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Editorial Review Book Description Few political figures of the twentieth century have aroused as much controversy as the Russian revolutionary Leon Trotsky. Trotsky's extraordinary life and extensive writings have left an indelible mark on revolutionary conscience, yet there was a danger that his name would disappear from history. Originally published in 1954, Deutscher's magisterial three-volume biography was the first major publication to counter the powerful Stalinist propaganda machine. In this definitive biography Trotsky emerges in his real stature, as the most heroic, and ultimately tragic, character of the Russian Revolution. ... Read more Customer Reviews (13)
a sweeping and penetrating masterpiece
This first of 3 volumes in Deutscher's biography is an astonishing and captivating achievement. Deutscher weaves together character study, drama, and historical narrative to give an authoritative account of Trotsky's life and the Russian Revolution from Trotsky's birth up through the quickening bureaucratization of Soviet Russia in 1921.
Deutscher's deft handling of the facts, personalities, ideas, and situations of the time is simply unparallelled, and makes for a tremendously enjoyable and informative read.
Essential material for anyone exploring the question of where socialism went wrong in the 20th century.
DEFEATED, BUT UNBOWED
THIS YEAR MARKS THE 66TH ANNIVERSARY OF THE ASSASSINATION OF LEON TROTSKY-ONE OF HISTORY'S GREAT REVOLUTIONARIES. IT IS THEREFORE FITTING TO REVIEW THE THREE VOLUME WORK OF HIS DEFINITIVE BIOGRAPHER, THE PROPHET ARMED, THE PROPHET UNARMED, THE OUTCAST.
Isaac Deutscher's three-volume biography of the great Russian Bolshevik leader Leon Trotsky although written over one half century ago remains the standard biography of the man. Although this writer disagrees , as I believe that Trotsky himself would have, about the appropriateness ofthetitle of prophet and its underlying premise that a tragic hero had fallen defeated in a worthy cause, the vast sum of work produced and researched makes up for those basically literary differences. Deutscher, himself, became in the end an adversary of Trotsky's politics around his differing interpretation ofthe historic role ofStalinism and the fate of the Fourth International but he makes those differences clear and in general theydoes not mar the work. I do not believe even with the eventual full opening of all the old Soviet-era files any future biographer will dramatically increase our knowledge about Trotsky and his revolutionary struggles. Moreover, as I have mentioned elsewhere in other reviews while he has not been historically fully vindicated he is in no need of any certificate of revolutionary good conduct.
At the beginning of the 21st century when the validity of socialist political programs as tools for change is in apparent decline or disregarded as utopian it may be hard to imagine the spirit that drove Trotsky to dedicate his whole life to the fight for a socialist society. However, at the beginning of the 20th century he represented only the one of the most consistent and audacious of a revolutionary generation of mainly Eastern Europeans and Russians who set out to change the history of the 20th century. It was as if the best and brightest of that generation were afraid, for better or worse, not to take part in the political struggles that would shape the modern world. As Trotsky noted elsewhere this element was missing, with the exceptions of Rosa Luxemburg, Karl Liebknecht and precious few others, in the Western labor movement. Deutscher using Trotsky's own experiences tells the story of the creation of this revolutionary cadre with care and generally proper proportions. Here are some highlights militant leftists should think about.
On the face of it Trotsky's personal profile does not stand out as that of a born revolutionary. Born of a hard working, eventually prosperous Jewish farming family in the Ukraine (of all places) there is something anomalous about his eventual political occupation. Always a vociferous reader, good writer and top student under other circumstances he would have found easy success, as others did, in the bourgeois academy, if not in Russia then in Western Europe. But there is the rub; it was the intolerable and personally repellant political and cultural conditions of Czarist Russia in the late 19th century that eventually drove Trotsky to the revolutionary movement- first as a `ragtag' populist and then to his life long dedication to orthodox Marxism. As noted above, a glance at the biographies of Eastern European revolutionary leaders such as Lenin, Martov, Christian Rakovsky, Bukharin and others shows that Trotsky was hardly alone in his anger at the status quo. And the determination to something about it.
