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Searle John:     more books (100)

Mind: A Brief Introduction (Fundamentals of Philosophy) by John R. Searle, 2005-07-28 Consciousness and Language by John R. Searle, 2002-07-15 Mind, Language, and Society : Philosophy in the Real World by John R. Searle, 2000-01-01 Speech Acts: An Essay in the Philosophy of Language by John R. Searle, 1970-01-01 Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power (Columbia Themes in Philosophy) by John Searle, 2006-11-17 The Mystery of Consciousness (New York Review Books Collections) by John R. Searle, 1990-01-01 John Searle's Philosophy of Language: Force, Meaning and Mind Intentionality: An Essay in the Philosophy of Mind (Cambridge Paperback Library) by John R. Searle, 1983-05-31 Boy Still Missing: A Novel (P.S.) by John Searles, 2005-06-01 The Rediscovery of the Mind (Representation and Mind) by John R. Searle, 1992-07-08 The Construction of Social Reality by John R. Searle, 1997-01-01 John Searle (Contemporary Philosophy in Focus) Strange but True by John Searles, 2004-08-01 John Searle and his Critics (Philosophers and their Critics)

lists with details

1. John Searle
   of the Philosophy of Mind and Language, University of California at Berkeley Check out Harry Kreisler's interview with Professor Searle with segments in RealVideo.  
   http://socrates.berkeley.edu/~jsearle

2. John Searle
   Short essay on Searle's analysis of metaphor by Tony Veale.Category Society Philosophy Philosophers Searle, JohnJohn Searle. Searle (1979) offers a treatment of metaphor from the perspectiveof speech act theory, in which a statement possesses  
   http://www.compapp.dcu.ie/~tonyv/trinity/searle.html
   
   Extractions: Searle (1979) offers a treatment of metaphor from the perspective of speech act theory, in which a statement possesses both a Speaker Utterance Meaning (SUM) and a Literal Sentence Meaning (LSM). In this model, the SUM of a statement is that meaning the speaker wishes to convey to the hearer, while the LSM is that meaning to be found by analysing the truth conditions of the sentence, independent of the speaker's intentionality. A statement is thus `literal' whenever the SUM and LSM are the same, i.e., the speaker both means what he says and says what he means. A metaphorical utterance, however, as with other rhetorical devices such as irony and hyperbolae, exhibits a rift between SUM and LSM, which is reconciled by the hearer via the construction of a figurative interpretation. When adhering to the social contract that underlies a conversation, the speaker will normally endeavour to minimise the conceptual distance between LSM and SUM, inasmuch as he wishes to be understood by the hearer (this consideration is embodied in the Gricean `Principle of Co- operation' , discussed in Coulthard 1985). From this speech act perspective, literal truth can be viewed as a form of semantic `honesty' or `plainness', that is, the hearer believes the speaker to mean what he says, and thus to say what he means in as co-operative a fashion as possible. Consider, for example, the statement

3. Searle John From FOLDOC
   searle john. history of philosophy, biography American philosopherborn in 1932. Expanding on the work of JL Austin, Searle's Speech  
   http://www.swif.uniba.it/lei/foldop/foldoc.cgi?Searle John

4. Generation5.org - John Searle
   A short interview focusing on Searle's views concerning artificial intelligence.Category Society Philosophy Philosophers Searle, JohnJohn Searle. John Searle, Professor of Philosophy at Berkeley, is best known forhis famous Chinese Room Analogy. Interview with John Searle! AISolutions  
   http://www.generation5.org/searle.shtml
   
   Extractions: Home Essays Interviews Programs ... Search Search: John Searle, Professor of Philosophy at Berkeley, is best known for his famous "Chinese Room" Analogy. The analogy goes like this: Dr. Searle is in a large room with two holes marked I (Input) and O (Output). From the 'I' box, he gets handed questions written in Chinese kanji . Also in his room is a huge book with English instructions as to how to look up the answers and write them on a piece of paper to the Chinese questions - therefore, practicalities aside, he could look up any question and give the right answer. Searle says this is analogous to computers running NLP programs — just because they input the correct answer given an input, no matter how complicated the algorithm, it does not constitute understanding The analogy has been a huge area of debate for the twenty years prior to Dr. Searle first publishing his paper on it. Generation5 is very proud to have had the chance to interview him. 1.) Your 'Chinese Room' analogy is probably the singly most talked-about subject in the philosophical side of Artificial Intelligence. Did you ever think it would have such an impact? I knew when I originally formulated the Chinese Room Argument that it was decisive against what I call "Strong Artificial Intelligence", the theory that says the right computer program in any implementation whatever, would necessarily have mental contents in exactly the same sense that you and I have mental contents. The Chinese Room Argument refutes the view that the implemented computer program, regardless of the physics of the implementing medium, is sufficient, by itself to guarantee mental contents. I did not think it would receive the amount of attention it did. What I expected, in so far as I had any expectation at all, is that the people who could appreciate its force would simply accept it, and the people who for one reason or another did not want to face the issue would simply avoid it. What I did not anticipate is that there would be twenty years of continuing debate.

