied Philology, Philosophy and Theology. He attended the lectures of Georg Wilhelm Friedrich Hegel, who was to become a source of inspiration for his thinking. While in Berlin in 1841, Stirner participated in discussions with a group of young philosophers called "Die Freien" ("The ...More: http://booksllc.net/?id=112282 ... Read more

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Chapters: Tristan Tzara, Jean Baudrillard, Philosophy of Max Stirner, Will to Power, Absurdism, God Is Dead, Gianni Vattimo, the Will to Power, Moral Nihilism, Mereological Nihilism, Gesya Gelfman, Circle of Tchaikovsky, Epistemic Loneliness, Nihilist Movement, Metaphysical Nihilism, Therapeutic Nihilism, Last Man, Political Nihilism, Elisha Shapiro, Nadaism, Blob Theory, the Solar Anus, Nihilist Faction. Source: Wikipedia. Pages: 171. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Tristan Tzara (French pronunciation: ; born Samuel or Samy Rosenstock, also known as S. Samyro; April 16 1896December 25, 1963) was a Romanian and French avant-garde poet, essayist and performance artist. Also active as a journalist, playwright, literary and art critic, composer and film director, he was known best for being one of the founders and central figures of the anti-establishment Dada movement. Under the influence of Adrian Maniu, the adolescent Tzara became interested in Symbolism and co-founded the magazine Simbolul with Ion Vinea (with whom he also wrote experimental poetry) and painter Marcel Janco. During World War I, after briefly collaborating on Vinea's Chemarea, he joined Janco in Switzerland. There, Tzara's shows at the Cabaret Voltaire and Zunfthaus zur Waag, as well as his poetry and art manifestos, became a main feature of early Dadaism. His work represented Dada's nihilistic side, in contrast with the more moderate approach favored by Hugo Ball. After moving to Paris in 1919, Tzara, by then one of the "presidents of Dada", joined the staff of Littérature magazine, which marked the first step in the movement's evolution toward Surrealism. He was involved in the major polemics which led to Dada's split, defending his principles against André Breton and Francis Picabia, and, in Romania, agai...More: http://booksllc.net/?id=36885 ... Read more

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Chapters: Max Stirner, Heinz Guderian, Kurt Schumacher, Hans Dominik, Hermann Löns, Michael Otto, Grzegorz Mielcarski, Friedrich Fülleborn, Brunon Bendig. Source: Wikipedia. Pages: 53. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Johann Kaspar Schmidt (October 25, 1806 June 26, 1856), better known as Max Stirner (the nom de plume he adopted from a schoolyard nickname he had acquired as a child because of his high brow, in German 'Stirn'), was a German philosopher, who ranks as one of the literary fathers of nihilism, existentialism, post-modernism and anarchism, especially of individualist anarchism. Stirner's main work is The Ego and Its Own, also known as The Ego and His Own (Der Einzige und sein Eigentum in German, which translates literally as The Only One and his Property). This work was first published in 1844 in Leipzig, and has since appeared in numerous editions and translations. Max Stirner's birthplace in BayreuthStirner was born in Bayreuth, Bavaria. What little is known of his life is mostly due to the Scottish born German writer John Henry Mackay, who wrote a biography of Stirner (Max Stirner - sein Leben und sein Werk), published in German in 1898 (enlarged 1910, 1914), and translated into English in 2005. Stirner was the only child of Albert Christian Heinrich Schmidt (17691807) and Sophia Elenora Reinlein (17781839). His father died of tuberculosis on the April 19, 1807 at the age of 37. In 1809 his mother remarried to Heinrich Ballerstedt, a pharmacist, and settled in West Prussian Kulm (now Chemno, Poland). When Stirner turned 20, he attended the University of Berlin, where he studied Philology, Philosophy and Theology. He attended the lectures of Georg Wilhelm Friedrich Hegel, who was to become a source of inspiration for his thinking. While in Berlin in 1841, Stirne...More: http://booksllc.net/?id=112282 ... Read more

Product Description
This volume is produced from digital images created through the University of Michigan University Library's large-scale digitization efforts. The Library seeks to preserve the intellectual content of items in a manner that facilitates and promotes a variety of uses. The digital reformatting process results in an electronic version of the original text that can be both accessed online and used to create new print copies. The Library also understands and values the usefulness of print and makes reprints available to the public whenever possible. This book and hundreds of thousands of others can be found in the HathiTrust, an archive of the digitized collections of many great research libraries. For access to the University of Michigan Library's digital collections, please see http://www.lib.umich.edu and for information about the HathiTrust, please visit http://www.hathitrust.org ... Read more