For those who argue, as many did in the New Left in the 1960's, that the most oppressed are the most revolutionary the lives of the Russian and Eastern European revolutionaries provide a cautionary note. The most oppressed, those most in need of the benefits of socialist revolution, are mainly wrapped up in the sheer struggle for survival and do not enter the political arena until late, if at all. Even a quick glance at the biographies of the secondary leadership of various revolutionary movements, actual revolutionary workers who formed the links to the working class , generally show skilled or semi-skilled workers striving to better themselves rather than the most downtrodden lumpenproletarian elements. The sailors of Kronstadt and the Putilov workers in Saint Petersburg come to mind. The point is that `the wild boys and girls' of the street do not lead revolutions; they simply do not have the staying power. On this point, militants can also take Trotsky's biography as a case study of what it takes to stay the course in the difficult struggle to create a new social order. While the Russian revolutionary movement, like the later New Left mentioned above,had more than its share of dropouts, especially after the failure of the 1905 revolution, it is notably how many stayed with the movement under much more difficult circumstances than we ever faced. For better or worst, and I think for the better, that is how revolutions are made.
Once Trotsky made the transition to Marxism he became embroiled in the struggles to create a unity Russian Social Democratic Party, a party of the whole class, or at least a party representing the historic interests of that class. This led him to participate in the famous Bolshevik/Menshevik struggle in 1903 which defined what the party would be, its program, its methods of work and who would qualify for membership. The shorthand for this fight can be stated as the battle between the `hards' (Bolsheviks, who stood for a party of professional revolutionaries) and the `softs' (Mensheviks, who stood for a looser conception of party membership) although those terms do not do full justice to these fights. Strangely, given his later attitudes, Trotsky stood with the `softs', the Mensheviks, in the initial fight in 1903. Although Trotskyalmost immediately afterward broke from that faction I do not believe that his position in the 1903fight contradicted the impulseshe exhibited throughout his career- personally `libertarian', for lack of a better word , and politically hard in the clutch.
Even a cursory glance at most of Trotsky's career indicates that it was not spent in organizational in-fighting, or at least not successfully. Trotsky stands out as the consummate free-lancer. More than one biographer has noted this condition, including his definitive biographer Isaac Deutscher. Let me make a couple of points to take the edge of this characterization though. In that 1903 fight mentioned above Trotsky did fight against Economism (the tendency to only fight over trade union issuesand not fight overtly political struggles against the Czarist regime) and he did fight against Bundism (the tendency for one group, in this case the Jewish workers, to set the political agenda for that particular group).Moreover, he most certainly favored a centralized organization. These were the key issues at that time. Furthermore, the controversial organizational question did not preclude the very strong notion that a `big tent' unitary party was necessary. The `big tent' German Social Democratic model held very strong sway among the Russian revolutionaries for a long time, including Lenin's Bolsheviks. The long and short of it was that Trotsky was not an organization man, per se. He knew how to organize revolutions, armies, Internationals, economies and so on when he needed to but on a day to day basis no. Thus, to compare or contrast him to Lenin and his very different successes is unfair. Both have an honorable place in the revolutionary movement; it is just a different place.
That said, Trotsky really comes into his own as a revolutionary leader in the Revolution of 1905 not only as a publicist but as the central leader of the Soviets (workers councils) which made their first appearance at that time. In a sense it is because he was a freelancer that he was able to lead the Petrograd Soviet during its short existence and etch upon the working class of Russia (and in a more limited way, internationally) the need for its own organizations to seize state power. All revolutionaries honor this experience, as we do the Paris Commune, as the harbingers of October, 1917.As Lenin and Trotsky both confirm, it was truly a `dress rehearsal' for that event.It is in 1905 that Trotsky first wins his stars by directing the struggle against the Czar at close quarters, in the streets and working class meeting halls. And later in his eloquent and `hard' defense of the experiment after it was crushed by the Czarism reaction. I believe that it was here in the heat of the struggle in 1905 where the contradiction between Trotsky's `soft' position in 1903 and his future `hard' Bolshevik position of 1917 and thereafter is resolved. Here was a professional revolutionary who one could depend on when the deal went down.