5. John R Searle
   searle john R. Dublin,M. Futurehype. 1992 (231 name The names below arementioned on the listed pages with the name searle john R. Click  
   http://www.pir.org/main2/John_R_Searle.html

6. Searle John R. - La Razionalità
   Translate this page searle john R. La razionalità dell'azione. Scienza e idee CortinaRaffaello (data di pubblicazione prevista Febbraio 2003) Sono  
   http://www.alice.it/forthcom/fi/fi845948.htm

7. John Searle: John Searle Videos From Thinking Allowed
   MINDS, BRAINS AND SCIENCE John Searle ( S493), 30 min. $29.95, Willcomputers ever achieve consciousness? John Searle, Ph.D., is a  
   http://www.thinkingallowed.com/2jsearle.html
   
   Extractions: Free U.P.S. Ground shipping for U.S. orders (except HI and AK) - Website Guide - Home Page Website Search Website Outline About Thinking Allowed Uplink Schedule Host Jeffrey Mishlove Videotape Catalog Alphabetical List Ordering Info Online Orders Fax/Mail Form New Releases Special Offers Hourlong Videos Innerwork Videos Viewer Comments Related Links MINDS, BRAINS AND SCIENCE Will computers ever achieve consciousness? John Searle, Ph.D., is a professor of philosophy and cognitive science at U.C. Berkeley and author of Intentionality and Minds, Brains and Science . He challenges the notion that the human mind operates like a computer, pointing out that intentionality and other human faculties are not achievable through artificial intelligence.

8. Titles By: Searle John R.
   Titles by searle john R. The following titles were written by searle johnR. Click on the title to see a review of it. Can Computers Think?  
   http://www.scism.sbu.ac.uk/inmandw/review/ai/author/aut12.html

9. Xrefer - Search Results - John Searle
   searle john Prof (JRS). searle john Prof (JRS) University of California,Berkeley This contributor provided input to the searle john R. 1932.  
   http://www.xrefer.com/results.jsp?shelf=&term=John Searle

10. Advanced Search View Basket Your Account Order Status Help Home
    Your search for searle+john+r+ yielded 11 results using author Displayingresults 1 to 11. 1. Mind,Language and Society Searle, John  
    http://www.countrybookshop.co.uk/cgi-bin/search.pl?searchtype=author&searchtext=

11. John Searle
    John Searle Dictionary of Philosophy of Mind Searle, John. John Searle'sThe Chinese Room Argument (Internet Encyclopedia of Philosophy).  
    http://www.mhhe.com/mayfieldpub/lawhead/chapter3/john_searle.htm
    
    Extractions: John Searle Dictionary of Philosophy of Mind - Searle, John John Searle's The Chinese Room Argument (Internet Encyclopedia of Philosophy) John Searle on Metaphor The Straight Dope: What is consciousness? ... "Is the Brain a Digital Computer?" by John Searle and . McGraw-Hill Higher Education is one of the many fine businesses of

12. John R Searle - ResearchIndex Document Query
    Searle, John R. 1967. Determinables and Determinates. 370 August (1994)Searle1992 Searle, John R. The Rediscovery of the Mind.  
    http://citeseer.nj.nec.com/cs?q=John R. Searle

13. El Misterio De La Conciencia De John R. Searle
    Translate this page Traducción El misterio de la conciencia John R. searle john Searletiene sus propias ideas sobre el fenómeno de la conciencia.  
    http://www.archivodenessus.com/rese/0102/
    
    Extractions: John R. Searle John Searle tiene sus propias ideas sobre el fenómeno de la conciencia. En este libro las expone mientras discute ideas contrarias de prestigiosos pensadores como Daniel Dennett o Roger Penrose. Un buen punto de partida para explorar otros libros sobre la conciencia. por Pedro Jorge Romero John R. Searle tiene sus propias ideas sobre qué es la consciencia y sobre si una máquina podría llegar a ser consciente. En este libro no sólo expone sus tesis, a las que llegaré en un momento, sino que las enfrenta y compara con las opiniones de otros influyentes miembros de la comunidad de pensadores sobre la consciencia y la inteligencia artificial. El valor y el interés del libro es, por tanto, doble. En principio porque Searle expone sus propios planteamientos y argumentos con claridad y precisión lo que ayuda a entender las consecuencias de sus ideas y las de sus críticos. Y por otro, porque sirve de resumen clarificador de las ideas de otros, que se benefician, y uno sospecha que en ocasiones bastante a regañadientes, de la claridad expositiva del autor. El volumen está formado por siete capítulos y una conclusión. El primer capítulo y la conclusión los dedica Searle a exponer sus propias opiniones sobre el problema de la consciencia. Los seis capítulos restantes son otras tantas reseñas para no especialistas publicadas en

14. GedBrowser
    John Searle. Gideon searle john Searle Reuben Searl Sgt. Am. Rev. Wa Sgt. Am.Rev. John Searle, John Searle, Richard Baldwin. Sarah Baldwin, Isabell HARDING.  
    http://www.misbach.org/genealogy/g2064.html

15. John Searle - Wikipedia
    John Searle. From Wikipedia, the free encyclopedia. John Searle is MillsProfessor of Philosophy at the University of California at Berkeley.  
    http://www.wikipedia.org/wiki/John_Searle
    
    Extractions: Main Page Recent changes Edit this page Older versions Special pages Set my user preferences My watchlist Recently updated pages Upload image files Image list Registered users Site statistics Random article Orphaned articles Orphaned images Popular articles Most wanted articles Short articles Long articles Newly created articles All pages by title Blocked IP addresses Maintenance page External book sources Printable version Talk Log in Help From Wikipedia, the free encyclopedia. John Searle is Mills Professor of Philosophy at the University of California at Berkeley , and is noted for contributions on the nature of language philosophy of mind and consciousness , and on the characteristics of socially constructed versus physical realities. One of his chief contributions to the field of Artificial Intelligence was proposing the Chinese Room critique.

16. Is The Brain A Digital Computer?
    Address to the American Philosophical Association by john searle.Category Society Philosophy Philosophers searle, john Works searle, john R. (1980). Minds, Brains and Programs , The Behavioral and Brain Sciences.3,pp. 417424. searle, john R. (1984). Minds, Brains and Science.  
    http://cogsci.soton.ac.uk/~harnad/Papers/Py104/searle.comp.html
    
    Extractions: John R. Searle Let us begin our investigation of this claim by distinquishing three questions: Is the brain a digital computer? Is the mind a computer program? Can the operations of the brain be simulated on a digital computer? I will be addressing 1 and not 2 or 3. I think 2 can be decisively answered in the negative. Since programs are defined purely formally or syntactically and since minds have an intrinsic mental content, it follows immediately that the program by itself cannot constitute the mind. The formal syntax of the program does not by itself guarantee the presence of mental contents. I showed this a decade ago in the Chinese Room Argument (Searle,1980). A computer, me for example, could run the steps in the program for some mental capacity, such as understanding Chinese, without understanding a word of Chinese. The argument rests on the simple logical truth that syntax is not the same as, nor is it by itself sufficient for, semantics. So the answer to the second question is obviously "No". One might think that this question would lose much of its interest if question 2 receives a negative answer. That is, one might suppose that unless the mind is a program, there is no interest to the question whether the brain is a computer. But that is not really the case. Even for those who agree that programs by themselves are not constitutive of mental phenomena, there is still an important question: Granted that there is more to the mind than the syntactical operations of the digital computer; nonetheless, it might be the case that mental states are

17. Dictionary Of Philosophy Of Mind - Searle, John
    Entry by Daniel Barbiero from the Dictionary of Philosophy of Mind. Reviews key aspects of this thinker's doctrine.  
    http://www.artsci.wustl.edu/~philos/MindDict/searle.html
    