No discussion of this period of Trotsky's life is complete without mentioning his very real contribution to Marxist theory- that is, the theory of Permanent Revolution. Although the theory is over one hundred years old it still retains its validity today in those countries that still have not had their bourgeois revolutions. This rather simple straightforward theory about the direction of the Russian revolution (and which Trotsky later in the 1920's, after the debacle of the Chinese Revolution, made applicable to what today are called "third world" countries) has been covered with so many falsehoods, epithets, and misconceptions that it deserves further explanation. Why? Militants today must address the ramifications of the question what kind of revolution is necessary as a matter of international revolutionary strategy. Trotsky, taking the specific historical development and the peculiarities of Russian economic development as part of the international capitalist order as astarting point argued that there was no `Chinese wall' between the bourgeois revolution Russian was in desperate need of and the tasks of the socialist revolution. In short,in the 20th century ( and by extension, now) the traditional leadership role of the bourgeois in the bourgeois revolutionin a economically backward country,due to its subservience tothe international capitalist powers and fear of its ownworking classand plebian masses, falls to the proletariat. The Russian Revolution of 1905 sharply demonstrated the outline of that tendency especially on the perfidious role of the Russian bourgeoisie. The unfolding of revolutionary events in 1917 graphically confirmed this. The history of revolutionary struggles since then, and not only in `third world' countries, gives added, if negative, confirmation of that analysis.
World War I was a watershed for modern history in many ways. For the purposes of this review two points are important. First, the failure of the bulk of the European social democracy- representing the masses of their respective working classes- to not only not oppose their own ruling classes' plunges into war, which would be a minimal practical expectation, but to go over and directly support their own respective ruling classes in that war. This position was most famously demonstrated when the entire parliamentary fraction of the German Social Democratic party voted for the war credits for the Kaiser on August 4, 1914. This initially left the anti-war elements of international social democracy, including Lenin and Trotsky, almost totally isolated. As the carnage of that war mounted in endless and senseless slaughter on both sides it became clear that a new political alignment in the labor movement was necessary. The old, basically useless Second International, which in its time held some promise of bringing in the new socialist order, needed to give way to a new revolutionary International. That eventually occurred in 1919 with the foundation of the Communist International (also known as the Third International). Horror of horrors, particularly for reformists of all stripes, this meant that the international labor movement, one way or another, had to split into its reformist and revolutionary components. It is during the war that Trotsky and Lenin, not without some lingering differences, drew closer and begins the process of several years, only ended by Lenin's death, of close political collaboration.
Secondly, World War I marks the definite (at least for Europe) end of the progressive role of international capitalist development. The outlines of imperialist aggression previously noted had definitely taken center stage. This theory of imperialism was most closely associated with Lenin in his master work Imperialism-The Highest Stage of Capitalism but one should note that Trotsky in all his later work up until his death fully subscribed to the theory. Although Lenin's work is in need of some updating to account for various technological changes and the extensions of globalization since that time holds up for political purposes.This analysis meant that a fundamental shift in the relationship of the working class to the ruling class was necessary. A reformist perspective for social change, although not specific reforms, was no longer tenable.Politically, as a general proposition, socialist revolution was on the immediate agenda. This is when Trotsky's theory of Permanent Revolution meets the Leninist conception of revolutionary organization. It proved to be a successful formula in Russia in October, 1917. Unfortunately, those lessons were not learned (or at least learned in time) by those who followed and the events of October, 1917 stand today as the only `pure' working class revolution in history.
An argument can, and has, been made that the October Revolution could only have occurred under the specific condition of decimated, devastated war-weary Russia of 1917.This argument is generally made by those who were not well-wishers of revolution in Russia (or anywhere else, for that matter).It is rather a truism, indulged in by Marxists as well as by others, that war is the mother of revolution. That said, the October revolution was made then and there but only because of the convergence of enough revolutionary forces led by the Bolsheviks and additionally the forces closest to the Bolsheviks (including Trotsky's Inter-District Organization) who had prepared for these events by the entire pre-history of the revolution. This is the subjective factor in history. No, not substitutionalism, that was the program of the Social Revolutionary terrorists and the like, but if you like, revolutionary opportunism. I would be much more impressed by an argument that stated that the revolution would not have occurred without the presence of Lenin and Trotsky. That would be a subjective argument, par excellent. But, they were there.
Again Trotsky in 1917, like in 1905, is in his element speaking seemingly everywhere, writing, organizing (when it counts, by the way). If not the brains of the revolution (that role is honorably conceded to Lenin) certainly the face of the Revolution. Here is a revolutionary moment in every great revolution when the fate of the revolution turned on a dime (the subjective factor). The dime turned. (See review dated April 18, 2006 for a review of Trotsky's History of the Russian Revolution).
One of the great lessons that militants can learn from all previous modern revolutions is that once the revolutionary forces seize power from the old regime an inevitable counterrevolutionary onslaught by elements of the old order (aided by some banished moderate but previously revolutionary elements, as a rule). The Russian revolution proved no exception. If anything the old regime, aided and abetted by numerous foreign powers and armies, was even more bloodthirsty. It fell to Trotsky to organize the defense of the revolution. Now, you might ask- What is a nice Jewish boy like Trotsky doing playing with guns? Fair enough.Well, Jewish or Gentile if you play the revolution game you better the hell be prepared to defend the revolution (and yourself). Here, again Trotsky organized, essentially from scratch, a Red Army from a defeated, demoralized former peasant army under the Czar. The ensuing civil war was to leave the country devastated but the Red Army defeated the Whites. Why? In the final analysis it was not only the heroism of the working class defending its own but the peasant wanting to hold on to the newly acquired land he just got and was in jeopardy of losing if the Whites won. But these masses needed to be organized. Trotsky was the man for the task.
Both Lenin's and Trotsky's calculation for the success of socialist revolution in Russia (and ultimately its fate) was its, more or less, immediate extension to the capitalist heartland of Europe, particularly Germany. While in 1917 that was probably not the controlling single factor for going forward in Russia it did have to come into play at some point. The founding of the Communist International makes no sense otherwise. Unfortunately, for many historical, national and leadership-related reasons no Bolshevik-styled socialist revolutions followed then, or ever. If the premise for socialism is for plenty, and ultimately as a result of plenty to take the struggle for existence off the agenda andput other more creative pursues on the agenda, then Russia in the early 1920's was not the land of plenty. Neither Lenin, Trotsky nor Stalin, for that matter, could wish that fact away. The ideological underpinnings of that fight centered on the Stalinist concept of `socialism in one country', that is Russia going it alone versus the Trostskyist position of the absolutely necessary extension of the international revolution. In short, this is the fight that historically happens in great revolutions- the fight against Thermidor (from the overthrow of Robespierre in 1794 by more moderate Jacobins). What counts, in the final analysis, are their respective responses to the crisis of the isolation of the revolution. The word isolation is the key. Do you turn the revolution inward or push forward? We all know the result, and it wasn't pretty, then or now. That is the substance of the fight that Trotsky, if initially belatedly and hesitantly, led from about 1923 on under various conditions until the end of his life by assassination of a Stalinist agent in 1940.
Although there were earlier signs that the Russia revolution was going off course the long illness and death of Lenin in 1924, at the time the only truly authoritative leader the Bolshevik party, set off a power struggle in the leadership of the party. This fight had Trotsky and the `pretty boy' intellectuals of the party on one side and Stalin, Zinoviev and Kamenev (the so-called triumvirate).backed by the `gray boys' of the emerging bureaucracy on the other. This struggle occurred against the backdrop of the failed revolution in Germany in 1923 and which thereafter heralded the continued isolation, imperialist blockade and economic backwardness of the Soviet Union for the foreseeable future.
While the disputes in the Russian party eventually had international ramifications in the Communist International, they were at this time fought out almost solely with the Russian Party.Trotsky was slow, very slow to take up the battle for power that had become obvious to many elements in the party. He made many mistakes and granted too many concessions to the triumvirate. But he did fight.Although later (in 1935) Trotsky recognized that the 1923 fight represented a fight against the Russian Thermidorand thus a decisive turning point for the revolution that was not clear to him (or anyone else on either side) then. Whatever the appropriate analogy might have been Leon Trotsky was in fact fighting a last ditch effort to retard the further degeneration of the revolution. After that defeat, the way the Soviet Union was ruled, who ruled it and for what purposes all changed. And not for the better.
In a sense if the fight in 1923-24 is the decisive fight to save the Russian revolution (and ultimately a perspective of international revolution) then the 1926-27 fight which was a bloc between Trotsky's forces and the just defeated forces of Zinoviev and Kamenev, Stalin's previous allies was the last rearguard action to save that perspective.That it failed does not deny the importance of the fight. Yes, it was a political bloc with some serious differences especially over China and the Anglo-Russian Committee. But two things are important here One- did a perspective of a new party, which some elements were clamoring for, make sense at the time of the clear waning of the revolutionary ebbing the country. No. Besides the place to look was at the most politically conscious elements, granted against heavy odds, in the party where whatever was left of the class-conscious elements of the working class were. As I have noted elsewhere in discussing the 1923 fight- that "Lenin levy" of raw recruits, careerists and just plain thugs which enhanced the growing power of the Stalinist bureaucracy was the key element in any defeat. Still the fight was necessary. Hey, that is why we talk about it now. That was a fight to the finish. After that the left opposition or elements of it were forever more outside the party- either in exile, prison or dead. As we know Trotsky went from expulsion from the party in 1927 to internal exile in Alma Ata in 1928 to external exile to Turkey in 1929. From there he underwent further exiles in France, Norway, and Mexico when he was finally felled by a Stalinist assassin. But no matter when he went he continued to struggle for his perspective. Not bad for a Jewish farmer's son from the Ukraine.