    Extractions: Searle, John - (b. 1932, Denver, CO; Ph.D. philosophy, Oxford; currently Professor of Philosophy, UC Berkeley.) In philosophy of mind, Searle is known for his critique of computationalism, his theory of intentionality, and his work on the problem of consciousness. See Chinese room intentionality ; intention-in- action; aspectual shape ; prior intention; The Background Critique of Computationalism and Strong AI The Theory of Intentionality The Theory of Consciousness ... References Searle took his Ph.D. in philosophy at Oxford, where he studied under John Austin and later became Lecturer in Philosophy at Christ Church from 1957-1959. Subsequently he went to UC Berkeley, where he became Professor of Philosophy. Searle's early work was in speech act theory, culminating in (1969) and (1979). He is credited with having elaborated the theory of speech acts associated with Austin, and with having introduced into the theory original elements of his own, most notably regarding the role played by speakers' and receivers' intentions in constituting the meaning of speech acts. Consistent with the focus on intentionality, his interest turned to philosophy of mind, where his major work can be seen as consisting in three main efforts: a critique of computationalism and strong Artificial Intelligence (AI); the development of a theory of intentionality; and the formulation of a naturalized theory of consciousness. The Critique of Computationalism and Strong AI The best known example of Searle's critique of computationalism and strong AI is his Chinese Room Argument (see separate entry). The main thrust of this thought experiment was to show that the syntactic manipulation of formal symbols does not by itself constitute a semantics. The implications for computationalism and strong AI were held to be the following: first, computationalism fails because the formal syntax of a computer program has been shown not to be intrinsically semantic, and second, strong AI fails because a system's behaving as if it had mental states is insufficient to establish that it does in fact have these states. Interestingly, Searle's assertion that syntax is insufficient to establish semantics predates the Chinese Room Argument and in fact represents one of the main objections to the generative grammar program that he voiced back in the early 1970s (e.g., 1972).

18. Chinese Room Argument [Internet Encyclopedia Of Philosophy]
    john searle's thought experiment is one of the best known counters to claims of artificial intelligence.  
    http://www.utm.edu/research/iep/c/chineser.htm
    
    Extractions: The Chinese Room Argument The Chinese room argument - John Searle's (1980a) thought experiment and associated (1984) derivation - is one of the best known and widely credited counters to claims of artificial intelligence (AI), i.e., to claims that computers do or at least can (someday might) think. According to Searle's original presentation, the argument is based on two truths: brains cause minds , and syntax doesn't suffice for semantics . Its target, Searle dubs "strong AI": "according to strong AI," according to Searle, "the computer is not merely a tool in the study of the mind, rather the appropriately programmed computer really is a mind in the sense that computers given the right programs can be literally said to understand and have other cognitive states" (1980a, p. 417). Searle contrasts "strong AI" to "weak AI". According to weak AI, according to Searle, computers just simulate thought, their seeming understanding isn't real (just as-if) understanding, their seeming calculation as-if calculation, etc.; nevertheless, computer simulation is useful for studying the mind (as for studying the weather and other things).

19. Minds, Brains, And Programs
    searle's seminal 1980 article on the possibility of artificial intelligence.Category Society Philosophy Philosophers searle, john Worksjohn R. searle. Minds, Brains, and Programs, by john R. searle, from The Behavioraland Brain Sciences, vol. 3. Copyright 1980 Cambridge University Press.  
    http://members.aol.com/NeoNoetics/MindsBrainsPrograms.html
    
    Extractions: Minds, Brains, and Programs John R. Searle ["Minds, Brains, and Programs," by John R. Searle, from The Behavioral and Brain Sciences What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI (artificial intelligence). According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. But according to strong AI, the computer is not merely a tool in the study of the mind; rather, the appropriately programmed computer really is a mind, in the sense that computers given the right programs can be literally said to understand and have other cognitive states. In strong AI, because the programmed computer has cognitive states, the programs are not mere tools that enable us to test psychological explanations; rather, the programs are themselves the explanations. I have no objection to the claims of weak AI, at least as far as this article is concerned. My discussion here will be directed at the claims I have defined as those of strong AI, specifically the claim that the appropriately programmed computer literally has cognitive states and that the programs thereby explain human cognition. When I hereafter refer to AI, I have in mind the strong version, as expressed by these two claims.

20. Conversation With John Searle, Cover Page
    Wideranging interview conducted by Harry Kreisler. Features images and streaming video.Category Society Philosophy Philosophers searle, johnHarry Kreisler interviews john R. searle, Mills Professor of Philosophy,UC Berkeley, on Philosophy and the Habits of Critical Thinking.  
    http://globetrotter.berkeley.edu/people/Searle/searle-con0.html
    
    Extractions: Photo by Jane Scherr This interview is part of the Institute's "Conversations with History" series, and uses Internet technology to share with the public Berkeley's distinction as a global forum for ideas. I'm Harry Kreisler of the Institute of International Studies. Welcome to a Conversation with History. Our guest is John R. Searle, who is Mills Professor of Philosophy at the University of California at Berkeley. Among his ten books are Speech Acts, Expression and Meaning, Campus Wars, Intentionality, The Rediscovery of the Mind, The Construction of Social Reality, and Minds, Brains and Science, based on his acclaimed Reith Lectures. He has taught at Cal for forty years and his works have been translated into twenty languages. Background [jpeg + gif images ~24k] influence of parents ... need to know everything ... books read ... education ... fighting against the current ... learning to argue ... University of Wisconsin ... everything interests me ... bringing order to chaos ... Rhodes scholar

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