The last period of Trotsky's life spent in harrowing exiles and under constant threat from Stalinist and White Guard threats- in short, on the planet without a visa -was dedicated to the continued fight for the Leninist heritage. It was an unequal fight, to be sure but he waged it and was able to cohere a core of revolutionaries to form a new international, the Fourth International. That that effort was essentially militarily defeat by fascist or Stalinist forces during World War II does not take away from the grandeur of the attempt. He himself stated that he felt this was the most important work of his life- and who would challenge that assertion.
But one could understand the frustrations, first the failure of his correct analysis of the German debacle then in France and Spain. Hell a lesser man would have given up. In fact, more than one biographer has argued that he should have retired from the political arena to, I assume , a comfortable country cottage to write I do not know what. But, please reader, have you been paying attention?Does this seem even remotely like the Trotsky career I have attempted to highlight here? Hell, no.
Many of the events such as the disputes within the Russian revolutionary movement, the attempts by the Western Powers to overthrow the Bolsheviks in the Civil War after their seizure of power and the struggle of the various tendencies inside the Russian Communist Party and in the Communist International discussed in the book may not be familiar to today's audience. Nevertheless one can still learn something from the strength of Trotsky's commitment to his cause and the fight to preserve his personal and political integrity against overwhelming odds.As the organizer of the October Revolution, creator of the Red Army in the Civil War, orator, writer and fighter Trotsky he was one of the most feared men of the early 20thcentury to friend and foe alike.Nevertheless, I do not believe that he took his personal fall from power as a world historic tragedy. Moreover, he does not gloss over his political mistakes.Nor does Trotsky generally do personal injustice to his various political opponents although I would not want to have been subject to his rapier wit and pen.Politicians, revolutionary or otherwise, in our times should take note.
REVISED JULY 25, 2006
In view of a forthcoming edition.
Firstly, it's necessary to keep in mind that Deustscher was not trying to write a biography of Trotsky- if by that is meant an account of his life for its own sake- nor was he trying to write a history of the Russian Revolution and its leaders as a self-contained account. Deutscher's goals where twofold: to vindicate Trotsky's early opposition against Lenin's conception of the revolutionary party as well as his later opposition to Stalin's policies _in the long run_ and at the same time to acknowledge the necessity of Leninism and Stalinism _in the short run_. However objectionable such a view is today, Deutscher's political dialogue with Trotsky's ghost is superbly argued and documented, and anyone, no matter one's political views, will finish reading this work feeling one knows more about the subject than beforehand. In all the languages this work was translated (and I remember the ruckus produced in Brazil by the 1960s Portuguese trans.) it played havoc with accepted Left commonplaces.
There are many faults in this new Verso edition: first, its paperback binding is atrocious (after a first read, I have already a couple of loose pages); secondly, there lacks an introduction that sets the work in perspective 50 years after its publication, as well as a glossary of unusual terms for today's conservative age (such as comissar, soviet, etc.) and, perhaps, some short biographies of the smaller characters,with dates of birth and decease, positions held, whereabouts, etc.However, the work can still be enjoyably read on its own, even if you miss some (admittedly small) points.
Reading the pre-Soviet era in the post-Soviet age
It is indeed odd to read the early life of Leon Trotsky up to 1920 now, fifteen years after the collapse of the Soviet Union he saved from civil war 88 years ago.The reissue of this classic work, written right after WWII to vindicate the man who had done the most to give birth to the Soviet experiment and had been written out of its history by Stalin and his henchmen, is welcome.We are allowed to remember what we would rather forget, that despite our difficulties with Boshevism it did seek to right the wrong of Tsarism, one of the most backward, brutal, and desensitizing systems of oppression known to European man up to that time.Trotsky was unquestionably a genius, a hero, and of course also a man of weaknesses and ego who set the Soviet Union on a path which he could easily justify but which could also be used for more narrow and nefarious purposes by his old enemy, Joseph Stalin.Stalin in fact, while opposing Trotsky at almost every turn before and after Lenin's death, managed in the end to adopt Trotsky's economic policies with a ruthlessness which Trotsky would have approved had he not been forced to disapprove of it as a proscribed enemy of Stalinism.
Trotsky demonstrates that a certain logic of history, in this case Russian history, a history half-European and half-Asiatic, forced the liberation of Russia to become its subjugation to a tyrrany more verbally benevolent but no less horrible than Tsarism.Trotsky was undoubtedly a more enlightened and humane man than the half-barbarian Stalin, but it is not clear that had he beaten Stalin he would have been able to do better than Stalin in two tasks:setting Russia on a path of industrialization and modernization and defeating Hitler.For Stalin, lest we forget because of his crimes, Stalin did these two important things and did them very well indeed.
To relive the heroic days of the Russian Revolution is to be reminded that once Russian Socialism (including Bolshevism) deserved the respect of the onlooking world.The Cold War has distorted much about this history and hidden much from our eyes.We have allowed ourselves to adopt the counter-revolutionary ideology of the reactionary classes when it comes to the birth of Soviet Russia.Isaac Deutscher deserves praise for not only restoring our view of Trotsky but for having restored our view of the Russian revolutionary tradition.
Enjoyable whitewash
For nearly all its existence since Lenin's death in 1924 Trotsky (aka Lev Davidovich Bronstein) was Satan in the Bolshevik's manichean view of the world.Most of the purges of the 1930s were allegedly meant to cleanse Soviet society and its key institutions (the Communist Party, the unions, the Red Army, the intelligentsia) of the Trotskyte taint that, like some sort of Original Sin, pervaded the proletarian dictatorship.Stalin tried to erase Trotsky from the history of the Revolution.He even erased Trotsky's physical attributes, not just by killing him in 1940, half a world away, but by obliterating his likeness wherever it might have been found.
This book, published fifty years ago, tried to counter the Stalinist plot against Trotsky by vindicating his key role in the 1905 and 1917 revolutions, in the Civil War and in the establishment of the Red Army and the Soviet state.The author partially succeeds.Here we see Trotsky in all his glory, as perhaps he would have liked to be remembered, as a child prodigy who from humble rural beginnings quickly found his way in the world, as a professional revolutionary, as a brilliant polemist and orator, who even as a young man was seen as worthy counterpart to Lenin, and far above the rest of the Party, as a good hearted man who tried to promote harmony within the Party and failed at it, as a cultured, civilized "westernizer", much more appealing than the brutal Stalin, who came straight from the "log cabin" of czarist barbarism.He also came up with many good ideas, such as Lenin's New Economic Policy.Deutscher also gives us some of the darker sides to Trotsky's scintillating personna.He was proud and haughty, but brittle.He was abusive to others, often unnecessarily.He often let abstractions and daydreams take the place of reality.And he came up with many bad ideas, such as War Communism and the Militarization of Labor.
But, given Deutscher's profile (he was a Trotskyte) the book is often a competent whitewash.The author shares Trotsky's (and the Bolshevik's) worldview to a great extent, and sees the October Revolution as a worthy action.Mostly, he takes Trotskyte and Bolshevik motives as justification for their actions.He portrays opponents (such as the White Guards and nationalist Ukrainians and Poles) as illegitimate.Nowhere does the awfulness of Soviet rule, and the brutality of the Bolshevik leaders come through, except perhaps in their remarkably abusive writings.To find such bitchiness nowadays one would have to refer to the academic world, where the nastiness is commensurate to the irrelevance of that which is being discussed.
Also, the book is often not very readable as history.The author will often refer to future or past events in a single page, without indication of the precise dates, which makes this a hard book to read for someone not familiar with the October Revolution.
Having said this, a good reason to read this book is that it is beautifully written, and that the author really does get very close to his subject, which is mostly a negative in that he lacks perspective, but does bring the advantage of great liveliness which makes this a very good read.This reminds me of Preston's life of General Franco.Preston hated his subject and was unable utterly to develop any empathy with him, so the book was fairly arid and not insightful.Deutscher has the opposite defect: he gets too close, as perhaps does Nicholas Farrell to Mussolini.The ideal would be like Kershaw's Hitler or Short's Mao: far enough to look the monster in the eye, but not close enough to kiss him.
At this book's end, Trotsky is at the apex of his power, from which he would begin to slip during Lenin's final year.But this is better left to volume II, which I also hope to review.
So read the book, but don't take Deutscher at his word. Complement this with Volkogonov's Trotsky.And with Trotsky's own voluminous writings, which are often very amusing (particularly his biography of Stalin).
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